Telaga
ClassificationForward caste
ReligionsHinduism
LanguagesTelugu
CountryIndia
Populated statesMajor:
Andhra Pradesh
Yanam
Minor:
Telangana
Orissa
West Bengal
RegionSouth India

Telaga is a community found in Coastal Andhra region of India. Telaga is a subcaste of Kapu and both terms are often used synonymously.[9] They are classified as a Forward caste.[18] They are a land-owning agrarian community.[27] Historically, they were a warrior caste known for their honour and bravery.[28][29]

The origins of Telagas have been linked to Telugu Choda dynasties like Durjayas of Velanadu (1076–1216 CE) who ruled Coastal Andhra and later came to be called Telagas over a period of time.[30] Telagas commonly carry the titles Naidu and Dora.[37] Balija and Ontari communities are closely related to Telaga.[44]

Telagas in the erstwhile districts of East and West Godavari, Krishna, Guntur, Visakhapatnam have called themselves Kapus for a long time, while those in Srikakulam and Vizianagaram districts are still known as Telagas to distinguish them from the unrelated caste of Turpu Kapus who are also present in the same districts.[45][46]

History

Origins

Historians like Etukuru Balaramamurthy and Chintamani Lakshmanna note that Telagas are the descendants of Telugu Choda dynasties like Durjayas of Velanadu (1076–1216 CE) who ruled Coastal Andhra. These Telugu Chodas later came to be called Telagas over a period of time.[30]

Various sources mention Telaga as a historically military caste known for their honour and valour.[28][29] They were also known as Nayakas and later Naidus. Telaga surnames (intiperlu in Telugu) include names of weapons apart from village names. Surnames like Tupakula (musket), Eetela (spear), Bakula (dagger), Soorakattula (knife), Katari (katar) are found among them.[29] Telagas and Kapus of former Godavari and Visakhapatnam districts are referred to as Pedda Kapu when comparing them with Turpu Kapu.[46]

Medieval period

An inscription dating to 1205 CE (1127 Saka year) mentions Teliki Kapulu, which K. Iswara Dutt interprets as referring to Telagas.[57]

During the medieval era, many Nayakas belonged to Telaga community along with Velamas and Balijas.[58][59][60] In the late medieval era, Telagas led the right-hand caste faction in Machilipatnam and other places of Andhra. The right-hand caste faction included Komatis and various other castes.[61] At the end of the eighteenth century, Telagas, along with Niyogi Brahmins, were the leaders of the Maha-nad, a multi-caste secret assembly that was created to exact retribution for breaking the rules and rights of castes.[61]

There existed Nayak (Telaga) regiments in the Vijayanagara Empire and they later joined the British army after the fall of Vijayanagara.[62] Telagas of Bobbili served as commanders and generals in armies.[63] They formed a major part of the Bobbili army along with Velamas in the famous Battle of Bobbili in 1757.[64][65][66] Telagas in British army held ranks such as Major, Naik, Subedar, Jemadar, Havildar etc.[29] When the British reduced their recruitment in the army, Telagas concentrated on agriculture.[47]

First edition of Charles Philip Brown's Telugu-English Dictionary (1852) mentioned Telaga caste as equivalent to Mahanati Kapu (మహనాటి కాపు).[67] Brown also notes that Mahanati Kapus were leaguesmen and members of the Mahanadu community.[68][69]

H. A. Stuart wrote in 1891, "The Telagas are a Telugu caste of cultivators, who were formerly soldiers in the armies of the Hindu sovereigns of Telingana.[note 1] This may perhaps account for the name, for it is easy to see that the Telugu soldiers might come to be regarded as the Telugus or Telagas par excellence".[70][71] During the colonial era, they were noted to be highly Brahmanised and of a high social position.[72][73][74][75]

