The Transcendental Club was a group of New England authors, philosophers, socialists, politicians and intellectuals of the early-to-mid-19th century which gave rise to Transcendentalism.

Overview

Frederic Henry Hedge, Ralph Waldo Emerson, George Ripley, and George Putnam (1807–1878; the Unitarian minister in Roxbury) met in Cambridge, Massachusetts on September 8, 1836, to discuss the formation of a new club; their first official meeting was held eleven days later at Ripley's house in Boston.[1] Other members of the club included Amos Bronson Alcott, Orestes Brownson, Theodore Parker,[2] Henry David Thoreau, William Henry Channing, James Freeman Clarke, Christopher Pearse Cranch, Convers Francis, Sylvester Judd, Jones Very, and Charles Stearns Wheeler.[3] Female members included Sophia Ripley, Margaret Fuller, Elizabeth Peabody,[4] Ellen Sturgis Hooper, and Caroline Sturgis Tappan.[5]

Frederic Henry Hedge

Originally, the group went by the name "Hedge's Club" because it usually met when Hedge was visiting from Bangor, Maine.[1] The name Transcendental Club was given to the group by the public and not by its participants. The name was coined in a January 1837 review of Emerson's essay "Nature" and was intended disparagingly.[6] James Elliot Cabot, a biographer of Emerson, wrote of the group as "the occasional meetings of a changing body of liberal thinkers, agreeing in nothing but their liberality".[7] Hedge wrote: "There was no club in the strict sense... only occasional meetings of like-minded men and women".[7] It was sometimes referred to by the nickname "the brotherhood of the 'Like-Minded'".[7]

The club was a meeting-place for these young thinkers and an organizing ground for their idealist frustration with the general state of American culture and society at the time, and in particular, the state of intellectualism at Harvard University.[citation needed] Much of their thinking centered on the shortcomings of the Unitarian church.[8]

Many well-known American journals, including the North American Review and the Christian Examiner, refused to accept submissions from the Transcendental Club for publication.[9] One early review of Emerson's poetry, for example, warned readers that his poems "are not sacred chants; they are hymns to the devil. Not God, but Satan, do they praise, and they can be relished only by devil-worshippers".[10] In October 1839, members of the Transcendental Club had the idea of establishing their own periodical as a platform for their ideals.[11] Initially, Brownson suggested utilizing his Boston Quarterly Review, though others thought their own magazine was necessary.[12] Hedge, Parker, and Emerson declined the role of editor.[11] Ripley served as the managing editor[13] and Fuller accepted the editor position on October 20, 1839, though she was unable to begin work on the publication until the first week of 1840.[12] The first issue of The Dial, with an introduction by Emerson calling it a "Journal in a new spirit", was published in July 1840.[14]

The Transcendental Club likely did not have official meetings after September 1840, though they continued to correspond and attend each other's lectures.[15] The Dial continued to be published, though it was never financially stable. In 1843, then business manager Elizabeth Peabody counted only two hundred subscribers and that its income was not covering production costs. It finally ceased publication in April 1844.[16] Emerson's speech/essay "Nature" has been considered a manifesto of Transcendentalist ideas.[8]

References

  1. ^ a b Packer, Barbara L. The Transcendentalists. Athens, Georgia: The University of Georgia Press, 2007: 47. ISBN 978-0-8203-2958-1
  2. ^ Buell, Lawrence. Emerson. Cambridge, Massachusetts: The Belknap Press of Harvard University Press, 2003: 32–33. ISBN 0-674-01139-2
  3. ^ Gura, Philip F. American Transcendentalism: A History. New York: Hill and Wang, 2007: 7–8. ISBN 0-8090-3477-8
  4. ^ Buell, Lawrence. Emerson. Cambridge, Massachusetts: The Belknap Press of Harvard University Press, 2003: 32. ISBN 0-674-01139-2
  5. ^ Dedmond, Francis B. (1988). "The Letters of Caroline Sturgis to Margaret Fuller". Studies in the American Renaissance: 201–251. JSTOR 30227564.
  6. ^ Hankins, Barry. The Second Great Awakening and the Transcendentalists. Westport, CT: Greenwood Press, 2004: 24. ISBN 0-313-31848-4
  7. ^ a b c Gura, Philip F. American Transcendentalism: A History. New York: Hill and Wang, 2007: 5. ISBN 0-8090-3477-8
  8. ^ a b Hankins, Barry. The Second Great Awakening and the Transcendentalists. Westport, CT: Greenwood Press, 2004: 23. ISBN 0-313-31848-4
  9. ^ Slater, Abby. In Search of Margaret Fuller. New York: Delacorte Press, 1978: 51. ISBN 0-440-03944-4
  10. ^ Kilcup, Karen L. Who Killed American Poetry? From National Obsession to Elite Possession. Ann Arbor, MI: University of Michigan Press, 2019: 100. ISBN 978-0-472-13155-6
  11. ^ a b Gura, Philip F. American Transcendentalism: A History. New York: Hill and Wang, 2007: 128. ISBN 978-0-8090-3477-2
  12. ^ a b Von Mehren, Joan. Minerva and the Muse: A Life of Margaret Fuller. Amherst: University of Massachusetts Press, 1994: 120. ISBN 1-55849-015-9
  13. ^ Slater, Abby. In Search of Margaret Fuller. New York: Delacorte Press, 1978: 61–62. ISBN 0-440-03944-4
  14. ^ Gura, Philip F. American Transcendentalism: A History. New York: Hill and Wang, 2007: 129. ISBN 978-0-8090-3477-2
  15. ^ Packer, Barbara L. The Transcendentalists. Athens, Georgia: The University of Georgia Press, 2007: 165. ISBN 978-0-8203-2958-1
  16. ^ Gura, Philip F. American Transcendentalism: A History. New York: Hill and Wang, 2007: 130. ISBN 978-0-8090-3477-2

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