The Sri Venkateswara Swami Temple is a Hindu temple situated in the hills of Tirumala at Tirupati in Tirupati district of Andhra Pradesh, India. The temple is dedicated to Venkateswara, a form of Vishnu, who is believed to have appeared on the earth to save mankind from trials and troubles of Kali Yuga. Hence the place has also got the name Kaliyuga Vaikuntha and the deity here is referred to as Kaliyuga Prathyaksha Daivam. The temple is also known by other names like Tirumala Temple, Tirupati Temple and Tirupati Balaji Temple. Venkateswara is known by many other names: Balaji, Govinda, and Srinivasa.[4] The temple is run by Tirumala Tirupati Devasthanams (TTD), which is under control of Andhra Pradesh Government. The head of TTD is appointed by Andhra Pradesh Government. The temple is one of the Pancha Kshethram where Maha Lakshmi was born as Bhargavi - the daughter of Maharishi Bhrigu. The other four temples of the Pancha Kshethram are Sarangapani temple, Kumbakonam, Oppiliappan temple, Nachiyar Koil and Sundararaja Perumal Temple, Salem.
Tirumala hills are part of Seshachalam Hills range. The hills are 853 metres (2,799 ft) above sea level and comprise seven peaks, representing the seven heads of Adisesha. The temple lies on the seventh peak—Venkatadri, on the southern banks of Sri Swami Pushkarini, a holy water tank. Hence the temple is also referred to as "Temple of Seven Hills".[5] Tirumala town covers an area of about 10.33 sq mi (26.75 km2).
The temple of Venkateswara was built by Thondaman king and reformed periodically by Cholas, Pandyas and Vijayanagar. The temple is constructed in South Indian architecture and is believed to be constructed over a period of time starting from 300 CE.[6] The Garbhagruha (Sanctum Sanctorum) is called Ananda Nilayam. The presiding deity, Venkateswara, is in standing posture and faces east in Garbha Gruha. The temple follows VaikhanasaAgama tradition of worship. The temple is one of the eight Vishnu Swayambhu (self-manifested) Kshetras and is listed as the 75th Divya Desam, one of the 108 temples mentioned in the Naalayira Divya Prabandham. The Temple premises have two modern Queue complex buildings to manage the pilgrim crowd, Tarigonda Vengamamba Annaprasadam complex for free meals to Pilgrims, hair tonsure buildings and a number of pilgrim lodging sites. The temple is one of the richest in the world in terms of donations received and wealth.[7][8][9]
There are several legends associated with the manifestation of the deity in Tirumala. According to one legend, the temple has a murti of Venkateswara, it is believed, which shall remain there for the entire duration of the present Kali Yuga.[10][11][12]
The total assets of the Venkateswara Temple in Tirumala, Tirupati, are estimated to be over ₹2.5 lakhcrore (US$31 billion).[13][14] This includes land parcels, buildings, cash and gold deposits in banks, given as offerings to the temple by devotees. As of September 30, 2022, the Tirumala Tirupati Devasthanams (TTD), the governing body of the temple, had fixed deposits with several PSU and private banks amounting to over Rs 15,938 crore.[13][14] The gold deposits made by the Devasthanams in banks have also now increased rapidly from 7.3 tonnes in 2019 to 10.25 tonnes.[13][14] The temple is one of the world’s most visited religious sites, attracts around 24 million devotees annually.[15] The average daily pilgrim footfall is above 60,000 devotees, and the number crosses one lakh devotees during the annual Brahmotsavams, Vaikunta Ekadasi, and other festival and holiday seasons.[15]
During Kali Yuga, Narada advised some sages who were performing yagna to decide who could be given the fruits of yagna among Trimurtis (Brahma, Vishnu and Shiva). Bhrigu was sent to test the Trinity. The sage who had an extra eye in the sole of his foot visited Brahma and Shiva and went unnoticed in both these locations. He cursed Brahma to be not worshipped and Shiva to be worshipped as a lingam. At last he visited Vishnu and the lord acts as if he had not noticed Bhrigu. Getting angered by this act, sage Bhrigu kicked Vishnu in the chest, to which Vishnu did not react and instead apologised to the Sage by massaging his feet. During this act, he squashed the extra eye that was present in the sole of Bhrigu's foot. However Lakshmi finds it as an insult since Vishnu's chest was considered as Lakshmi's residence (vakshasthala) and Bhrigu kicked it which indirectly insulted Lakshmi. She then left Vaikuntha and came to Earth to Kolhapur and started meditating.[16]
