Shrove Tuesday is observed by many Christians, including Anglicans, Lutherans, Methodists and Roman Catholics,[4] who "make a special point of self-examination, of considering what wrongs they need to repent, and what amendments of life or areas of spiritual growth they especially need to ask God's help in dealing with."[5] This moveable feast is determined by the date of Easter. The expression "Shrove Tuesday" comes from the word shrive, meaning absolution following confession.[6][7] Christians traditionally visit their church on Shrove Tuesday to confess their sins and clean their soul, thus being shriven (absolved) before the start of Lent.[6]
As this is the last day of the Christian liturgical season historically known as Carnival or Shrovetide, before the penitential season of Lent, related popular practices, such as indulging in food that one might give up as their Lenten sacrifice for the upcoming forty days, are associated with Shrove Tuesday celebrations. The term Mardi Gras is French for "Fat Tuesday", referring to the practice of the last night of eating richer, fatty foods before the ritual fasting of the Lenten season, which begins on Ash Wednesday. Many Christian congregations thus observe the day through eating pancakes or, more specifically, the holding of pancake breakfasts, as well as the ringing of church bells to remind people to repent of their sins before the start of Lent.[2][8] On Shrove Tuesday, churches also burn the palms distributed during the previous year's Palm Sunday liturgies to make the ashes used during the services held on the very next day, Ash Wednesday.[3]
In some Christian countries, especially those where the day is called Mardi Gras or a translation thereof, it is a carnival day, the last day of "fat eating" or "gorging" before the fasting period of Lent.[7]
History
The tradition of marking the start of Lent has been documented for centuries. Ælfric of Eynsham's "Ecclesiastical Institutes" from around 1000 AD states: "In the week immediately before Lent everyone shall go to his confessor and confess his deeds and the confessor shall so shrive him as he then may hear by his deeds what he is to do [in the way of penance]".[9] By the time of the late Middle Ages, the celebration of Shrovetide lasted until the start of Lent.[10]
During the liturgical season of Lent, believers have historically abstained from rich foods such as meat, eggs, lacticinia (dairy products), and alcohol—a practice that continues in Eastern Christianity (in denominations such as the Coptic Orthodox Church) and among Western Christian congregations practicing the Daniel Fast.[11][12][13] Shrovetide provided Christians with the opportunity to use up these foods prior to the start of the 40-day fasting season of Lent.[14][15][16] Prior to the 6th century, Lent was normatively observed through the practice of the Black Fast, which enjoins fasting from food and liquids, with the allowance of one vegetarian meal after sunset.[15][17] The tradition of pancake breakfasts during Shrovetide, as well as that of pancake races, owes itself to this practice of "using up the surplus eggs, milk and butter" prior to Lent.[14][18] As such, it was traditional in many societies to eat pancakes or other foods made with the butter, eggs and fat or lard that would need to be used up before the beginning of Lent. Similar foods are fasnachts and pączki.[18] The specific custom of British Christians eating pancakes on Shrove Tuesday dates to the 16th century.[18]
Along with its emphasis on feasting, another theme of Shrove Tuesday involves Christians repenting of their sins in preparation to begin the season of Lent in the Christian liturgical calendar.[19] In many Christian parish churches, both Protestant and Roman Catholic, a popular Shrove Tuesday tradition is the ringing of the church bells (on this day, the toll is known as the Shriving Bell) "to call the faithful to confession before the solemn season of Lent" and for people to "begin frying their pancakes".[2][20]
The word shrove is a form of the English word shrive, which means to give absolution for someone's sins by way of Confession and doing penance. Thus Shrove Tuesday was named after the custom of Christians to be "shriven" before the start of Lent.[21]
In the United Kingdom, Ireland and parts of the Commonwealth, Shrove Tuesday is also known as Pancake Day or Pancake Tuesday, as it became a traditional custom to eat pancakes as a meal.[22][23][24][25][10] In Irish the day is known as Máirt Inide, from the Latininitium (Jejūniī), "beginning of Lent."[26] Elsewhere, the day has also been called "Mardi Gras", meaning "Fat Tuesday", after the type of celebratory meal that day.[27]