20th century

The early 20th century witnessed caste consciousness in various social groups of Andhra.[76] A Telaga Mahajana Sabha happened at Railway Koduru in Kadapa district in September 1920.[6] The first Telaga Mahasabha (transl. Telaga Grand Assembly) was held on 7 October 1923 in Machilipatnam and declared 'we are Telagas, we are Kapus'.[77] The second Krishna district Telaga Mahajana Sabha was held in February 1925 in Pūlla under the presidentship of the Zamindar of Vallur, Bommadevara Naganna Naidu.[78]

In 1936, Kurma Venkata Reddi Naidu, a leading advocate and Telaga leader was appointed as the Governor of Madras Presidency, one of the only two Indians in history to have held the post.[79][80] In 1937, he was elected as the Chief Minister of the Madras Presidency, which included the present-day states of Andhra Pradesh and Tamil Nadu along with parts of Kerala and Karnataka.[80]

Meraka Veedhi in Rajahmundry, Padamati Veedhi in Eluru, Srikakulam, and Bangalore were the localities of some historically prominent Telaga clans.[29][45]

Geographical distribution

Telagas are found in Coastal Andhra region in the erstwhile districts of Srikakulam, Vizianagaram, Visakhapatnam, East Godavari, West Godavari, Krishna, Guntur, and Prakasam.[3] Telagas in most districts (except Srikakulam and Vizianagaram) are referred to as Kapus in general usage.[6][3] In Srikakulam and Vizianagaram, they are primarily referred to as Telagas to distinguish them from the more numerous Turpu Kapus who are a distinct caste.[3]

Small communities of Telaga-Kapu also exist in Orissa and Kharagpur, West Bengal.[81][82] In the 19th and early 20th century, Telagas were among the Telugu migrants to Burma, Malaysia, Mauritius and Fiji.[83][84][85] Telagas were said to form the largest caste among the Telugu people of Mauritius.[84] In recent decades, Telagas have migrated to the Anglophone countries like United States.[86][83]

Telaga, a sub-caste of Kapu, has no relation to the Mudiraj and Teli castes who are sometimes referred to as Telaga.[87]

Telaga zamindaris

Andhra Vignanamu (1939) mentions Eluru, Ganapavaram and Akividu in former West Godavari district as places ruled by Telagas. They were called Telaga-prabhuvula-seemalu (transl. Territories of Telaga Lords).[88]

In pre-independent India, Telaga-Kapu also owned various zamindari estates in Coastal Andhra. K. S. Singh noted, "In East and West Godavari districts, quite a few Telaga zamindari families exist, with extensive landholdings. Some of them were bestowed with Diwan Bahadur and Rao Bahadur titles."[89] One of the wealthiest zamindaris in former Krishna district was the Vallur Estate of Bommadevara family.[90][91][92][93][94] Further, Gopisetti Narayanaswami Naidu, a Telaga, was the receiver of Nidadavolu Estate.[95][96]

Some of the Telaga zamindaris (samsthanams) include:

Relation to Balija

Charles Philip Brown's Telugu-English Dictionary (1852) mentions Telaga-Balija (తెలగ బలిజె) as a caste name.[67][105] Castes and Tribes of Southern India (1909) notes Telaga as a synonym for Balija in Northern Circars.[106][42] Alvin Texas Fishman wrote in a 1941 study that the main body of Balijas is called Telaga.[38] Andhra Vignanamu (1939) mentions four sections among Telaga caste — Telagas (or Naidus), Ontaris (or Doras), Balijas, and Kapus.[39] Mallampalli Somasekhara Sarma (1946) noted that the Telaga community has three sections — Telaga (proper), Kapu, and Ontari.[40] According to Etukuru Balarama Murthy, Balijas residing in one part of Telugu land are addressed as Telagas.[43]

Various sources note the similarities between Kapu, Telaga, Balija, and Ontari communities and these terms are often used as synonyms.[9][107][108][109][39] Andhra Pradesh government's Kapu Welfare and Development Corporation refers to Kapu, Telaga, Balija, and Ontari communities collectively as Kapu.[110]