Vishnu bore human form as Srinivasa, left Vaikuntha, in search of Lakshmi, reached the Seshachalam hills in Tirumala and started meditating. Lakshmi learned of the condition of Srinivasa and called Shiva and Brahma. Shiva and Brahma then converted themselves into Cow and Calf and Lakshmi had handed over the cow and calf to Chola king ruling over Tirumala Hills at that time. The Cow would provide milk to Srinivasa daily while it was taken for grazing. One day, a cowherd saw this and tried to beat the Cow with his staff but Srinivasa had borne the injury. Getting angered by this Srinivasa had cursed the Chola king to become a Demon as dharma says sins committed by servants (shudras) should be borne by Kings. The king prayed for mercy after which Srinivasa said to him, that the King should take next birth as Akasharaja and should perform marriage of his daughter Padmavati with Srinivasa.[16]
Srinivasa went to his foster-mother Vakula Devi on Tirumala hills and stayed there for a while. After curse, Chola king took rebirth as Akasharaja and he had a daughter named Padmavati, who was born in the Padmapushkarini situated at present day Tiruchanur in Andhra Pradesh. Srinivasa married Padmavati at present day Narayanavanam in Andhra Pradesh and returned to Tirumala Hills. After few months, Goddess Lakshmi had discovered the marriage of Srinivasa with Padamavati and went to Tirumala hills to question Srinivasa. Srinivasa, unable to bear the quarrel between Lakshmi and Padmavati, turned into stone right when he was encountered by Lakshmi and Padmavathi. Brahma and Shiva appeared before the confused queens and explain the main purpose behind all this - The Lord's desire to be on the seven hills for the emancipation of mankind from the perpetual troubles of Kali Yuga. Goddesses Lakshmi and Padmavathi also turn into stone deities expressing their wish to be always there. Lakshmi stays with Him on His Chest on the left side while Padmavathi rests on His Chest's right side.[16]
The temple finds a mention in the Tamil Sangam epic Silappathikaram commonly dated 2nd century CE, Kovalan meeting a Brahmin asks him were he is from and why did he come here, and he Replied "I came to satisfy my heart’s desire, to see with my own eyes the glory of Vishnu, whom many worship with prayer as He reposes with Lakshmi in His chest, on the couch of the thousand hooded Serpent, in the temple in island jutting out on the widening waves of the Kaveri, even as the blue clouds repose supine on the slopes of the lofty golden mountain (Meru)." This line mentions Srirangam and next he mentions Tirumala as follows, "I also came to see the beauty of the red-eyed Lord, holding in His beautiful lotus-hands the discus which is death to His enemies, and also the milk white conch (to see Him) wearing a garland of tender flowers on His chest, and draped in golden flowers and dwelling on the topmost crest of the tall and lofty hill named Venkatam with innumerable waterfalls, standing like a cloud in its natural hue, adorned with a rainbow and attired with lightning, in the midst of a place both sides of which are illumined by the spreading rays of the sun and the moon.[17]
Medieval history
The first recorded endowment was made by Pallava queen Samavai in the year 966 CE. She donated many jewels and two parcels of land (one 10 acres and other 13 acres) and ordered use of the revenues generated from that land for the celebration of major festivals in the temple.[18] The Pallava dynasty (9th century), the Chola dynasty (10th century), and Vijayanagara pradhans (14th and 15th centuries) were committed devotees of Venkateswara. The temple gained most of its current wealth and size under the Vijayanagara Empire, present-day Karnataka state, with the donation of diamonds and gold.[19] In 16th century, Vijayanagara Emperor Krishnadevaraya was a frequent donor and visitor to the temple. His donations of gold and jewels enabled the Ananda Nilayam (inner shrine) roofing to be gilded. On 2 January 1517, Krishnadevaraya installed his own statue in the temple.[20]
In the 11th and 12th centuries, Ramanujacharya visited Tirupati thrice. On the first occasion, he spent a year with his uncle, Tirumalai Nambi, learning the esoteric meaning of Ramayana. His second visit was to settle a dispute that arose between the Saivites and Vaishnavites regarding the nature of the image set up in the Tirumala temple.[22] During the last visit, which was at an advanced old age of 102 years, the acharya installed the image of Govindaraja and laid the foundations of the present town of Tirupati.[19] Ramanuja streamlined the rituals at Tirumala temple according to VaikanasaAgama tradition and introduced the recitation of Naalayira Divya Prabandham. He also set up Tirupati Jeeyar Mutt in 1119 AD in consultation with Tirumalai Ananthalwan to institutionalise service to the deity and supervise the temple rituals. The Jeeyars to this day ensure that the rituals ordained by Ramanuja are observed.[23][24][25]
