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((Short description|Novel trilogy by Guy Gavriel Kay))
((italic title))
((Multiple issues|((more citations needed|date=November 2010))
((Lead too short|date=August 2022))
((cleanup book|date=September 2023))))
((Infobox book series
| name             = ''The Fionavar Tapestry''
| image            = The Fionavar Tapestry, Canadian omnibus edition, front cover.jpg
| image_caption    = Cover of the Canadian omnibus edition
| books            = ((plainlist|
*''[[The Summer Tree]]''
*''[[The Wandering Fire]]''
*''[[The Darkest Road]]''
))
| author           = [[Guy Gavriel Kay]]
| cover_artist     = Martin Springett (original release)
| country          = Canada
| discipline       = [[Fantasy fiction|Fantasy]]
| publisher        = 
| pub_date         = 1984–1986
| media_type       = 
| number_of_books  = 3
| website          = ((URL|brightweavings.com/ggk/books/books/the-fionavar-tapestry/))
))

'''''The Fionavar Tapestry''''' is a [[trilogy]] of [[fantasy]] novels by Canadian author [[Guy Gavriel Kay]], published between 1984 and 1986.<ref>((Cite web |title=Publication: The Fionavar Tapestry |url=https://isfdb.org/cgi-bin/pl.cgi?600325 |access-date=2023-09-08 |website=isfdb.org))</ref> The novels are set in both contemporary Toronto and the fictional world of '''Fionavar'''. The story follows five [[University of Toronto]] senior law and medical students who are drawn into the 'first world of the Tapestry' by the mage Loren Silvercloak. Once there, each discovers their own role and destiny in the framework of an ancient conflict.

==Books in the series==
The three books in '''''The Fionavar Tapestry''''' are:
*''[[The Summer Tree]]''
*''[[The Wandering Fire]]''
*''[[The Darkest Road]]''

''[[Ysabel]]'', while not part of ''The Fionavar Tapestry'' proper, features two of the same characters and often refers to the events of the trilogy.

==Characters==
===The Five===
In the series, five University of Toronto students become involved in the story of Fionavar due to their interest in the world's magic:

* Kevin Laine (Liadon) is described have fair-coloured hair, and is witty, bright, outgoing and spirited. He has fair-coloured hair. He is characterised to be often intensely and deeply affected by acts of love.
* Paul Schafer (Pwyll Twiceborn) is described to be highly intelligent and withdrawn. At the beginning of the story, he is haunted by the death of his girlfriend in a car accident that he believes was his fault.
* Dave Martyniuk (Davor) is a character who is a star basketball player who carries emotional scars from his Eastern European immigrant father's rough treatment of him as a child. Throughout the story, he has difficulty accepting or offering friendship.
* Kimberly Ford (The Seer) is portrayed to be quiet, intelligent, sensitive, but decisive.
* Jennifer Lowell (Guinevere) is described to have green eyed, beautiful but appears cool and reserved. In the backstory, she is a former lover of Kevin's, but they remain good friends.

===Arthurian characters===
The story borrows elements of medieval literature its plot, particularly [[King Arthur]], who is known to the characters in the books as "The Warrior", [[Lancelot]] and [[Guinevere]]. Parts of the story focuses on the reenactment of the Arthurian stories.

