The missions are in an area of the Sonoran Desert, then called "Pimería Alta de Sonora y Sinaloa" (Upper Pima of Sonora and Sinaloa), now divided between the Mexican state of Sonora and the U.S. state of Arizona. Jesuits in missions in Northwestern Mexico wrote reports that throw light on the indigenous peoples they evangelized.[1] A 1601 report, Relación de la Provincia de Nuestra Señora de Sinaloa was published in 1945.[2] An important Jesuit report concerned the resistance in 1691 of the Tarahumara to evangelization, Historia de la tercera rebelión tarahumara.[3] Another important Jesuit account of evangelization in Sonora is Estado y descripción de Sonora, 1730, which has considerable information about the size of the indigenous population, culture, and languages.[4]
In the Spring of 1687, Jesuit missionary named Father Eusebio Francisco Kino lived and worked with the Native Americans (including the Sobaipuri) in the area called the "Pimería Alta," or "Upper Pima Country," which presently is located in northern Sonora and southern Arizona. During Father Eusebio Kino's stay in the Pimería Alta, he founded over twenty missions in eight mission districts.[5][6]
Established as Visita de San Juan de Bisaning (Bisanig). Elevated to the status of mission on Valentine's Day in 1694. The church ruins date to 1706.[19][20]
Located west of the site of Mission San Cayetano del Tumacácori. Abandoned in 1828. The farming land around the mission was sold at auction in 1834. Nonextant.
Located in California but administered as part of the Pimería Alta missions. Destroyed during a Quechan raid from July 17–19, 1781. Nonextant. A reconstruction of the mission was completed in 1923, which currently serves as a parish church.
^J. Benedict Warren, "An Introductory Survey of Secular Writings in the European Tradition on Colonial Middle America, 1503-1818,entry 107. "Jesuit Missions in Northwestern Mexico" in Handbook of Middle American Indians, vol. 13, Guide to Ethnohistorical Sources. Howard F. Cline, volume editor. Austin: University of Texas Press 1973, p. 95.
^Relación de la Provincia de Nuestra Señora de Sinaloa, Edmundo O'Gorman, ed. Archivo General de la Nación, Boletín, 16:173-94.
^Tomás de Guadalajara (?), Historian de a tercera rebelión tarahumara. Roberto Ramos, ed. Chihuahua 1950.
^Estado y descripción de Sonora, 1730. Prólogo y notas de Francisco González Cossio. Archivo General de la Nación, Boletin, 16:587-636. map.
^E.J. Burrus, 1965, Kino and the Cartography of Northwestern New Spain. Tucson, AZ: Arizona Pioneers' Historical Society.
^E.J. Burrus, 1971, Kino and Manje: Explorers of Sonora and Arizona. In Sources and Studies for the History of the Americas, Vol. 10. Rome and St. Louis: Jesuit Historical Institute.
Burrus, E. J., 1965, Kino and the Cartography of Northwestern New Spain. Tucson, AZ: Arizona Pioneers' Historical Society.
Burrus, E. J., 1971, Kino and Manje: Explorers of Sonora and Arizona. In Sources and Studies for the History of the Americas, Vol. 10. Rome and St. Louis: Jesuit Historical Institute.
Di Peso, Charles, 1953, The Sobaipuri Indians of the Upper San Pedro RiverValley, Southwestern Arizona. Dragoon, AZ: Amerind Foundation Publication No. 6.
Di Peso, Charles, 1956, The Upper Pima of San Cayetano del Tumacacori: An Archaeohistorical Reconstruction of the Ootam of Pimeria Alta. The Amerind Foundation, Inc. Dragoon, Arizona.
Karns, H. J., 1954, Luz de Tierra Incognita. Tucson, AZ: Arizona Silhouettes.
Kessell, John L., 1970, Mission of Sorrow: Jesuit Guevavi and the Pimas, 1691-1767. Tucson, AZ: University of Arizona Press.
Masse, W. Bruce, 1981, A Reappraisal of the Protohistoric Sobaipuri Indians of Southeastern Arizona. In The Protohistoric Period in the North American Southwest, A.D. 1450-1700. David R. Wilcox and W. Bruce Masse, editors. Tempe, AZ: Arizona State University Anthropological Research Papers No. 24, pp. 28–56.
Officer, James E., Mardith Schuetz, and Bernard Fontana (editors), 1996, The Pimeria Alta: Missions & More. Tucson, AZ: The Southwestern Research Center.
Robinson, William J., 1976, Mission Guevavi: Excavations in the Convento. The Kiva 42(2):135-175.
Seymour, Deni J., 1989, The Dynamics of Sobaipuri Settlement in the Eastern Pimeria Alta. Journal of the Southwest 31(2):205-222.
Seymour, Deni J., 1990, Sobaipuri-Pima Settlement Along the Upper San Pedro River: A Thematic Survey Between Fairbank and Aravaipa Canyon. Report for the Bureau of Land Management.
Seymour, Deni J., 1993, Piman Settlement Survey in the Middle Santa Cruz River Valley, Santa Cruz County, Arizona. Report submitted to Arizona State Parks in fulfillment of survey and planning grant contract requirements.
Seymour, Deni J., 1993, In Search of the Sobaipuri Pima: Archaeology of the Plain and Subtle. Archaeology in Tucson. Newsletter of the Center for Desert Archaeology. 7(1):1-4.
Seymour, Deni J., 1997, Finding History in the Archaeological Record: The Upper Piman Settlement of Guevavi. Kiva 62(3):245-260.
Seymour, Deni J., 2003, Sobaipuri-Pima Occupation in the Upper San Pedro Valley: San Pablo de Quiburi. New Mexico Historical Review 78(2):147-166.
Seymour, Deni J., 2007, A Syndetic Approach to Identification of the Historic Mission Site of San Cayetano Del Tumacácori. International Journal of Historical Archaeology, 11(3):269-296.
Seymour, Deni J., 2007, Delicate Diplomacy on a Restless Frontier: Seventeenth-Century Sobaipuri Social And Economic Relations in Northwestern New Spain, Part I. New Mexico Historical Review, 82(4).
Seymour, Deni J., 2008, Delicate Diplomacy on a Restless Frontier: Seventeenth-Century Sobaipuri Social And Economic Relations in Northwestern New Spain, Part II. New Mexico Historical Review, 83(2).
Seymour, Deni J., 2008, Father Kino’s 'Neat Little House and Church' at Guevavi. Journal of the Southwest 50(4)(Winter).
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