After the end of Vijayanagara Empire, the temple went into the hands of Golconda in July 1656 and then it was under the French for a short period of time and under Nawab of Carnatic till 1801 CE. With the advent of British during the early 19th century, the management of the temple passed to hands of East India Company, who accorded special status to temple and avoided interference in temple activities.[26] Madras government passed Regulation seven of 1817, which passed the temple to Board of Revenue through collector of North Arcot District.[26] In 1821, Bruce, the then East India company commissioner for Chittoor district, had drawn rules for the management of Temple which is referred to as Bruce's Code.[26]
The 7th Nizam of Hyderabad, Mir Osman Ali Khan donated ₹8,000 to the temple.[27]
In 1843, the East India Company transferred the Administration of Temple along with other Temples in Tirupati to Mahants of Hathiramji Muth, who acted as Vicaranakartas. It was under the rule of Mahants for six generations until 1933 when Tirumala Tirupati Devasthanams was formed as a result of the TTD Act in 1933.[28] The Act of 1933 was superseded by Madras Hindu Religious and Charitable Endowment Act of 1951.[29] Again in 1966, the temple was placed under direct control of Andhra pradesh State Endowments Department, with Andhra Pradesh Charitable and Hindu Religious Institutions and Endowments act.[29] In 1979, act of 1966 was rolled back with new Tirumala Tirupati Devasthanams act, where temple administration was vested to a committee consisting of Executive officer, Chairman and two other members nominated by Government of Andhra Pradesh.[29]
The temple is run by body Tirumala Tirupati Devasthanams (TTD) which is under control of Andhra Pradesh Government. The head of TTD is appointed by Andhra Pradesh Government. The revenue from this shrine is used by Andhra Pradesh government.[30][31]
The temple bears as many as 640 inscriptions in Kannada, Sanskrit, Tamil, Telugu languages.[3] There is a unique collection of about 3000 copper plates on which the Telugu Sankirtanas of Tallapaka Annamacharya and his descendants are inscribed.[32][33] This collection forms a valuable source of material for a historical linguist in Telugu apart from its importance to musicologists.[33]
Tirumala Tirupati Devasthanams (TTD) is the trust board which oversees and manages the operations of Tirumala Venkateswara Temple. It is operated by a board of trustees that has increased in size from five (1951) to eighteen (2015)[34] through the adoption of Acts. The daily operation and management of TTD is the responsibility of an executive officer, who is appointed by the Government of Andhra Pradesh.
The temple attracts approximately 75,000 pilgrims every day.[35] The annual budget, estimated at ₹25301 million for the financial year 2015–16,[36] runs charitable trusts whose funds are derived from the budget and donations from the devotees.[37] The annual income is estimated at ₹10000 million in 2008. Most of its income is derived from the donations in SriVari Hundi. Devotees donate to the TTD, which runs into millions of rupees. TTD, the organisation running the welfare of the temple, runs various charitable trusts, whose funds are derived from the budget and donations from the devotees.[38]
View of Facade of the templeTirumala Temple and Vaikuntam Queue Complex (semicircular building in the foreground) as seen from Srivari Padalu on Narayanagiri hill
Dvarams and Prakarams
There are three dvarams (entrances) which lead to the garbhagriha from outside. Mahadvaram, also known as padikavali, is the first entrance which is provided through Mahaprakaram (outer compound wall). A 50 feet, five storied Gopuram (Temple tower) is constructed over this Mahadvaram with seven kalasams at its apex. Vendivakili (Silver Entrance), also known as Nadimipadikavali, is the second entrance and is provided through Sampangi Prakaram (Inner compound wall). A three storied Gopuram is constructed over Vendivakili with seven Kalasams at its apex. Bangaruvakili (golden entrance) is the third entrance which leads into the garbhagriha. There are two tall copper images of the dvarapalakasJaya-Vijaya on either side of this door. The thick wooden door is covered with gold gilt plates depicting the Dashavatara of Vishnu.