In Germany, the day is known as Fastnachtsdienstag, Faschingsdienstag, Karnevalsdienstag or Veilchendienstag (the last of which translates to violet [the flower] Tuesday). It is celebrated with fancy dress and a partial school holiday. Similarly, in German American areas, such as Pennsylvania Dutch Country, it is known as Fastnacht Day.[28]
In the Netherlands, it is known as "vastenavond", or in Limburgish dialect "vastelaovend", though the word "vastelaovend" usually refers to the entire period of carnival in the Netherlands.[29] In some parts of Switzerland (e.g. Lucerne), the day is called Güdeldienstag or Güdisdienstag (preceded by Güdismontag). According to the Duden dictionary, the term derives from "Güdel", which means a fat belly stuffed full of food.[30]
In Portuguese-, Spanish- and Italian-speaking countries, among others, it is known as Carnival (to use the English spelling). This derives from Medieval Latin carnelevamen ("the putting away of flesh")[31] and thus to another aspect of the Lenten fast, to abstain from eating meat. It is often celebrated with street processions or fancy dress.[29]
The most famous of these events has become the Brazilian Carnival in Rio de Janeiro. Venetians have long celebrated carnival with a masquerade.[32] The use of the term "carnival" in other contexts derives from this celebration. In Spain, the Carnival Tuesday is named "día de la tortilla" ("omelette day"): an omelette made with some sausage or pork fat is eaten. On the Portuguese island of Madeira, malasadas are eaten on Terça-feira Gorda (Fat Tuesday in English), which is also the last day of the Carnival of Madeira. Malasadas were cooked in order to use up all the lard and sugar in the house, in preparation for Lenten restrictions.[33] This tradition was taken to Hawaii, where Shrove Tuesday is known as Malasada Day, which dates back to the days of the sugar plantations of the 1800s. The resident Catholic Portuguese workers (who came mostly from Madeira and the Azores) used up butter and sugar prior to Lent by making large batches of malasadas.[34]
In the Lutheran countries of Denmark and Norway, the Tuesday before Ash Wednesday is called Fetetirsdag ("Fat Tuesday"); the prior weekend is known as Fastelavn and is marked by eating fastelavnsboller. Fastelavn is the name for Carnival in Denmark, held either on the Sunday or Monday before Ash Wednesday.[35] This holiday occurs seven weeks before Easter Sunday, with children dressing up in costumes and gathering treats for the Fastelavn feast. The holiday is generally considered to be a time for children's fun and family games and on Shrove Sunday, "the churches hold a special family service where children are invited to wear fancy dress."[36][37] In Estonia, the day is similarly called Vastlapäev and is generally celebrated by eating pea soup and whipped-cream or whipped-cream and jam-filled sweet-buns called vastlakukkel, similar to the Swedish fastlagsbulle or semla. Children also typically go sledding on this day.[38]
In Iceland, the day is known as Sprengidagur (Bursting Day) and is marked by eating salted meat and peas.[33] In Lithuania, the day is called Užgavėnės. People eat pancakes (blynai) and Lithuanian-style doughnuts.[39][40] In Sweden, the day is called Fettisdagen (Fat Tuesday), and is generally celebrated by eating a type of sweet roll called fastlagsbulle or semla.[33] In Finland, the day is called laskiainen and is generally celebrated by eating green pea soup and a pastry called laskiaispulla (sweet bread filled with whipped cream and jam or almond paste, same as the Swedish semla). The celebration often includes downhill sledging.
In Poland, a related celebration falls on the Thursday before Ash Wednesday and is called tłusty czwartek (Fat Thursday). In some areas of the United States with large Polish-American communities, such as Chicago, Milwaukee, Detroit, and Buffalo, Tłusty Czwartek is celebrated with pączki or faworki eating contests, music and other Polish food. It may be held on Shrove Tuesday or in the days immediately preceding it.[41]
In Slovenia, Kurentovanje is also the biggest and best known carnival.[42] There are several more local carnivals usually referred to as Laufarija. In Hungary, and the Hungarian-speaking territories, it is called Húshagyókedd [hu][43] (lit.'the Tuesday leaving the meat') and is celebrated by fancy dress and visiting neighbours.