Political participation

Sir Kurma Venkata Reddi Naidu in 1940

During the 1920s and 1930s, the Telaga community, along with other feudal landed castes, were major supporters of the Justice Party.[111][112][113] Prominent Telaga-Kapu personalities like Raghupati Venkataratnam Naidu and Kurma Venkata Reddi Naidu were members of the Justice Party.[114][111] In the government formed after the first legislative council election to Madras Presidency in December 1920, Venkata Reddy Naidu was one of the three ministers in the Cabinet. In 1936, he was appointed as the Governor of Madras Presidency, one of the only two Indians in history to have held the post.[79] In 1937, he was elected as the Chief Minister of the Madras Presidency.[79]

Selig S. Harrison noted that, in the 1955 legislature of what was then Andhra State, the Telagas had 16 legislators, next only to the Reddis and Kammas. He states that they formed a "newly active political force".[115] Rokkam Lakshmi Narasimham Dora, a Telaga from Srikakulam district served as the second speaker of Andhra State Assembly from 1955 to 1956.[116][117]

In 1982, Telagas joined the other Kapu castes to form the Kapunadu movement, launched in Vijayawada. The movement held annual/biannual meetings since then.[118] For the 1983 election for the united Andhra Pradesh, the Kapus, in general, supported the newly formed Telugu Desam Party. Among the elected, the Telagas made up six legislators, compared to nine legislators belonging to other Kapu castes from the coastal districts.[119] According to scholar Balagopal, "The Munnuru Kapus, Balijas, Telagas are collectively referred to as 'Kapus'". They attempted to consolidate into a single community, but "it has remained un-consummated".[120][121]

Status

During the colonial era, Telagas were noted to be of a high social position.[72][73][74] In a 1965 study on the history of Guntur district, Robert Eric Frykenberg called Telaga, "a high caste with a tradition of military and police employment."[122] He also categorized them among "elite agricultural (warrior) castes."[72] In 1976, Christopher John Baker in his work on South Indian political history called Telaga, "a respectable cultivator caste of Andhra."[123] In 1982, Barbara D. Miller of Syracuse University noted, "Generally the Telaga-Kapu rank fairly high in status".[124]

Telagas are a community of land-owners and are one of the dominant communities of Andhra Pradesh.[27][128] In recent years, Telaga along with other related Kapu communities launched an agitation demanding quotas.[129] However, the quota accorded to Kapus was found to be legally untenable.[130][131] As of 2023, Telagas do not avail any caste-based quotas or reservations and are classified as a Forward caste both by the Central Government of India as well as the Andhra Pradesh Government.[132][18]

Notable people

Kodi Rammurthi Naidu

Notes

  1. ^ Until the late medieval era, the terms 'Telingana' and 'Andhra' both referred to all of the Telugu-speaking lands. While Andhra was an ancient name, Telingana was first used in the 14th century to refer to the land inhabited by Telugus.


