The work is signed and dated 1862, when Ingres was around 82 years old.[2] He altered the original rectangular format and changed the painting to a tondo. A photograph of its original state, taken by Charles Marville, survives.[3]
Description
The original rectangular version of the paintingThe Valpinçon Bather, 1808. Louvre, Paris.Woman with Three Arms (Study for The Turkish Bath). Musée Ingres, Montauban.
The painting is known for its subtle colourisation, especially the very pale skin of the women resting in the privacy of a bathing area. The figures are given an almost abstract and "slender and sinuous" form,[citation needed] and seem at times to lack skeleton. They are arranged in a very harmonious, circular manner, a curved arrangement that heightens the eroticism of the painting. Its charge is in part achieved through the use of motifs that include the implied haze of Oriental perfume, and the inclusion of vases, running water, fruit and jewels, as well as a palette that ranges from pale white to pink, ivory, light greys and a variety of browns.[4]
The choice to convert the painting to a tondo both centralises the composition and adds a vouyeristic element to the composition as the viewer observes the naked women through the oculus. This effect is highlighted as we know Ingres never travelled beyond Europe so his romantic vision of the Bathers is totally idealised.[5]
Ingres relished the irony of producing an erotic work in his old age, painting an inscription of his age (AETATIS LXXXII, "at age 82") on the work—in 1867 he told others that he still retained "all the fire of a man of thirty years".[6][7] He did not paint this work from live models, but from croquis and several of his earlier paintings, reusing "bather" and "odalisque" figures he had drawn or painted as single figures on beds or beside a bath.
The figure from The Valpinçon Bather appears almost identically as the central element of the later composition, but now plays a mandolin. The woman in the background with her arm extended and holding a cup resembles the sitter in his portrait of Madame Moitessier (1856). The face of the woman with her arms raised above her head in the near right is similar to a croquis (1818) of the artist's wife, Delphine Ramel,[3] though her right shoulder is lowered while her right arm is raised. The other bodies are juxtaposed in various unlit areas behind them.
Ingres drew from a wide variety of painterly sources, including 19th-century academic art, Neoclassicism and late Mannerism.[citation needed] The colourisation is one of "chastising coolness", while figures merge into each other in a manner that evokes sexuality, but ultimately is intended to show Ingres's skill at defying rational perspective.[3]
Orientalist influences
Ingres was influenced by the contemporary fashion for Orientalism, relaunched by Napoleon's invasion of Egypt. On leaving for Italy in 1806, he copied in his notebooks a text extolling "the baths of the seraglio of Mohammed", in which can be read a description of a harem where one "goes into a room surrounded by sofas [...] and it is there that many women destined for this use attend the sultana in the bath, wiping her handsome body and rubbing the softest perfumes into her skin; it is there that she must then take a voluptuous rest".[6][8]
In 1825, he copied a passage from Letters from the Orient by Lady Mary Wortley Montagu, who had accompanied her British diplomat husband to the Ottoman Empire in 1716. Her letters had been re-published eight times in France alone between 1763 and 1857,[citation needed] adding to the Orientalist craze. The passage Ingres copied was entitled "Description of the women's bath at Adrianople" and reads: "I believe there were two hundred women there in all. Beautiful naked women in various poses... some conversing, others at their work, others drinking coffee or tasting a sorbet, and many stretched out nonchalantly, whilst their slaves (generally ravishing girls of 17 or 18 years) plaited their hair in fantastical shapes."[6][9] The environment of The Turkish Bath, however, bears little resemblance to the public bathing described by Lady Montagu.[10]
In contrast to Eugène Delacroix, who visited an Algerian harem, Ingres never travelled to Africa or the Middle East, and the courtesans shown are more Caucasian and European than Middle Eastern or African in appearance.[11] For Ingres the oriental theme was above all a pretext for portraying the female nude in a passive and sexual context. Exotic elements are few and far between in the image: musical instruments, a censer and a few ornaments.
Provenance
The painter's first buyer was a relation of Napoleon III, but he handed it back some days later, his wife having found it "unsuitable" ("peu convenable").[6] It was purchased in 1865 by Khalil Bey, a former Turkish diplomat who added it to his collection of erotic paintings.[12]
Edgar Degas demanded that The Turkish Bath be shown at the Exposition Universelle (1855), in the wake of which came contrasting reactions: Paul Claudel, for example, compared it to a "cake full of maggots".[6] At the start of the 20th century, patrons wished to offer The Turkish Bath to the Louvre, but the museum's council refused it twice.[13] After the national collections of Munich offered to buy it, the Louvre finally accepted it in 1911,[13] thanks to a gift by the Société des amis du Louvre, to whom the patron Maurice Fenaille made a three-year interest-free loan of 150,000 Francs for the purpose.[citation needed]
^Rosenblum, Robert (1999). "Ingres's Portraits and their Muses". In Tinterow, Gary; Conisbee, Philip (eds.). Portraits by Ingres: Image of an Epoch. New York: Metropolitan Museum of Art. p. 126.
^ abcRosenblum, Robert (1999). "Ingres's Portraits and their Muses". In Tinterow, Gary; Conisbee, Philip (eds.). Portraits by Ingres: Image of an Epoch. New York: Metropolitan Museum of Art. p. 128.
^Magi, Giovanna (1998). The Grand Louvre and the Musée D'Orsay. Casa Editrice Bonechi. p. 50.
^ abcdeHagen, Rose-Marie; Hagen, Rainer (2000). Les dessous des chefs-d'oeuvre. Köln: Taschen. pp. 410–415.
^Pach, Walter (1973). Ingres. New York: Hacker Art Books. p. 158.
^Catalogue de l'exposition du Louvre: Le Bain turc d'Ingres. Paris. 1971. pp. 4–5.((cite book)): CS1 maint: location missing publisher (link)
^Montagu, Lady Mary (1981). L'islam au péril des femmes, une Anglaise en Turquie au XVIIe siècle. Paris. p. 133.((cite book)): CS1 maint: location missing publisher (link)
^Yeazell, Ruth Bernard (Spring 1994). "Public Baths and Private Harems: Lady Mary Worley Montagu and the Origins of Ingres's Bain Turc". Yale Journal of Criticism. 7 (1): 116.
^Ali, Isra (2015). "The Harem Fantasy in Nineteenth-Century Orientalist Paintings". Dialectical Anthropology. 39 (1): 33–46.
^Haskill, Francis (1982). "A Turk and His Pictures in Nineteenth-Century Paris". Oxford Art Review. 5 (1): 40–47. doi:10.1093/oxartj/5.1.40.
^ abHagen, Rose-Marie; Hagen, Rainer (2003). What Great Paintings Say. Vol. 1. Köln: Taschen GmbH. p. 415.