===The Deities===
*The Weaver is the creator of the tapestry, the fabric of time, causality and existence, and all the worlds within the trilogy. They are described by the inhabitants of Fionavar as "hands-off" deity, who acts only to bring about events required by fate (the "weave of the Tapestry") and who otherwise does not interfere with free will. It is mentioned that The Weaver's only law is that the gods cannot act directly upon the Tapestry without being summoned and bound by mortals to do so, an act that always requires sacrifice, a rule which is enforced by other gods if it is violated. The gods can, however, act indirectly by choosing mortal champions and bestowing gifts and powers upon them. 
*Mörnir is the lord of the summer tree, the patron god of the royal house of the High Kingdom of Brennin. He is described to be a sky god who is connected with ravens and oak trees.
*Dana is the goddess of the earth and the moon and written as the "mother, sister, daughter, bride of the God". She is stated to be an earth mother deity worshipped by the Priestesses of Gwen Ystrat, the ruler of blood magic and the ''avarlith'', the power derived from the earth. Her name is directly inspired by the Irish goddess [[Danu (Irish goddess)|Danu]].
*Ceinwen is a goddess of the wood and the hunt who is revered by the Dalrei, a tribal people of the plains of Fionavar. She is seen to kill all men of Fionavar who witness her hunting.
*Cernan of the Beasts is the god of animals and wild things who is also revered by the Dalrei. He is characterised to be crowned with the antlers of a stag. His name is derived from the Celtic deity [[Cernunnos]].
*Macha and Nemain are twin goddesses of war who are directly inspired by the Irish mythological figures associated with [[The Morrigan]].
*Liranan is the god of the sea, whose name is derived from the Celtic deity [[Manannan mac Lir]].
*Owein and the Wild Hunt is a group of once-mortal kings who together comprise a cosmic force of randomness and wildness; their existence is said to be necessary for mortals to have free will. In the books, they are described to be bound to the Cave of the Sleepers and can be woken and summoned by the artifact Owein's Horn but must be led by a mortal child who becomes one of them and rides with them. The group is inspired by the [[Wild Hunt]] of European folklore. 
*Rakoth Maugrim is the renegade god, characterised as the enemy of the Weaver. In the series, he is seen to be jealous of the Weaver's creation and breaks into Fionavar just as the Weaver completes his work. Since he came from outside the Weaver's Loom, he has no thread in the Tapestry and cannot be destroyed. A thousand years ago before the trilogy is set, the combined might of all the races of Fionavar came against him, and after a tremendous battle, they defeated him and chained him beneath the mountain Rangat. His escape begins the events of the trilogy.
*Galadan is the lord of the Andain, which is defined as an offspring of a mating between god and mortal. He is seen to be a shapechanger who can take the form of a malevolent black wolf with a silver splash on its head. He is described to be nihilistic. 
*Flidais is another Andain who lives in Pendaran Wood who claims to have lived as the legendary bard [[Taliesin]] in the trilogy's version of Earth.
*Fordaetha of Ruk is the ice queen of the Barrens in the far north. She is seen to be able to freeze men by touching them.

===Other characters===
*Darien is the son of Jennifer and Rakoth Maugrim, Darien is described to be precisely balanced between Dark and Light. He is seen to take the form of a white owl.
*Ailell dan Art is the High King of Brennin. He has two sons, the elder Aileron, who is in exile. The younger Diarmuid is described to be a fearless and elegant fighter, but also frivolous, impulsive, and shallow. Diarmuid falls in love with and is eventually betrothed to Sharra in the series, who is known as the Dark Rose of Cathal.
*Council of the Mages, which includes Loren Silvercloak, and his source Matt Sören, a dwarf; Metran, First Mage, and his source Denbarra; Teyrnon, and his source Barak. According to the story, each source is bound to the mage he serves by magical rituals and oaths, and provides from his lifeforce the energy needed to power the mage's magic works. This link can be drawn upon even to the source's death, although this will then render the mage permanently powerless. The Book of Nilsom (a [[grimoire]] belonging to a mad mage of the past) is a book in the trilogy that is described to include secret knowledge of an abominable method by which a mage may gain power from more than one source. The Council of the Mages is headquartered in Brennin and said to include up to seven mages. At the time of the story, there are only three.
*The Dalrei are seen to be plains-dwelling tribes of nomadic hunters who both hunt and guard the vast herds of eltor in the northern part of Fionavar. Each tribe is led by its chieftain, helped by the tribe's shaman, who is ritually blinded in youth the better to focus the sight of his inner eye. The Third Tribe, under the leadership of Ivor dan Bannor and their shaman, Gereint is a major character in the trilogy. Ivor's wife Leith, and their children Levon, Tabor and Cordeliane also play important parts.
*The lios alfar or Light Elves, live in Daniloth, which is described as a beautiful land in the northwest corner of the land which is wrapped in a confusing mist as protection from Maugrim and others who wish them evil. The lios alfar are said to be Maugrim's bitterest foes, "most hated by the dark, for their name is light" (ST, p.&nbsp;138).
*The dwarves dwell in the mountains near the twin peaks of Banir Lök and Banir Tal. Before the exposition of the story, fierce fighters have recently been led into questionable acts by Kaen and Blöd.
*The Men of Eridu, a proud and independent race, have been wiped out by a mysterious poisonous rain before the beginning of the trilogy. The only remaining man is Faebur, who is in exile and thus not present during the rainfall.
*The Paraiko, the peaceful giants of the mountains. In the story's setting, the ancient Paraiko long ago bound Owein and the Wild Hunt to obey Connla's Horn. The Paraiko refuse violence even in self-defense; in exchange, they are protected by the curse of the Paraiko, drawn down on whoever sheds their blood.