Pradakshinams
The circumambulation around the sanctum sanctorum in the temple or deities is called Pradakshinam. There are two circumbulation paths in the temple. The first one is area between the Mahaprakaram and the sampangiprakaram. This path known as Sampangipradakshinam has many Mandapas, a dvajasthambam, a Bali Pitha, kshetrapalika sila, and a prasadam distribution area. The Vimanapradakhinam is the second pradakshinam, which circumbulates the Ananda Nilayam Vimanam. This path has sub-shrines dedicted to Varadaraja and Yoga Narasimha, a potu (main kitchen), a bangaru bavi (golden well), an Ankurarpana Mandapam, a yagashala, Nanala (coins and Notla (Paper notes) Parkamani, Almyrah of Sandal paste (Chandanapu ara), a cell of records, Sannidhi Bhashyakarulu, a hundi, and the seat of Vishvaksena.
Anandanilayam vimanam and Garbhagriha
The garbhagriha is the sanctum sanctorum where the presiding deity Venkateswara resides along with other small deities. The golden entrance leads to the garbhagriha. There are two more doors in between the bangaruvakili and the garbhagriha. The deity is in a standing posture with four hands in different postures - one in varada posture, one placed over thigh and other two holding the Panchajanya and the Sudarshana Chakra. The deity is decorated with precious ornaments. The deity bears the goddess Lakshmi on the right chest and the goddess Padmavati on the left. Pilgrims are not allowed to enter the garbhagriha (beyond Kulasekharapadi (path).
The Ananda Nilayam Vimanam is the main gopuram constructed over the garbhagriha. This is a three-storied gopuram and has single Kalasam at its apex. It is covered with gilt copper plates and covered with a golden vase. Depictions of several deities are carved over this gopuram. On this gopuram, there is a deity of Venkateswara known as Vimana Venkateswara, which is believed[by whom?] to be exact replica of deity inside the garbhagriha.[39]
A replica of the Garbhagriha of the Venkateswara Temple in Tirumala depicting Left - Sridevi and Bhudevi and Malayappa swami, Center - deity Venkateswara Main Deity (Dhruva beram), Center bottom - Bhoga Srinivasa, Right- Ugra Srinivasa, Koluvu Srinivasa, Sita and Lakshmana and Sri Rama, Sri Krishna, Rukmini
Pancha berams
As per Vaikhanasa Agamas, Venkateswara is represented by five deities (berams) including the Moolavirat which are together referred to as Pancha beramulu (Pancha means five; Beram means Deity).[41] The five deities are Dhruva Beram (Moolavar), Kautuka Beram, Snapana Beram, Utsava Beram, Bali Beram. All the pancha berams are placed in the Garbha griha under Ananda Nilayam Vimanam.[41]
Moolavirat or Dhruva Beram- In the centre of Garbha griha, under the Ananda Nilayam Vimana, the Moolavirat of Venkateswara is seen in standing posture on lotus base, with four arms, two holding Shanka and Chakra and one in Varada posture and other in Kati posture. This deity is considered the main source of energy for the temple and adorns with the Vaishnavite nama and jewels including vajra kiritam (diamond crown), Makarakundalas, Nagabharana, Makara Kanti, Saligrama haram, Lakshmi haram.[41] Venkateswara's consort, Lakshmi stays on the chest of the Moolavirat as Vyuha Lakshmi.
Bhoga Srinivasa or Kautuka Beram -- This is a small one-foot (0.3 m) silver deity which was given to the temple in 614 AD by the Pallava Queen Samavai for conducting festivals. Bhoga Srinivasa is always placed near the left foot of Moolavirat and is always connected to the main deity by a holy Sambandha Kroocha.This deity receives many daily sevas(pleasures) on behalf of Moolavar and hence known as Bhoga Srinivasa(Telugu: Bhoga means Pleasure). This deity receives Ekanthaseva daily[42] and SahasraKalasabhisheka on Wednesdays.