Traditions
Shrove Tuesday serves a dual purpose of allowing Christians to repent of any sins they might have committed before the start of Lent on the next day Ash Wednesday and giving them the opportunity to engage in a last round of merriment before the start of the somber Lenten season, which is characterized by making a Lenten sacrifice, fasting, praying and engaging in various spiritual disciplines, such as marking a Lenten calendar, fasting, abstaining from luxuries, and reading a daily devotional.[1]
The Lenten fast traditionally emphasizes eating simpler, vegetarian food, and refraining from food that would give undue pleasure; as such, Christians historically abstained from meat, eggs and lacticinia (dairy products) during the 40-day fasting season of Lent—a practice that continues in Eastern Christianity (in denominations such as the Coptic Orthodox Church) and among Western Christian congregations practicing the Daniel Fast.[11][12][13][44] Pancakes are associated with Shrove Tuesday, the day preceding Lent, because they are a way to use up rich foods such as eggs, milk, and sugar, before the fasting season of the 40 days of Lent.[14]
In Newfoundland and Cape Breton Island, small tokens are frequently cooked in the pancakes. Children take delight in discovering the objects, which are intended to be divinatory. For example, the person who receives a coin will be wealthy; a nail indicates that they will become or marry a carpenter.[45][46]
Observances
On Shrove Tuesday, many Christians confess their sins, in preparation for Lent; depicted is an Evangelical Lutheran confessional in Luther Church (Helsinki, Finland)
On the final day of Shrovetide, Shrove Tuesday, many traditional Christians, such as Anglicans, Lutherans, Methodists and Roman Catholics,[47] "make a special point of self-examination, of considering what wrongs they need to repent, and what amendments of life or areas of spiritual growth they especially need to ask God's help in dealing with."[48] As such, many churches offer Confession on Shrove Tuesday.[49][50][51]
On Shrove Tuesday, many Christians finalize their decision with respect to what Lenten sacrifices they will make for Lent.[52] While making a Lenten sacrifice, it is customary to pray for strength to keep it; many often wish others for doing so as well, e.g. "May God bless your Lenten sacrifice."[53][54]
During Shrovetide, many churches place a basket in the narthex to collect the previous year's Holy Week palm branches that were blessed and distributed during the Palm Sunday liturgies; on Shrove Tuesday, churches burn these palms to make the ashes used during the services held on the very next day, Ash Wednesday.[3][55]
Shrove Tuesday was once known as a "half-holiday" in Britain. It started at 11:00 am with the ringing of a church bell.[62] On Pancake Day, "pancake races" are held in villages and towns across the United Kingdom. The tradition is said to have originated in 1445 when a housewife from Olney, Buckinghamshire, was so busy making pancakes that she forgot the time until she heard the church bells ringing for the service. She raced out of the house to church while still carrying her frying pan and pancake, tossing it to prevent it from burning.[63][64] The pancake race remains a relatively common festive tradition in the UK, especially England. Participants with frying pans race through the streets tossing pancakes into the air and catching them in the pan while running.[65] The pancake race at Olney traditionally has women contestants who carry a frying pan and race over a 415-yard (379 m) course to the finishing line. The rules are strict: contestants must toss the pancake at the start and the finish, and wear a scarf and apron.[63]
Since 1950, the people of Liberal, Kansas, and Olney have held the "International Pancake Day" race between the two towns. The two towns' competitors race along an agreed-upon measured course. The times of the two towns' competitors are compared to determine a winner overall. As of 2021, Liberal leads the competition with 38 wins to Olney's 31.[66] A similar race is held in North Somercotes in Lincolnshire, England.[67]
In London, the Rehab Parliamentary Pancake Race takes place every Shrove Tuesday, with teams from the British lower house (the House of Commons), the upper house (the House of Lords), and the Fourth Estate, contending for the title of Parliamentary Pancake Race Champions. The fun relay race is to raise awareness of Rehab, which provides a range of health and social care, training, education, and employment services in the UK for disabled people and others who are marginalised.[68]
Scarborough celebrates by closing the foreshore to all traffic, closing schools early, and inviting all to skip. Traditionally, long ropes were used from the nearby harbour. The town crier rang the pancake bell, situated on the corner of Westborough (main street) and Huntriss Row. Since 1996 a replica "pancake bell" situated at Newborough and North Street has been rung to initiate the day's festivities.[69]