References

Citations

  1. ^ Murty, K. Ramachandra (2001). Parties, Elections, and Mobilisation. Anmol Publications. p. 21. ISBN 978-81-261-0979-1. The Kapus of Godavari Districts are quite well off and politically dynamic. They proudly declare themselves as Telagas.
  2. ^ a b Singh, K. S. (1992). People of India: Andhra Pradesh. Anthropological Survey of India. p. 851. ISBN 978-81-7671-006-0. The term Kapu is variously used in different regions of Andhra Pradesh. They are equated with Reddis in Rayalaseema districts (Thurston, 1909). In East Godavari, West Godavari, Krishna, and Guntur districts, the same term refers to a forward caste, often synonymously used with the Telaga and Ontari.
  3. ^ a b c d Grover, Verinder; Arora, Ranjana (1996). Encyclopaedia of India and Her States: Andhra Pradesh, West Bengal, Bihar and Orissa. Deep & Deep. p. 129. ISBN 978-81-7100-730-1. The Kapus constitute a separate caste in the Coastal districts of West Godavari, Visakhapatnam, Vijayanagaram and Srikakulam. The Kapus of Coastal regions are politically dynamic. They proudly declare themselves as Telagas.
  4. ^ a b Kantha Rao 1999, p. 67, Chapter 2
    The Kapus are found all over Andhra Pradesh and they are sub-divided into the Turpu Kapus and Telagas. The Kapus of the East and West Godavari call themselves Telagas or Pedda (Big) Kapus and claim to be superior to the Turpu (East) Kapus. The Turpu Kapus are those belonging to the districts of Visakhapatnam, Vizianagaram and Srikakulam.
  5. ^ a b Subrahmanyam, Y. Subhashini (1975). Social Change in Village India: An Andhra Case Study. Prithvi Raj Publishers. pp. 74, 75. The Kapu form the bulk of the population and are agriculturists and horticulturists. The Kapus of the East Godavari call themselves Telaga or Pedda (Big) Kapus.
  6. ^ a b c Reddy, G. Samba Siva (2011). "Dethroning Dominance: Caste Associations in Colonial Andhra, 1901-1947". Proceedings of the Indian History Congress. 72: 771. ISSN 2249-1937. JSTOR 44146769. Telagas termed themselves as Kapus and by profession were agriculturists. The first Telaga Mahajana Sabha of the region met at Railway Kodur in Kadapa district in September 1920. The later Telaga Conferences were held mostly in the Coastal Andhra areas than in the Rayalaseema region since the population of Telagas was more in the former region than in the latter. But some of the leaders of the region participated in these conferences as they had good rapport, with the prominent Coastal Andhra leaders like Kurma Venkata Reddy Naidu, who seldom visited the region.
  7. ^ Satyanarayana, A. (2005). Dalits and Upper Castes: Essays in Social History. Kanishka Publishers, Distributors. p. 152. ISBN 978-81-7391-703-5.
  8. ^ a b Singh, K. S. (1992). People of India: Andhra Pradesh. Anthropological Survey of India. p. 1817. ISBN 978-81-7671-006-0. The Telaga are a Telugu speaking dominant cultivator community, concentrated in all the coastal towns and hinterlands of East and West Godavari, Krishna, Guntur and Nellore districts of Coastal Andhra and in all the ..... Today we find the Kapu, Ontari and Balija of the state often call themselves Telaga, and the Telaga in some parts also use Kapu as synonym. The Telaga occupy a higher status in the hierarchy among these groups.
  9. ^ a b [1][2][3][4][5][6][7][8]
  10. ^ a b Bulletin. Madras Institute of Development Studies. 1990. p. 123. Taking Andhra Pradesh alone, all the populous land-owning castes such as Reddy, Kamma, Kapu, Telaga, Velama, Raju, etc. (which are among the forward sections), constitute definitely more than nine percent of the total population which is the proportion of the land-owning castes in the above extrapolation for northern India.