Ugra Srinivasa or Snapana Beram - This deity represents the fearsome (Telugu: Ugra means angry) aspect of deity Venkateswara.[43][44] This deity was the main processional deity until 1330 CE when it was replaced by the Malayappa Swami deity.[41] Ugra Srinivasa remains inside the sanctum sanctorum and comes out on a procession only one day in a year: on Kaishika Dwadasi, before the sunrise.[44][43] This deity receives daily abhishekam on behalf of Moolavirat, giving the name Snapana Beram(Sanskrit: Snapana means cleansing)
Malayappa Swami or Utsava Beram - Malayappa is the processional deity (Utsava beram) of the Temple and is always flanked by the deities of his consorts Sridevi and Bhudevi. This deity receives all festivals like Brahmotsavams, Kalyanotsavam, Dolotsavam, Vasanthotsavam, Sahasra deepalankarana seva, Padmavati parinyotsavams, pushpapallaki, Anivara asthanam, Ugadi asthanam etc.
Koluvu Srinivasa or Bali Beram- Koluvu Srinivasa represents Bali Beram. Koluvu Srinivasa is regarded as the guardian deity of the temple that presides over its financial and economic affairs. Daily Koluvu seva(Telugu: Koluvu means engaged in) is held in the morning, during which, the previous day's offerings, income, expenditures are notified to this deity, with a presentation of accounts. Panchanga sravanam also is held at the same time during which that particular days Tithi, sunrise and sunset time, nakshatra are notified to the Venkateswara.
Other Murtis
Along with Pancha berams, the garbha griha also hosts the panchaloha deities of Sita, Rama, Lakshmana, Rukmini, Krishna,[42]Chakratalvar. The temple hosts the deities of Garuda (Vishnu's vehicle), Narasimha, Varadaraja, Kubera, Hanuman in their respective sub-shrines. The temple also host the deities of Shesha (Vishnu's serpent), Viswaksena, Sugriva, Ramanuja. Vimana Venkateswara is the exact replica icon of Venkateswara carved on the Ananda Nilayam Vimana's second tier north west corner.[41]
Worship
Puja
The temple follows Vaikhanasa Agama tradition of worship,[45] which is believed to have been revealed by Sage Vikhanasa[46][47] and propagated by his disciples Atri, Bhrigu, Marichi, Kasyapa.[46][48] Vaikhanasa is one of the principal traditions of Hinduism and primarily worships Vishnu (and his associated Avatars) as the Supreme God. This ancient texts recommends puja (worship) for Vishnu six times a day, of which at least one puja is mandatory.[49] Rituals are classified as daily, weekly and periodical. The daily sevas in Temple (in order of occurrence) include Suprabhata Seva, Thomala Seva, Archana, Kalyanotsavam, Dolotsavam (Unjal Seva), Arjita Brahmotsavam, Arjita Vasantotsavam, Sahasra Dipalankarana Seva, Ekanta Seva. Weekly sevas of the Temple include Vishesha Pooja on Monday, Ashtadala Pada Padmaradhana on Tuesday, Sahasra Kalasabhishekam on Wednesday, Tiruppavada Seva on Thursday, Abhishekam and Nijapada Darshanam on Friday. There are no weekly sevas on Saturday and Sunday. Periodical rituals include Jyesthabhishekam, Aaniwara Asthanam, Pavithrotsavam, Koil Alwar Tirumanjanam.
Postal stamp issued by India Post (in 2017) commemorating the Tirupati Laddu[50]
The Tirupati Laddu is given at Tirumala Temple as prasadam.[51] Tirupati Laddu had got Geographical indication tag which entitles only Tirumala Tirupati Devasthanams to make or sell it.[52][53] Many other prasadams are also offered to Venkateswara and they are classified as Anna-prasadams and Panyarams.[54] Annaprasadams include chakerapongal (sweet), Pulihora (tamarind rice), miryala pongal, kadambham, daddojanam (curd rice).[55] Panyarams include laddu, vada, Dosa, Appam, jilebi, muruku, poli, payasam.[55] Free meals are given daily to the pilgrims. On Thursdays, the Tiruppavada seva is conducted, where huge quantity of pulihora is offered to Venkateswara by heaping up into a pyramidal shape in Tirummani mandapam (ghanta mandapam).[55]
Darshan
To manage the huge number of Devotees visiting the temple, Tirumala Tirupati Devasthanam constructed two Vaikuntam Queue Complexes: one in the year 1983 and the other in the year 2000. Vaikuntam Queue complexes have rooms where Devotees can sit and wait until their turn for Darshan. According to tradition, it is important for a devotee to have darshan of Bhuvaraha swamy temple lying on the northern banks of Swami Pushkarini before having Darshan of Venkateswara in the main temple.[56]
Recently, the administration introduced a separate queue for pedestrian pilgrims. Free but limited number of biometric tokens are issued for the pilgrims to access this special queue. Tokens are provided on a first-come, first-served basis. The pilgrims can worship Venkateswara on the allotted time slots issued in the token. There are two entry points for the foot-path pilgrims: Alipiri Mettu and Srivari Mettu. Alipiri Mettu is open round the clock, whereas Srivari Mettu is open from 06:00 to 18:00.[57]
To manage the large number of visitors, the temple administration has established various darshan types to ensure an orderly and efficient flow of pilgrims.
