Villard de Honnecourt (Wilars dehonecort, Vilars de Honecourt) was a 13th-century artist from Picardy in northern France. He is known to history only through a surviving portfolio or "sketchbook" containing about 250 drawings and designs of a wide variety of subjects.
Nothing is known of Villard apart from what can be gleaned from his surviving "sketchbook."[citation needed] Based on the large number of architectural designs in the portfolio, it was traditionally thought that Villard was a successful, professional, itinerant architect and engineer.[1] This view is sometimes contested today, as there is no evidence of him ever working as an architect and the drawings contain some inaccuracies. However, Honnecourt compiled a manual that gave precise instructions for executing specific objects with explanatory drawings. In his writings he fused principles passed on from ancient geometry, medieval studio techniques, and contemporary practices. The author includes sections on technical procedures, mechanical devices, suggestions for making human and animal figures, and notes on the buildings and monuments he had seen. And his writings offer insights into the variety of interests and work of the 13th-century master mason in addition to providing an explanation for the spread of Gothic architecture in Europe.[2] He traveled to some of the major ecclesiastical building sites of his day to record details of these buildings. His drawing of one of the west facade towers of Laon Cathedral and those of radiating chapels and a main vessel bay, interior and exterior, of Rheims Cathedral are of particular interest.
Villard tells us, with pride, that he had been in many lands (Jai este en m[u]lt de tieres) and that he made a trip to Hungary where he remained many days (maint ior), but he does not say why he went there or who sent him. It has recently been proposed that he may have been a lay agent or representative of the cathedral chapter of Cambrai Cathedral to obtain a relic of St. Elizabeth of Hungary who had made a donation to the cathedral chapter and to whom the chapter dedicated one of the radiating chapels in their new chevet.[3] He also claimed to have made many of his drawings "from life" (al vif), an activity more usually associated with much later artists of the Renaissance.
The "sketchbook" or "manual" of Villard de Honnecourt (more correctly, an album or portfolio) dates to about c.1225-1235. It was discovered in the mid-19th century and is presently housed in the Bibliothèque nationale de France (BnF), Paris, under the shelfmark MS Fr 19093. It consists of 33 parchment sheets measuring on average 235x155 mm, or 9.25 x 6.1 inches.[4] The manuscript is not complete and its original extent cannot be determined. Because the drawings and captions are oriented in many different directions, the album appears to have been assembled in an ad hoc fashion, as if the individual sheets were not originally intended to be bound together into book form. It is unclear whether it was Villard himself or a later party who assembled and bound the leaves into a book.[5]
The album contains about 250 drawings. These include architectural designs (plans, elevations, and details, often of identifiable buildings), a great variety of human and animal subjects, ensembles of religious and secular figures perhaps derived from or intended as sculptural groups, ecclesiastical objects, mechanical devices (including a perpetual-motion machine), engineering constructions such as lifting devices and a water-driven saw, a number of automata, designs for war engines such as a trebuchet, and many other subjects. Many drawings are accompanied by annotations and labels.
The original purpose of the album is debatable. Originally it was thought to have served as a kind of training manual for practicing architects. This is rejected by some current researchers who think Villard's drawings seem ill-suited to such a purpose, though it can also be argued that the drawings are deliberately simplistic and abstracted to serve as coded mnemonic devices for architects who were initiated into the relevant oral tradition.[6]
Several printed facsimiles of the album have appeared.