  11. ^ Murty, K. Ramachandra (2001), Parties Elections And Mobilisation, Anmol Publications Pvt. Limited, p. 158, ISBN 978-81-261-0979-1: "Srikakulam district: ... The Brahmins, Rajus (Kshatriya), Komati, and Telaga communities are considered to be forward communities and these castes constitute around 8 percent of the district."
  12. ^ Census of India, 1971: Andhra Pradesh. Vol. 6. Registrar General and Census Commissioner of India. 1976. p. 236. It is also seen that Brahmin, Vysya, Telaga, Kapu who are considered to be socially and economically forward castes ....
  13. ^ Bernstorff, Dagmar (1973). "Eclipse of "Reddy-Raj"? The Attempted Restructuring of the Congress Party Leadership in Andhra Pradesh". Asian Survey. 13 (10): 970. doi:10.2307/2643005. ISSN 0004-4687. JSTOR 2643005. Other forward communities are Brahmins, Vaishyas, Kshatriyas, Telagas, Khaists.
  14. ^ Hauck, Gerhard (1973). "Gewaltlosigkeit und Gleichheit als Ideologie: Eine Studie über den Gandhiismus in Indien" [Nonviolence and Equality as Ideology: A Study of Gandhiism in India]. Soziale Welt (in German). 24 (1): 102. ISSN 0038-6073. JSTOR 40877086.
  15. ^ Naidu, D. Suran (1991). The Congress Party in Transition: A Study in Srikakulam District of Andhra Pradesh. National Book Organisation. p. 27. ISBN 978-81-85135-64-9. The Brahmin, Raju (Kshatriya), Komati (Vaisya) and Telaga castes are considered 'forward communities' in the district.
  16. ^ Raju, Rapaka Satya (1989). Urban Unorganised Sector in India. Mittal Publications. p. 158. Among the forward communities, Vysya, Telaga and Brahmin communities had higher representation in that order.
  17. ^ "Telaga community to fight for BC status". The Hindu. 12 December 2021. ISSN 0971-751X. Retrieved 27 April 2023.
  18. ^ a b [10][2][11][12][13][14][15][16][17]
  19. ^ a b Census of India, 1961. Vol. 2. Registrar General and Census Commissioner of India. 1961. p. 8. The Kapus who are otherwise popularly known as Telagas in these parts primarily belong to a caste of cultivators and land owners. They are among the most respected of the non-Brahmins. It is said that in the past they were soldiers in the armies of the Hindu Sovereigns.
  20. ^ a b Narayan-Parker, Deepa; Petesch, Patti L. (1 January 2002). From Many Lands. World Bank Publications. p. 152. ISBN 978-0-8213-5049-2. About half the 153 households in the village are from the dominant Telaga caste of landed farmers ....
  21. ^ Arnold, David (1986). Police Power and Colonial Rule, Madras, 1859-1947. Oxford University Press. p. 48. ISBN 978-0-19-561893-8.
  22. ^ a b K. Veeram Reddy (1987). Land Reforms and the Emergence of New Agrarian Structure in Andhra Pradesh: A Case Study of Chittoor District. p. 63. It was because of the caste composition of land ownership, for most of the agricultural land is owned by the dominant castes - Kamma, Reddy, Velama, Telaga, and Kshatriya communities.
  23. ^ Rao, Velcheru Narayana (1 June 2017). Text and Tradition in South India. State University of New York Press. p. 310. ISBN 978-1-4384-6777-1.
  24. ^ H. Blackburn, Stuart; A. K. Ramanujan, eds. (1986). Another Harmony: New Essays on the Folklore of India. University of California Press. p. 143. ISBN 978-0-520-05498-1. Now let us look at the various castes associated with our epics. Those associated with the Palnati Katha are Telaga, Velamas, and Kammas—all traditionally landowning castes.
  25. ^ Jackson-Laufer, Guida Myrl (1994). Encyclopedia of Traditional Epics. ABC-CLIO. p. 463. ISBN 978-0-87436-724-9.
  26. ^ Oddie, Geoffrey A. (1977). Religion in South Asia: Religious Conversion and Revival Movements in South Asia in Medieval and Modern Times. Curzon Press. p. 81. ISBN 978-0-7007-0103-2.
  27. ^ a b [19][20][21][22][10][23][24][25][26]
  28. ^ a b [47][19][48][49][50][51][52][53][54][55]
