The history of the Venda starts from the Kingdom of Mapungubwe (9th Century) where King Shiriyadenga was
the first king of Venda and Mapungubwe.[5] The Mapungubwe Kingdom stretched from the Soutpansberg in
the south, across the Limpopo River to the Matopos in the north. The Kingdom declined from 1240, and
power moved north to the Great Zimbabwe Kingdom. The first Venda settlement in the Soutpansberg was that of the legendary chief Thoho-ya-Ndou (Head of the
Elephant). His royal kraal was called D’zata; its remains have been declared a National Monument. The Mapungubwe Collection is a
museum collection of artefacts found at the archaeological site and is housed in the Mapungubwe Museum in Pretoria. Venda people share ancestry with Lobedu people and Kalanga people. They are also related to Sotho-Tswana peoples Sotho-Tswana and Shona groups. All these tribes were under the Venda kingdom.
History
The Venda of today are Vhangona, Takalani (Ungani), Masingo and others. Vhangona are the original inhabitants of Venda, they are also referred as Vhongwani wapo; while Masingo and others are originally from central Africa and the East African Rift, migrating across the Limpopo river during the Bantu expansion, Venda people originated from central and east Africa, just like the other South African tribes.[6][7]
Clans
The Venda of today are descendants of many heterogeneous groupings and clans such as:
Vha Ha-Maďavha (Great Warthogs of Luonde who immigrated from Zimbabwe)
Vhambedzi;
Vhania;
Vhagoni;
Vhalea;
Gebebe;
Ndou;
Maďou;
Vhasekwa;
Vhaluvhu;
Vhatavhatsindi;
Vhalovhedzi
VhaMese
Vha Ha-Nemutudi
Vhatwanamba;
Vhanzhelele/Vhalembethu;
VhaDzanani
Vhanyai;
Vhalaudzi;
Masingo; and Rambau
Runganani (marungadzi nndevhelaho)
Takalani(Ungani)
Vhadau, Vhakwevho, Vhafamadi, Vhania, Vhalea, and Vhaluvhu were collectively known as Vhangona. The Vhangona and Vhambedzi are considered to be the original inhabitants of Venda and the first people to live there.
The land of Vhangona was later settled by Karanga-Rodzvi clans from Zimbabwe: Vhatwanamba, Vhanyai, Vhatavhatsindi, and Vhalembethu. Masingo and Vhalaudzi are late arrivals in Venda.
Venda woman singing about a successful trip to collect stinkbugs.
Mapungubwe was the center of a kingdom with about 5,000 people living at its center. Mapungubwe as a trade center lasted between 1030 and 1290 AD. The people of Mapungubwe mined and smelted copper, iron and gold, spun cotton, made glass and ceramics, grew millet and sorghum, and tended cattle, goats and sheep.
The people of Mapungubwe had a sophisticated knowledge of the stars, and astronomy played a major role not only in their tradition and culture, but also in their day-to-day lives.
Mapungubwe predates the settlements at Great Zimbabwe, Thulamela and Dzata. It is believed that people left Mapungubwe for Great Zimbabwe because Great Zimbabwe was judged to have a more suitable climate.
Venda royal house
The Venda were recognised as a traditional royal house in 2010 and Toni Mphephu Ramabulana has been acting king since 2012. In September 2016 Princess Masindi Mphephu, daughter of Tshimangadzi Mphephu (Venda Chief during 1993–1997), challenged her uncle Ramabulana for the throne. She claimed that she wasn't considered a candidate because of her sex.[8]
On 14 December 2016 she initially lost this battle in court when the Thohoyandou High Court dismissed the case.[9]
In May 2019, however, the Supreme Court of Appeal overturned the Thoyoyandou High Court decision and declared that Toni Mphephu-Ramabulana's appointment as king of the Venda nation was unlawful.[10] Ramubulana has since appealed this ruling, and as of July 2020 the matter was before the Constitutional Court of South Africa.[11]
Notable Venda people
Venda homes.
The following is a list of notable Venda people who have their own Wikipedia articles.
Musangwe is a Venda tradition of bare-knuckle fist fighting. Musangwe is a sport which was developed not only for entertainment but also for gaining respect among your peers. Vhavenda never allowed violence and fighting, but with this sport you could challenge a person you deemed disrespectful towards you, and the rule is if you are challenged to fight you are to fight or there will be consequences such as a fine or even been beaten up by the elders. The winners of this sport were often compensated with whatever the Khosi (chief) or Vhamusanda (headman) deemed right.[12][13][14] The fights have no set time limit and only end when one fighter concedes defeat. No medical staff are on standby to help those injured in the flurry of blows that boxers trade, only village elders watching to guard against indiscretions such as biting or kicking.
Importantly, gambling on the outcome of the fights is banned and the winners take nothing away other than a sense of pride in representing their village or family.[15]
South Africa
Zimbabwe
