Left (A statue of Shwe Hpyin Naungdaw to the right of his mother, Me Wunna.) Right (A depiction of Shwe Hpyin Nyidaw)

Shwe Hpyin Nyidaw (Burmese: ရွှေဖျင်းညီတော်, pronounced [ʃwèbjɪ́ɰ̃ ɲìdɔ̀]; lit. 'Goldpot the Younger'), also called Shwe Hpyin Nge (ရွှေဖျင်းငယ်, IPA: [ʃwèbjɪ́ɰ̃ ŋɛ̀]) or Min Lay (မင်းလေး, IPA: [mɪ́ɰ̃ lé]), is one of the 37 nats in the official pantheon of Burmese nats.

Legend

Together known as Shwe Hpyin Nyinaung (Brothers) or Taungbyon Min Nyinaung (Brother Lords), he and his brother Shwe Hpyin Naungdaw were sons of Byatta, the royal messenger, and Me Wunna, a flower-eating ogress from Mount Popa, during the reign of King Anawrahta of Bagan. They were killed for neglecting their duty to provide a brick each thus leaving gaps in Taungbyone Pagoda, which was built by King Anawrahta.[1][2] They are portrayed on pedestals, one lying down and the other upright with his sword shouldered arrogantly.[3] Me Wunna died of a broken heart after Byatta was killed and later their sons were taken away on the king's orders. She became a nat known as Popa Medaw (Mother of Popa).[4]

Worshippers of this nat avoid consumption of pork, as Shwe Hpyin Gyi's father, Byatta, is believed to have been an Indian Muslim.[5]

Shwe Hpyin Nyidaw developed a crush on Ma Shwe U, who was exceptionally pretty and frequently visited her village. He proposed, but she refused, leading to Shwe Hpyin Nyidaw harboring resentment. After the execution of the Shwe Hpyin brothers, who then became nats, Shwe Hpyin Nyidaw's longing for Ma Shwe U endured even in the realm of spirits. Later, as Ko Yin Maung, the husband of Ma Shwe U, journeyed down a wooden raft to the upper Meza area, Shwe Hpyin Nyidaw confessed his love to her again. However, when she didn't reciprocate, he ordered his mount tiger to kill her, and she became a nat after a violent death. The enmity persisted until they transformed into spirits. During the Taungbyone Festival, when the statues of the Shwe Hpyin brothers are taken to the river for the royal bathing ceremony, they pass by the road next to the shrine of Ma Shwe U. Consequently, the shrine's attendants must cover it. It is believed that if the shrine of Ma Shwe U is not securely veiled with a long shawl, the statue of Ma Shwe U will automatically turn to the other side.[6]

References

  1. ^ Shwe Mann Maung. "The Taung Byone Nat Festival". Perspective (August 1997). Archived from the original on 2004-07-17. Retrieved 2008-09-11.
  2. ^ DeCaroli, Robert (2004). Haunting the Buddha: Indian Popular Religions and the Formation of Buddhism. Oxford University Press, US. ISBN 978-0-19-516838-9. Retrieved 2008-09-13.
  3. ^ Hla Thamein. "Thirty-Seven Nats". Yangonow. Archived from the original on 2006-06-24. Retrieved 2006-07-03.
  4. ^ Spiro, Melford E (1996). Burmese Spiritualism. Transaction Publishers. ISBN 978-1-56000-882-8. Retrieved 2008-09-15.
  5. ^ Gilbert, David (15 August 2013). "Myanmar's Multicultural Spirits". The Irrawaddy. Retrieved 8 September 2013.
  6. ^ "ရွှေအင်ကြင်း သခင်မတို့ရွာ ရောက်ခဲ့ပါပေါ့ တမင်". Voice of Myanmar. 27 March 2023.
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