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((Short description|1937 book by Dietrich Bonhoeffer))
((Refimprove|date=September 2014))
((Infobox book|<!-- See Wikipedia:WikiProject_Novels or Wikipedia:WikiProject_Books -->
| name              = The Cost of Discipleship
| title_orig        = Nachfolge
| orig_lang_code    = de
| translator        = John W. Doberstein
| image             = 
| caption           = 
| author            = [[Dietrich Bonhoeffer]]
| cover_artist      = 
| country           = Germany
| language          = German
| series            = 
| genre             = 
| publisher         = 
| pages             = 
| isbn              = 
| pub_date          = 1937
| media_type        = Print ([[hardcover]] and [[softcover]])
| english_pub_date  = 1951
))

'''''The Cost of Discipleship''''' (((lang-de|links=no|'''Nachfolge''')) ((IPA-de|ˈnaːxˌfɔlɡə|)), ((lit|succession|following))) is a 1937 book by [[German people|German]] [[theologian]] [[Dietrich Bonhoeffer]], considered to be a classic of [[Christian philosophy|Christian thought]]. It is centered on an exposition of the [[Sermon on the Mount]], in which Bonhoeffer spells out what he believes it means to follow [[Jesus|Christ]]. The book was first published in 1937, when the rise of the [[Nazi Germany|Nazi regime]] was underway in Germany. It was against this background that Bonhoeffer's theology of costly discipleship developed, which ultimately led to his death. 

== Summary ==
One of the most quoted parts of the book deals with the distinction which Bonhoeffer makes between "cheap" and "costly" [[Divine grace|grace]]. According to Bonhoeffer, 

((quote|cheap grace is the preaching of forgiveness without requiring repentance, [[baptism]] without church discipline. [[Communion (Christian)|Communion]] without [[Confession (religion)|confession]]. Cheap grace is grace without [[Disciple (Christianity)|discipleship]], grace without the cross, grace without Jesus Christ, living and incarnate.))

Cheap grace, Bonhoeffer says, is to hear the gospel preached as follows: "Of course you have sinned, but now everything is forgiven, so you can stay as you are and enjoy the consolations of forgiveness." The main defect of such a proclamation is that it contains no demand for discipleship. In contrast to costly grace, 

((quote|costly grace confronts us as a gracious call to follow Jesus, it comes as a word of forgiveness to the broken spirit and the contrite heart. It is costly because it compels a man to submit to the yoke of Christ and follow him; it is grace because Jesus says: "My yoke is easy and my burden is light."))

Bonhoeffer argues that as [[Christianity]] spread, the Church became more "secularised", accommodating the demands of obedience to [[Jesus]] to the requirements of society. In this way, "the world was Christianised, and grace became its common property." But the hazard of this was that the [[gospel]] was cheapened, and obedience to the living Christ was gradually lost beneath formula and ritual, so that in the end, grace could literally be sold for monetary gain.

But all the time, within the church, there had been a living protest against this process: the [[Monasticism|monastic]] movement. This served as a "place where the older vision was kept alive." Unfortunately, "monasticism was represented as an individual achievement which the mass of the laity could not be expected to emulate"; the commandments of Jesus were limited to "a restricted group of specialists" and a double standard arose: "a maximum and a minimum standard of church obedience." This was dangerous, Bonhoeffer says, because whenever the church was accused of being too worldly, it could always point to monasticism as "the opportunity of a higher standard within the fold - and thus justify the other possibility of a lower standard for others." So the monastic movement, instead of serving as a pointer for all Christians, became a justification for the status quo.

Bonhoeffer remarks how this was rectified by [[Martin Luther|Luther]] at the [[Protestant Reformation|Reformation]], when he brought Christianity "out of the cloister." However, he thinks that subsequent generations have again cheapened the preaching of the forgiveness of sins, and this has seriously weakened the [[Christian Church|church]]: "The price we are having to pay today in the shape of the collapse of the organised church is only the inevitable consequence of our policy of making grace available to all at too low a cost. We gave away the word and sacraments wholesale, we baptised, confirmed, and absolved a whole nation without condition. Our humanitarian sentiment made us give that which was holy to the scornful and unbelieving... But the call to follow Jesus in the narrow way was hardly ever heard."

== Influence ==
[[Eberhard Bethge]] has argued that Bonhoeffer's writings, which culminated in the ''Ethics'' and ''Letters and Papers from Prison'', form a seamless continuity, stretching back at least as far as ''The Cost of Discipleship''.

