31°46′41″N 35°14′07″E / 31.7781°N 35.2353°E / 31.7781; 35.2353

Knights Templar Seal of the Crusader period, showing the Dome of the Rock on the reverse.[1]
The Temple of Solomon was anachronistically depicted as the Dome of the Rock in Western iconography well into the early modern period (here in a print by Salvatore & Giandomenico Marescandoli of Lucca, 1600)

The Templum Domini[2][3] (Vulgate translation of Hebrew: 'הֵיכָל ה "Temple of the Lord") was the name attributed by the Crusaders to the Dome of the Rock in Jerusalem.[4] It became an important symbol of Jerusalem, depicted on coins minted under the Catholic Christian Kingdom of Jerusalem.

The Dome of the Rock was erected in the late 7th century under the 5th Umayyad Caliph Abd al-Malik ibn Marwan at the site of the former Jewish Second Temple (or possibly added to an existing Byzantine building dating to the reign of Heraclius, 610–641).[5] After the capture of Jerusalem in the First Crusade (1099), the Dome of the Rock was given into the care of Augustinian Canons Regular, who renovated it and consecrated it as a Catholic church.

The adjacent Al-Aqsa Mosque was called Templum Solomonis ("Temple of Solomon") by the Crusaders. It first became a royal palace. The image of the Dome, as representing the "Temple of Solomon", became an important iconographic element in the Kingdom of Jerusalem. The royal seals of the Kings of Jerusalem depicted the city symbolically by combining the Tower of David, the Church of the Holy Sepulchre, the Dome of the Rock and the city walls.[citation needed]

After the completion of the purpose-built royal palace near the Jaffa Gate and to the south of the Tower of David,[6] the King of Jerusalem gave the building to the Catholic monastic-military order, the Knights Templar, who maintained it as their headquarters. The Dome was indicated on the reverse of the seals of the Grand Masters of the Knights Templar (such as Everard des Barres and Renaud de Vichiers), and it is possibly the architectural model for round Templar churches across Europe.[7]

Although the adjacent Dome of the Ascension was constructed as a baptistry during the Crusader period, it has since remained in the hands of Islamic authorities as part of the larger complex of the Dome of the Rock. Also it turned back into an mosque after the crusaders. [8][9]

See also

References

  1. ^ Drawing from T. A. Archer, The Crusades: The Story of the Latin Kingdom of Jerusalem (1894), p. 176. The design with the two knights on a horse and the inscription SIGILLVM MILITVM XRISTI is attested in 1191; see Jochen Burgtorf, The central convent of Hospitallers and Templars: history, organization, and personnel (1099/1120-1310), Volume 50 of History of warfare (2008), ISBN 978-90-04-16660-8, pp. 545–546.
  2. ^ Pringle, Denys (1993). The Churches of the Crusader Kingdom of Jerusalem: Volume 3, The City of Jerusalem. Cambridge University Press. ISBN 9780521390385.
  3. ^ Paul, Nicholas; Yeager, Suzanne (2012-03-02). Remembering the Crusades: Myth, Image, and Identity. JHU Press. ISBN 9781421406992.
  4. ^ Jeffery, George (2010-10-31). A Brief Description of the Holy Sepulchre Jerusalem and Other Christian Churches in the Holy City: With Some Account of the Mediaeval Copies of the Holy Sepulchre Surviving in Europe. Cambridge University Press. ISBN 9781108016049.
  5. ^ H. Busse, "Zur Geschichte und Deutung der frühislamischen Ḥarambauten in Jerusalem", Zeitschrift des Deutschen Palästina-Vereins 107 (1991), 144–154. (gere 145f).
  6. ^ "Wayback Machine" (PDF). Archived from the original (PDF) on 2015-08-14. Retrieved 2024-01-03.
  7. ^ The Architecture of the Italian Renaissance, Jacob Burckhardt, Peter Murray, James C. Palmes, University of Chicago Press, 1986, p. 81
  8. ^ Prawer, Joshua (1996). The History of Jerusalem: The Early Muslim Period (638–1099). New York University Press. p. 86. ISBN 0814766390.
  9. ^ Simon Sebag Montefiore, Jerusalem: The Biography, p. 276.
Categories