Shrove Tuesday in England often involved a form of ritual begging, not dissimilar to wassailing, in which children and adolescents would go door-to-door asking for tidbits from the frying pan. If the household was not forthcoming, they could expect levels of mischief, including the pelting of their house, knock and run, or gate stealing. This was known as Lent Crocking, Nicky-Nan Night, the Drawing of Cloam, Dappy-Door Night, or Pan Sharding.[70] The children of the hamlet of Whitechapel, Lancashire, keep alive a local variant of this tradition by visiting local households and asking "please a pancake", to be rewarded with oranges or sweets. It is thought this local tradition arose when farm workers visited the wealthier farm and manor owners to ask for pancakes or pancake fillings.[71]
In Ireland, the observance of fasting at Lent continued up to the 20th century, with Shrove Tuesday (Irish: Máirt na hInide,[72] "Tuesday of the initium")[73] marking the last day of the consumption of meat for the Lenten period. This was later relaxed, but with three days of fasting observed, Ash Wednesday, Spy Wednesday, and Good Friday. It was a tradition that the eldest unmarried daughter would toss the first pancake. If the pancake fell on the floor, she would remain unmarried for the next 12 months. As marriages were not traditionally permitted during the Lenten period, as decreed by the Council of Trent, weddings on Shrove Tuesday were popular.[74][75] In some parts of Ireland the holly from Christmas was saved and burnt in the fire for the pancakes. The night was also known as "Skellig Night" in Counties Cork and Kerry, during the celebrations, those who were unmarried were taunted with jeers and singing.[76]
In Fennoscandia, in particular in Finland and Sweden, as well as Estonia, the day is associated with the semla, a type of almond paste-filled sweet roll.[77]
The day is known as Laskiainen in Finland and Vastlapäev in Estonia. It is a celebration of Balto-Finnic origins, which includes both pagan and ecclesiastic traditions, and is often described as a "mid-winter sliding festival".[78]
^ abKelvey, Jon (13 February 2018). "Strawbridge United Methodist keeps Shrove Tuesday pancake tradition". The Baltimore Sun. Retrieved 25 February 2020. Many churches—Anglican and Methodist—celebrate Shrove Tuesday then as the beginning of the season of lent, a time to reflect and repent of wrongdoings. But, as Howard notes, it's also called Fat Tuesday, a time to load up on rich food before Lent (40 Days). "For some people it's Mardi Gras, or Fat Tuesday, a time to fatten up before you give something up," he said.
^ abcCocks, Alfred Heneage (1897). The church bells of Buckinghamshire: their inscriptions, founders, and uses, and traditions; &c. Jarrold & sons. p. 276.
^ abMelitta Weiss Adamson; Francine Segan (2008). Entertaining from Ancient Rome to the Super Bowl. ABC-CLIO. ISBN978-0313086892. In Anglican countries, Mardis Gras is known as Shrove Tuesday-from shrive meaning "confess"—or Pancake Tuesday—after the breakfast food that symbolizes one final hearty meal of eggs, butter, and sugar before the fast. On Ash Wednesday, the morning after Mardi Gras, repentant Christians return to church to receive upon the forehead the sign of the cross in ashes.((cite book)): CS1 maint: multiple names: authors list (link)
^"Shrovetide". Catholic Encyclopedia. Archived from the original on 14 September 2015. Retrieved 1 August 2015.
^ abSelf, David (1993). One Hundred Readings for Assembly. Heinemann. p. 24. ISBN978-0-435-80041-3.
^ abSamaan, Moses (9 April 2009). "The Meaning of the Great Lent". Coptic Orthodox Diocese of Los Angeles, Southern California, and Hawaii. Retrieved 10 March 2024. The Church teaches us to fast until sunset. Fish is not allowed during this period. Also married couples should refrain from physical relations to give themselves time for fasting and prayer (1 Cor. 7: 5). We would like to emphasize the importance of the period of strict abstention during fasting. It is refraining from eating and drinking for a period of time, followed by eating vegetarian food. ... True fasting must be accompanied by abstention from food and drink until sunset as designated by the Church.
^ ab"Lent: Daniel Fast Gains Popularity". HuffPost. Religion News Service. 7 February 2013. Retrieved 30 December 2018. In some cases, entire churches do the Daniel Fast together during Lent. The idea strikes a chord in Methodist traditions, which trace their heritage to John Wesley, a proponent of fasting. Leaders in the African Methodist Episcopal Church have urged churchgoers to do the Daniel Fast together, and congregations from Washington to Pennsylvania and Maryland have joined in.