Unlike Bonhoeffer's later writings, ''The Cost of Discipleship'' has been widely read by both conservative and liberal Christians and is still read and quoted today.((Citation needed|date=October 2009))

The term "cheap grace" was coined by The [[Adam Clayton Powell, Sr.|Rev. Adam Clayton Powell, Sr.]], then-pastor of [[Abyssinian Baptist Church]] in Harlem, NY. Bonhoeffer attended the church when at [[Union Theological Seminary in the City of New York|Union Theological Seminary]], and for a season taught Sunday School there. Bonhoeffer benefited from the protest culture of the African American church and gleaned from it social gospel elements that he would take with him back to Germany. The anti-temporal power ethic would aid him to resist the Nazi regime.((Citation needed|date=August 2015))

The notion of cheap grace has been used by [[Mike Lofgren]] to criticize the increasing dominance of the [[Christian right]] over the [[Republican Party (United States)|Republican Party]] coupled with what he saw as an increasing disregard within the party for other values:<ref>((cite web|url=http://www.salon.com/2012/08/05/republicans_slouching_toward_theocracy/|title=GOP insider: Religion destroyed my party|author=Mike Lofgren|work=Salon|accessdate=2016-05-29))</ref>

((quote|But there is another, uniquely religious aspect that also comes into play: the predilection of fundamentalist denominations to believe in practice, even if not entirely in theory, in the doctrine of “cheap grace,” a derisive term coined by the theologian Dietrich Bonhoeffer. By that he meant the inclination of some religious adherents to believe that once they had been “saved,” not only would all past sins be wiped away, but future ones, too—so one could pretty much behave as before. Cheap grace is a divine get-out-of-jail-free card. Hence, the tendency of the religious base of the Republican Party to cut some slack for the peccadilloes of candidates who claim to have been washed in the blood of the Lamb and reborn to a new and more Christian life. The religious right is willing to overlook a politician’s individual foibles, no matter how poor an example he or she may make, if they publicly identify with fundamentalist values.))

Similarly, Katelyn Beaty of ''[[Christianity Today]]'' warned against the Christian use of cheap grace in excusing powerful men guilty of sexual assault.<ref>Beaty, Katelyn.  [https://www.nytimes.com/2017/05/02/opinion/bill-oreilly-shielded-by-christians.html "The Mistake Christians Made in Defending Bill O’Reilly."] ''New York Times''.  2 May 2017.  2 May 2017.</ref>

==References==
((reflist))

== Bibliography ==
* Bethge, Eberhard. ''Dietrich Bonhoeffer, Man of Vision, Man of Courage.'' New York: Harper & Row, 1970. BX 4827.B57B43
* Bonhoeffer, Dietrich. ''The Cost of Discipleship.'' New York: Macmillan, 1966. BT 380.B66 1966
* Bonhoeffer, Dietrich, Eberhard Bethge, ed. ''Ethics.'' New York: Macmillan, 1955. BJ 1253.B615 1955a
* Bonhoeffer, Dietrich, Eberhard Bethge ed. ''Letters and Papers from Prison.'' New York: Macmillan, 1972, c1971. BX 4827.B57A43 1972a
* De Gruchy, John W. ''The Cambridge Companion to Dietrich Bonhoeffer.'' New York: Cambridge University press, 1999. BX4827.B57C36 1999
* Feil, Ernst. ''The Theology of Dietrich Bonhoeffer.'' Philadelphia: Fortress Press, 1985. BX 4827.B57F4413 1985
* Floyd, Wayne Whitson Jr., ed. ''Theology and the Practice of Responsibility: Essays on Dietrich Bonhoeffer.'' Valley Forge, PA: Trinity Press International, 1994. BX 4827.B57T47 1994
* Woelfel, James W. ''Bonhoeffer’s Theology: Classical and Revolutionary.'' Nashville: Abingdon Press, 1970. BX 4827.B57W6 1970
* Clingan, Ralph Garlin. "Against Cheap Grace in a World Come of Age." Peter Lang Publishing Co. 2002

((Bonhoeffer))

((DEFAULTSORT:Cost of Discipleship, The))
[[Category:1937 books]]
[[Category:Christian radicalism]]
[[Category:Christian theology books]]
[[Category:Works by Dietrich Bonhoeffer]]

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