  29. ^ a b c d e Prasada Bhoopaludu (1939). Andhra Vignanamu (in Telugu). Vol. 3. The Razan Electric Press. pp. 1381–1383.
  30. ^ a b
    • Chintamani Lakshmanna (1973). Caste Dynamics in Village India. Nachiketa Publications. p. 28.: "...Velanadu (Krishna and Penna Doab) was ruled by Velanati Chodas and other areas were ruled by Telugu Chodas. In the course of time, these were called Telagas, one of the important non-Brahman castes."
    • Etukuru Balaramamurthy (1953). ఆంధ్రుల సంక్షిప్త చరిత్ర [A Brief History of the Andhras] (in Telugu). Visalaandhra Publishing House. (p. 97) తాము చతుర్ధ వంశస్టులమని, దుర్జయ కులోద్భవులమని వెలనాటి చోడులు చెప్పుకున్నారు. మిగతా తెలుగు చోడులు తాము సూర్యవంశజులమని, కరికాల చోళుని వంశస్థులమని చెప్పుకున్నారు. కాని వాస్తవానికి అందరూ ఒకే కుదురునుండి ప్రారంభమైన చతుర్ధ వంశస్థులే తప్ప వేరు కారు. వీరందరికీ కాలక్రమేణా తెలగాలు లేక కాపులు అను పేరు స్థిరమైంది. (p. 114) కోట బేతరాజు మొదలైనవారు తెలుగుచోడులు. వీరు క్రమంగా తెలగాలుగా మారారు.
  31. ^ a b Lakshmanna, Chintamani (1973). Caste Dynamics in Village India. Nachiketa Publications. pp. 26, 137.
  32. ^ Census of India, 1961. Registrar General and Census Commissioner of India. 1962. p. 18.
  33. ^ a b Shashi, Shyam Singh (1994). Encyclopaedia of Indian Tribes: Andhra Pradesh. Anmol Publications. pp. 196. 195. ISBN 978-81-7041-836-8. But Reddis, Kammas, and Telaga Naidu are equal in social rank. They are originally agricultural castes.
  34. ^ Madras Christian College Magazine. Vol. 27. Madras Christian College. 1910. p. 461.
  35. ^ a b Simhadri, Y. C. (1979). The Ex-criminal Tribes of India. National.
  36. ^ Census Commissioner, India; Baines, Jervoise Athelstane (1893). Census of India, 1891. Vol. 13. p. 240.
  37. ^ [31][32][33][34][35][36]
  38. ^ a b Fishman, Alvin Texas (1941). Culture Change and the Underprivileged: A Study of Madigas in South India Under Christian Guidance. Christian Literature Society for India. p. 138.
  39. ^ a b c Prasada Bhoopaludu (1939). Andhra Vignanamu. Vol. 3. The Razan Electric Press. pp. 1381–1383.
  40. ^ a b Sarma, Mallampalli Somasekhara (1946). History Of The Reddi Kingdoms. Andhra University. p. 241. Another important division of the infantry was ekkatlu, the plural form of the term ekkati, a contracted form of Ekkatidu. Ekkati, otherwise called Ontari, was, as his name indicates, brought into the field of battle almost at the end of the fight, when it was a losing game, and was ordered to take part in hand to hand fight. Ekkati kayyamu, the combat of singles, began only after every prospect of victory was lost. The ekkati forces served probably as the reserve army, and each fighter in this division was probably a great wrestler and wielded also heavy weapons like maces and the like. There were ekkatis in every important town and village in the kingdom. The ekkatis of Velanturu (Vellaturu), Tangeda and Polepalli are mentioned in the records of the Reddi period. From the way in which these ekkatis made gifts to local gods, we come to know that they were remunerated for their services by grants of land. All these sections of infantry are mentioned in the Palnativiracaritra, produced in this period. In this work ekkatlu are referred to as Ontarlu (Selagola prajalanu heccu vantarla; Vantari is the corrupt form of Ontari). Ekkati and its synonym Ontari seem to have been the vernacular equivalents of the Sanskrit word Ekangavira, the hero who fights the combat singly. These ekkatis of the Reddi period gradually formed into a separate military caste or community, and are now popularly called Vantarlu. These now form one of the three sections of the Telaga community, the other two being the Telaga (proper), and the Kapu.
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