===Creatures===
*Avaia, a black swan with vicious teeth and an odor of corruption who is servant of Maugrim.
*Curdardh, nicknamed "the Eldest", who is a metamorphosing earth-demon of rock and stone who dwells in and guards Pendaran Wood.
*Imraith-Nimphais, which is a red unicorn capable of flight, a gift of Dana for the war against Maugrim.
*Uathach, an "enhanced" urgach who, with Galadan, directs Maugrim's forces in battle.
*''Urgach'', who are large powerful warriors of the dark.
*''Svart alfar,'' which are small, loathsome, dispensable dark creatures that eat men and elves.

==Themes==
Kay's central concept in the novels is that Fionavar is the first of worlds, particularly in a mythological sense; the sagas and tales of other worlds originate (or culminate) in this most primary of settings. Because of this, what happens in Fionavar ripples into other worlds—thus, the victory or defeat of Rakoth Maugrim has immediate importance for Fionavar and implications for the fictional Earth within the trilogy.

The story puts an emphases on the importance of [[free will]], as demonstrated in Jennifer's decisions to keep Darien and later to send Lancelot away, Finn's choice to follow his destiny with Owein and the Wild Hunt, Paul and Kevin's acceptance of the role of sacrifice (though in different ways), Diarmuid's decision to take the final battle with Uathach on himself enabling Arthur to survive the last battle, and the importance of Darien's ultimate choice of allegiance at the end. When the Baelrath (the "Warstone"), a ring given to Kim by Ysanne which is crafted to call various powers into the battle against the Dark, demands that Kim summon and bind the secret power in the Dwarves' [[sacred lake]] of Calor Diman, she refuses due to her characterised moral reasons.<ref>Dena Taylor, The Double-Edged Gift:  Power and Moral Choice in The Fionavar Tapestry [http://brightweavings.com/ggk/denafionavar/ Bright Weavings, the Authorized Website of Guy Gavriel Kay]</ref>

Another theme is that of [[forgiveness]]. For example, Arthur has long since forgiven Guinevere and Lancelot; throughout the series, one of Paul's goal is to learn to forgive himself for his girlfriend Rachel's death; Galadan, in the end, is forgiven his evil past and offered a second chance; Darien at the end understands his mother's treatment of him and forgives her.

One prominent theme is power and the price one pays for it. Often in the book, the price for power lies with someone else, as witnessed by the sources to the mages; as well as Kim's summoning power, the fee is often paid by whatever or whoever was summoned.

==References and similarities==
===Real world===
[[Stonehenge]] is featured in the second book. The ancient caves of Dun Maura are inspired by the [[Oracle at Delphi]] as well as prehistoric caves such as [[Lascaux]]. The association of blood with magic (Kevin/Liadon, the ''avarlith'') are inspired by ancient mythologies. The Dalrei are shown to share many aspects of [[Native Americans in the United States|Native American]] lifestyle, beliefs and ritual, including being mobile people without permanent settlements, relying on wild hoof stock for most of their resources, and their use of totems, dream quests, shamans.

===Tolkien===
Fionavar has many similarities to [[J. R. R. Tolkien]]'s [[Middle-earth]], and may have been directly influenced by it (Kay worked with [[Christopher Tolkien]] to edit ''[[The Silmarillion]]'' and prepare it for publication). The map of Fionavar shares many similarities to that of Tolkien's world.<ref>Holly E. Ordway, The World-Building of Guy Gavriel Kay, 1998, [http://brightweavings.com/ggk/worldbuilding/ Bright Weavings, the Authorized Website of Guy Gavriel Kay]</ref>