Sarva Darshan (Free Darshan): Sarva Darshan is the general queue available to all devotees free of charge. It is the most common and popular type of darshan. Devotees stand in line for several hours, sometimes even overnight, to have a glimpse of Venkateswara. The waiting time can vary depending on the crowd, festivals, and other factors.[58]
Special Entry Darshan (Seeghra Darshan): Special Entry Darshan is a paid darshan option introduced to reduce the waiting time for devotees. By purchasing a ticket, devotees can have a quicker darshan experience compared to the free darshan queue. The cost and availability of the tickets may vary, and they can be booked online or at designated TTD counters.
(The Chandrayan-3 that was successfully launched on 14 July also had the blessings of Venkateshwara at this temple. The ISRO scientists had visited the temple with a miniature model of the chandrayan-3 and sought the blessings of the lord.[59])
Hair tonsuring
Many devotees have their head tonsured as "Mokku", an offering to God. The daily amount of hair collected is over a ton. The hair is collected and is sold internationally creating a substantial profit for the temple.[60][61] As per legend, when Venkateswara was hit on his head by a cowherd, a small portion of his scalp became bald. This was noticed by Neela Devi, a Gandharva princess. Immediately, she cut a portion of her hair and, with her magic, implanted it on his scalp.[62] Venkateswara noticed her sacrifice. As hair is a beautiful asset of the female form, he promised her that all his devotees who come to his abode would offer their hair to him, and she would be the recipient of all the hair received. Hence, it is believed that hair offered by the devotees is accepted by Neela Devi. The hill, Neeladri, one of the seven hills, is named after her.[citation needed] Traditionally the barbers employed to do the tonsuring were male and from the Nayee caste and this caused some discrimination and failed to resolve the requests from women that they would like a female barber.[63] A protest led by Kagganapalli Radha Devi overturned the objections and temple agreed to appoint women barbers. Devi was recognised by Andhra Pradesh in 2017 and with an award of the Nari Shakti Puraskar by the President of India in 2019.[63]
Hundi (donation pot)
As per legend, it is believed that Srinivasa had to make arrangements for his wedding. Kubera credited money to Venkateswara (a form of the god Vishnu) for his marriage with Padmavathi. Srinivasa sought a loan of one crore and 1.14 crore (1,14,00,000) coins of gold from Kubera and had Vishvakarma, the divine architect, create heavenly surroundings in the Seshadri hills. Together, Srinivasa and Padmavathi lived for all eternity while Goddess Lakshmi, understanding the commitments of Vishnu, chose to live in his heart forever.[citation needed] In remembrance of this, devotees go to Tirupati to donate money in Venkateswara's hundi (donation pot) so that he can pay it back to Kubera. The hundi collections go as high as ₹22.5 million a day.[7][64]
Thulabaram
In the Thulabaram ritual, a devotee sits on a pan of a weighing balance and the other pan is filled with materials greater than the weight of the devotee. Devotees usually offer sugar, jaggery, tulsi leaves, banana, gold, coins. This is mostly performed with newborn babies or children.[65]
Festivals
Elephants marching during a festival at Tirumala
In the Venkateswara Temple over 433 festivals are being observed in 365 days of a year suiting the title "Nitya Kalyanam Paccha Toranam" where every day is a festival.[66]
Sri Venkateshwara Brahmotsavams
Sri Venkateswara Brahmotsavams, a nine-day event, which is celebrated every year during month of October, is the major event of Venkateswara Temple. During brahmotsavams the processional deity Malayappa along with his consorts SriDevi and BhuDevi, is taken in a procession in four mada streets around the temple on different vahanams. Vahanams include Dwajarohanam, Pedda Sesha Vahanam, Chinna Sesha Vahanam, Hamsa Vahanam, Simha Vahanam, Muthaypu pandiri Vahanam, Kalpavriksha Vahanam, Sarva Bhoopala Vahanam, Mohini Avataram, Garuda Vahanam, Hanumantha Vahanam, Swarna Rathotsavam (Golden Chariot), Gajavahanam, Rathotsavam (Chariot), Ashwa Vahanam, and Chakra Snanam. During Brahmotsavams, the temple will witness lakhs of devotees particularly on Garuda vahanam.
