Usha Sanyal is an Indian scholar and historian of Islam specializing in the Barelvi movement. She was a visiting assistant professor of history at Wingate University in North Carolina.^{[citation needed]}

Her PhD dissertation analysed the Islamic legal scholar Ahmed Raza Khan Barelvi.^[1]

Education

Sanyal graduated with a BA (Honors) in sociology with a minor in economics from Delhi University, India and an MA in Southeast Asian studies from the University of Kent at Canterbury, UK. Her M Phil. in South Asian and Southeast Asian history, was done from Columbia University. She also completed a Ph.D. in history from the Columbia University in 1990.^{[2][better source needed]}

Languages

Sanyal's research includes a knowledge of the English, French, and Hindi-Urdu Languages.^{[citation needed]}

Works

Sanyal has authored five books:

• Scholars of Faith: South Asian Muslim Women and the Embodiment of Religious Knowledge, Oxford University Press.
• Food, Faith and Gender in South Asia: The Cultural Politics of Women's Food Practices (Criminal Practice Series), editor, with Nita Kumar, 2020 Bloomsbury Academic (February 20, 2020).^[3]
• Muslim Voices: Community and Self in South Asia (New Perspectives on Indian Pasts) with David Gilmartin, and Sandria Freitag, eds. Delhi: Yoda Press, 2013.^[4]
• Devotional Islam and Politics in British India: Ahmad Riza Khan Barelwi and His Movement, 1870-1920. 1st & 2nd editions. New York and Delhi: Oxford University Press, 1999. 3rd edition. Delhi:Yoda Press, 2010 (Urdu Translation in 2013)
• Ahmed Raza Khan: In the Path of the Prophet. Oxford: Oneworld Publications. 2005

Devotional Islam and Politics in British India received a positive review from the scholar and translator of South Asian literature Aditya Behl in The Journal of Religion. He described it as "a well-researched and welcome addition to the literature on Islamic reform in colonial India".^[5]

Her articles include:

• “South Asian Islamic Education in the Pre-Colonial, Colonial, and Postcolonial Periods” In Global Education Systems. Handbook of Education Systems in South Asia, eds. Padma M. Sarangapani and Rekha Pappu (Forthcoming, Springer Nature India)
• “Sufism through the Prism of Shari‘a: A Reformist Barelwi Girls’ Madrasa in Uttar Pradesh, India” In Katherine P. Ewing and Rosemary Corbett, eds., Modern Sufis and the State: Rethinking Islam and Politics in South Asia and Beyond (Columbia University Press, forthcoming).
• “Discipline and Nurture: Living in a Girls’ Madrasa, Living in Community,” co-authored with Sumbul Farah, in Modern Asian Studies (2018)^[6]
• “Al-Huda International: How Muslim Women Empower Themselves through Online Study of the Qur’an,” in Hawwa: Journal of Women of the Middle East and the Islamic World (2015) 13(3): 449–460.
• “Changing Concepts of the Person in Two Ahl-e Sunnat/Barelwi Texts for Women: The Sunni Bihishti Zewar and Jannati Zewar, in Usha Sanyal, David Gilmartin, and Sandria Freitag, eds., Muslim Voices: Community and the Self in South Asia, eds. Usha Sanyal, David Gilmartin, and Sandria Freitag (New Delhi: Yoda Press. 2013)
• “Barelwis.” In The Encyclopaedia of Islam, 3rd ed., pp. 94–99. Leiden: E. J. Brill, 2011.
• “Sufi Ritual Practice among the Barkatiyya Sayyids of U.P.: Nuri Miyan’s Life and Urs, Late Nineteenth – Early Twentieth Centuries.” In Barbara D. Metcalf, ed., Islam in South Asia in Practice. Series ed. Donald S. Lopez, Jr. Princeton University Press, 2009.^[7]
• “Ahl-i Sunnat Madrasas: The Madrasa Manzar-i Islam, Bareilly, and Jamia Ashrafiyya, Mubarakpur.” In Jamal Malik ed., Madrasas in South Asia. Routledge, 2008.
• “Ahmad Riza Khan Barelwi.” Encyclopedia of Islam, 3rd edition. Leiden: E. J. Brill, 2007.
• “Tourists, Pilgrims and Saints:The Shrine of Mu`in al-Din Chishti of Ajmer” In Carol Henderson and Maxine Weisgrau, eds., Raj Rhapsodies: Tourism, Heritage and the Seduction of History. Ashgate Publishing Ltd., U.K., 2007.
• “Barelwis.” In Jane D. McAuliffe, ed., Encyclopedia of the Quran, vol. 1, pp. 201–203. Leiden:E. J. Brill, 2002.
• “The [Re-]Construction of South Asian Muslim Identity in Queens, New York.” In Carla Petievich, ed., The Expanding Landscape: South Asians and the Diaspora, pp. 141–152. New Delhi: Manohar, 1999.
• “Generational Changes in the Leadership of the Ahl-e Sunnat Movement in North India during the Twentieth Century.” Modern Asian Studies 32, 3 (1998): 635–656.
• “Are Wahhabis Kafirs? Ahmad Riza Khan Barelwi and His Sword of the Haramayn.” In Muhammad Khalid Masud, Brinkley Messick, and David S. Powers, eds., Islamic Legal Interpretation: Muftis and Their Fatwas, pp. 204–213. Cambridge, Mass.: Harvard University Press, 1996.
• “Barelwis.” In John L. Esposito, ed., The Oxford Encyclopedia of the Modern Islamic World, vol. 1, pp. 200–203. New York: Oxford University Press, 1995.
• “Pir, Shaikh, and Prophet: The Personalization of Religious Authority in Ahmad Riza Khan’s Life.” In Contributions to Indian Sociology 28, 1 (1994): 35–66. (Also published in T. N. Madan, ed., Muslim Communities of South Asia: Culture, Society, and Power, pp. 405–428. New Delhi: Manohar, 1995.)