===Myths and legends===
The stories incorporate, directly or indirectly, several other myths, the most direct being King Arthur, with Arthur, Lancelot, and Guinevere/Jennifer, who in the story works out their [[love triangle]] and atones for their sins. Kay uses a fragment of the Arthurian cycle, the [[Mordred#Depictions in legend|May Babies]], to explain Arthur's punishment of repeated rebirth/death in battle against evil, as shown in "[T]he Weaver had marked him down for a long unwinding doom. A cycle of war and expiation under many names, and in many worlds, that redress be made for the children and for love" (WF, p.40).<ref>John J. Doherty, The High Fantasies of Lawhead and Kay,[http://brightweavings.com/ggk/doherty/ Bright Weavings, The Authorized Website of Guy Gavriel Kay]</ref> The grey dog who fights Galadan to protect Paul is shown to be Cavall, a dog from King Arthur's stories. Lancelot's encounter with Leyse of the lios alfar, her love for him, and subsequent departure by boat for the lios alfar's home in the West is a retelling of the tale of Lancelot and [[Elaine of Astolat]]. When Leyse of the Swan Mark, a member of the lios alfar, gives up her life as a result of her hopeless love for Lancelot, she lies down in a boat and sails away, which is a retelling of Tennyson's "[[The Lady of Shalott]]," and the story of Elaine.

The powerful oak known as the Summer Tree is similar to [[Yggdrasil]], the World Ash Tree of [[Norse mythology]]. Norse elements also appear in Mörnir, who, with his twin ravens Thought and Memory (Odin's [[Huginn and Muninn]]), and the epithet "of the Thunder," is inspired by a combination of [[Thor]] and [[Odin]]. The [[Ljósálfar|lios alfar]] (light elves) and [[svartalfar|svart alfar]] (dark elves) are influenced by the Scandinavian [[Elf|Álfar]].

The Cauldron of Khath Meigol and its powers of resurrection are inspired by [[Welsh mythology]]'s tale of the Cauldron of [[Annwn]]. A number of the deities may have Celtic or Welsh roots: Paul is known as Pwyll after his sacrifice, while [[Macha (Irish mythology)|Macha]] and [[Nemain]] are directly taken from [[Irish mythology]]. The wild boar that attacks Kevin, marking him as Liadon, closely resembles the [[Twrch Trwyth]]. Cader Sedat, the island where the renegade mage Metran works his dark magic in ''The Wandering Fire'', is the analogue of Caer Sidi from the poem [[Preiddeu Annwfn]], a poem that is, in the trilogy, ascribed to [[Taliesin]], one of the names used by Flidais.

The [[Wild Hunt]] was a folk myth prevalent in former times across Germany, the [[Sub-Roman Britain]] and also Scandinavia.

The entrapment of Rakoth Maugrim the Unraveller is similar to one of the [[Four Great Classical Novels]] of [[Chinese literature]], ''[[The Journey to the West]]''. In the prologue of ''The Summer Tree'', Rakoth Maugrim is bound by five wardstones and imprisoned under Mount Rangat.

==Awards ==
*''The Wandering Fire'' won the 1987 [[Prix Aurora Awards|Prix Aurora Award]] in the English category.
*''The Wandering Fire'' won the 1987 Casper Award for best speculative fiction.
*The author was nominated for a Mythopoeic Fantasy Award for Adult Literature in 1985 for The ''Summer Tree''.

==References==
((reflist))

==Further reading==
*((cite journal|url=http://www.crossroads.uwb.edu.pl/finding-gods-in-fantasylands/|title=Finding god(s) in fantasylands: religious ideas in fantasy literature|last=Łaszkiewicz|first=Weronika|journal=Crossroads: A Journal of English Studies|date=3 July 2013|pages=24–36 |access-date=1 November 2021|issn=2300-6250|doi=10.15290/cr.2013.01.02|doi-access=free))

==External links==
* [https://web.archive.org/web/20070610005703/http://www.brightweavings.com/books/fionavar.htm The Fionavar Tapestry at Guy Gavriel Kay's Authorized Website.]
* [https://web.archive.org/web/20070710214734/http://brightweavings.com/scholarship/weavinglegitimacy.htm Weaving Legitimacy: Kay's Use of Mythology in The Fionavar Tapestry at Guy Gavriel Kay's Authorized Website.]

((Guy Gavriel Kay))
((Fionavar Tapestry))

((DEFAULTSORT:Fionavar Tapestry, The))
[[Category:Fantasy novel trilogies]]
[[Category:Modern Arthurian fiction]]
[[Category:Novels by Guy Gavriel Kay]]
[[Category:High fantasy novels]]

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