Vaikunta Ekadasi
Vaikunta Ekadasi, the day on which it is believed that Vaikunta Dwarams will be opened and the most important Vasihnavite festival, is celebrated with grandeur in Tirumala. The Tirumala Venkateswara Temple will be flooded with devotees on a single day with numbers reaching up to 150,000, to have a darshan of Venkateswara through special entrance which encircles inner sanctum called "Vaikunta Dwaram".[67][68]
Rathasapthami
Rathasapthami is another festival, celebrated during February, when Venkateswara's processional deity (Malayappa) is taken in a procession around the temple on seven different vahanams starting from early morning to late night.[69]
Other annual festivals include Rama Navami, Janmashtami, Ugadi, Teppotsavam (Float Festival), Sri Padmavati Parinayotsavams, Pushpa yagam, Pushpa pallaki, Vasanthotsavam (spring festival) conducted in March–April, were celebrated with great splendor.
Songs and hymns
Venkateswara Suprabhatam is the first and pre-dawn seva performed to Venkateswara at Sayana Mandapam inside sanctum sanctorum of Tirumala Temple. 'Suprabhatam' is a Sanskrit term which literally means 'Good Morning' and is meant to wake up the deity from His celestial sleep.[70][71] Venkateswara Suprabhatam hymns were composed by Prathivadhi Bhayankaram Annangaracharya during 13th century and consists of 70 slokas in four parts including Suprabhatam(29), Stotram(11), Prapatti(14) and Mangalasasanam(16).[71][70] The thirteenth sloka of Venkateswara Suprabhatam is as follows:[70]
One with Lakshmi! One who grants boons! Friend of all the worlds! Abode of Sri Lakshmi! The matchless ocean of compassion! One having a charming form on account of the chest which is the abode of Sri Lakshmi! Lord of Venkatachala! May it be an auspicious dawn to Thee. ॥ 13 ॥
Tallapaka Annamacharya (Annamayya), the poet saint[72] of 14th century, one of the greatest Telugu poets and a great devotee of Venkateswara, had sung 32,000 songs in praise of Venkateswara.[73][72] All his songs which are in Telugu and Sanskrit, are referred to as Sankirtanas and are classified as Sringara Sankirtanalu and Adhyatma Sankirtanalu.[72]
The Seven Hills
The temple is located on seven hills.[74] The presiding deity is also referred to as Sapthagirisha[74] or Lord of Seven hills.[75] It is believed that seven hills, also referred to as Saptagiri, represent the seven hoods of Adisesha. The seven hills are as follows:[74]
A statue of Hanuman in prayer pose near Alipiri gate in Tirumala
Vrushabhadri—Hill of Vrishabasura, who was killed by Srinivasa
There is a small shrine dedicated to Varadaraja located in Vimana-pradakshinam, towards left of Vendivakili (silver entrance) while entering temple.[76] It is not known when this deity was installed. The stone deity[76] is sitting posture facing west.
Yoga Narasimha Temple
A shrine is dedicated to Narasimha in North-east corner of the Vimana-Pradakshina.[77]The shrine is said to have been built between 1330 A.D. – 1360 A.D.[citation needed] The Yoga-Narasimha is seen sitting in cross-legged posture bound by yoga patta and holding Shankha and chakra in upper two hands and two lower hands in yoga mudra.[77]
Garuthmantha Temple
A small shrine dedicated to Garuda the vehicle of Venkateswara is situated exactly opposite to the Bangaruvakili (Golden Entrance) of Jaya-Vijaya. This sub-shrine is part of Garudamandapam. The Garuthmantha deity is six feet tall and faces west looking towards Venkateswara inside Garbhagriha.