^ abcCampbell, Georgina (May 2005). The Best of Irish Breads and Baking: Traditional, Contemporary and Festive. Georgina Campbell Guides. p. 106. ISBN978-1-903164-15-0. Until relatively recently, the Lenten fast was taken so seriously in Ireland that it meant abstaining not only from meat but also eggs and all milk products. The tradition of making pancakes on Shrove Tuesday (the day before Ash Wednesday) came about as a practical way of using up the surplus eggs, milk and butter which would otherwise go to waste. Most Irish families still make pancakes on Shrove Tuesday and the tradition of tossing pancakes not only survives but actually thrives, providing voter-friendly photo opportunities for politicians and commercial opportunities for the catering trade.
^ abButler, Alban (1839). The Moveable Feasts, Fasts, and Other Annual Observances of the Catholic Church. Dublin: James Duffy. p. 144-146. The primitive Christians in Lent broke their fast only after sunset, and then usually only with herbs, roots, and bread. At least all were obliged to abstain not only from flesh meat, but also from fish, and whatever had life; also whatever is derived from flesh, as eggs, milk, cheese, butter, according to the ancient canon. Likewise from wine, which in the primitive ages was no less forbidden on all fasting days than the use of flesh meat itself ... Some mitigations were introduced in part of abstinence in the sixth century ... Fish was in the same age allowed, but not of the dearer and more dainty kinds.
^Butler, Alban (1774). The Moveable Feasts, Fasts, and Other Annual Observances of the Catholic Church. C. Kiernan. p. 257. It is undoubted, that anciently to drink on fasting days was no less forbid than to eat, only in the refection after sunset.
^Butler, Alban (1774). The Moveable Feasts, Fasts, and Other Annual Observances of the Catholic Church. C. Kiernan. p. 257. It is undoubted, that anciently to drink on fasting days was no less forbid than to eat, only in the refection after sunset.
^ abcCollins, Tony; Martin, John; Vamplew, Wray (2005). Encyclopedia of Traditional British Rural Sports. Psychology Press. p. 202. ISBN978-0415352246. The association between pancakes and Shrove Tuesday appears to have its origins in the fact that the pancakes used up food such as butter, eggs and fat that were prohibited during Lent, which begins the following day on Ash Wednesday. ... Pancakes have been eaten on Shrove Tuesday since at least the sixteenth century. In some parishes, it was the custom for the church bell to ring at noon as the signal for people to begin frying their pancakes.
^Stephens, Valerie (2016). Basic Philosophy. p. 21. ISBN978-1329951747. Then there is Shrove Tuesday, which is the day observed before Ash Wednesday or Lent. Shrove Tuesday derives from the days when the earliest practising Christians would repent of their sins and be "shriven" or pardoned.
^Pulleyn, William (1828). The Etymological Compendium, Or Portfolio of Origins and Inventions. Richard Griffin and Company. p. 192.
^"Easter in Australia". The Australian Government Culture and Recreation Portal. Archived from the original on 7 October 2006. Retrieved 17 November 2006.
^"Malasada Day". Leonard's Bakery. Archived from the original on 28 February 2017. Retrieved 27 February 2017.
^Nielsen, Anne-Grethe Krogh (3 March 2020). "Giving in or letting go?". The Danish Lutheran Church and Cultural Center of Southern California. Fastelavn is an old Christian Celebration to begin the time of lent with a big celebration of joy, food and laughter. As the time of Lent was more humble, subtle and abstinent, the evening or the day before Lent began was to be fun and filled with good food for the stomach and for the soul.
^Walker, Katie (7 March 2011). "Shrove Tuesday inspires unique church traditions". Daily American. Archived from the original on 14 February 2016. Retrieved 4 January 2016. Many local churches will celebrate Shrove Tuesday tomorrow, a day of feasting commonly known as "pancake day." Shrove Tuesday is typically observed by Episcopal, Lutheran, Methodist and Catholic denominations, but each church celebrates the day in its own, unique way. The Rev. Lenny Anderson of the St. Francis-in-the-Fields Episcopal Church in Somerset said the primary focus of Shrove Tuesday is to prepare for Lent, the period of the liturgical year leading up to Easter.