Bhuvaraha Swamy Temple
Bhuvaraha Swamy Temple is the temple dedicated to Varaha an incarnation of Vishnu. This temple is believed to be older than Venkateswara Temple. The temple lies on the Northern Banks of Swami Pushkarini. As per tradition, at first Naivedyam will be offered to Bhuvaraha Swamy before offering it to Venkateswara in main Temple. And also as per tradition, devotees should have the darshan of Bhuvaraha swamy before Venkateswara.[78]
Bedi-Anjaneya Temple
Bedi-Anjaneya Temple is the sub-shrine dedicated to Hanuman. The temple lies exactly opposite to the Mahadwaram near Akhilandam (place where coconuts are offered). The deity in this temple has both of his hands handcuffed (Telugu Language:Bedilu).
Vakulamatha Sannidhi
Vakulamatha is the mother of Venkateswara. There is statue dedicated to her in the main temple just ahead of Varadaraja shrine. The deity is in sitting posture. As per legend, she supervises the preparation of food that is to be offered to her son. For this reason a hole is made to the wall which separates Vakulamatha sannidhi and Srivari potu(Kitchen).
Kubera Sannidi
There is a sub-shrine dedicated to Kubera within the Vimanapradakshina. The deity lies to the right side of Garbhagriha and faces south towards preciding deity.
Ramanuja Shrine
The Shrine of Sri Ramanuja is located adjacent to the northern corridor of the Vimana Pradakshinam. It is also known as the Bhashyakara Sannidhi. The shrine was built around in the 13th century A.D.
Notable devotees
Ramanuja (1017–1137)[79] the most important Acharya of Sri Vaishnavism.[79] was responsible for managing the worshipping procedures and other affairs of the Venkateswara temple. He is credited for gifting the holy conch and the discus, the weapons of Vishnu during his visit. So he is considered as 'Acharya'(Guru or teacher) to the himself.[80][81] He established the Pedda Jeeyar Matam. He has a sannidhi(shrine) inside the temple which was built by Sri AnanthALwAn.
Statue of Pada-kavita Pitaamaha, Sri Tallapaka Annamacharya (or Annamayya) - official songmaster of the Tirumala Venkateswara Temple
Sri Tallapaka Annamacharya (or Annamayya) (22 May 1408 – 4 April 1503) was the official songmaster of the Tirumala Venkateswara Temple, and a Telugu composer who composed around 36000 keertanas,[82] many of which were in praise of Venkateswara, the presiding deity of the temple.
The temple is revered by Alvars in Divya Prabandham. The temple is classified as a Divyadesam, one of the 108 Vishnu temples that are mentioned in these books. The benefits acquired by a pilgrimage to Venkatachala are mentioned in the Rig Veda and Asthadasa Puranas. In these epics, Venkateswara is described as the great bestower of boons. There are several legends associated with the manifestation of the at Tirumala.
^Alexandra Mack. Spiritual Journey, Imperial City: Pilgrimage to the Temples of Vijayanagara. Vedams eBooks (P) Ltd, 2002 - Hindu pilgrims and pilgrimages - 227 pages. p. 80.
^Sivaratnam, C (1964). An Outline of the Cultural History and Principles of Hinduism (1 ed.). Colombo: Stangard Printers. OCLC12240260. Koneswaram temple. Tiru-Kona-malai is the sacred mountain of Kona or Koneser, Iswara or Siva. The date of building the original temple is given as 1580 BCE according to a Tamil poem by Kavi Raja Virothayan translated into English in 1831 by Simon Cassie Chitty ...
^Ramachandran, Nirmala (2004). The Hindu legacy to Sri Lanka. Pannapitiya: Stamford Lake (Pvt.) Ltd. 2004. ISBN9789558733974. OCLC230674424. Portuguese writer De Queyroz compares Konesvaram to the famous Hindu temples in Rameswaram, Kanchipuram, Tirupatti-Tirumalai, Jagannath and Vaijayanthi and concludes that while these latter temples were well visited by the Hindus, the former had surpassed all the latter temples by the early 1600s
^ abcV.K, Bhaskara Rao (1992). Organisational and Financial Management of Religious Institutions: With Special Reference to Tirumala Tirupati Devasthanams (TTD). Deep and Deep Publications. pp. 52, 53. ISBN81-7100-441-5.
^Koutha, Nirmala Kumari (1 January 1998). History of the Hindu Religious Endowments in Andhra Pradesh. Northern Book Centre. p. 124. ISBN81-7211-085-5.
^ abcKoutha, Nirmala Kumari (1 January 1998). History of the Hindu Religious Endowments in Andhra Pradesh. Northern Book Centre. p. 136. ISBN81-7211-085-5.
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