Michel Foucault

Self nomination. Myself and others have been refining this page for about a year, and I think it's ready - but am more than willing to alter it if it needs further refinement. --XmarkX 02:45, 7 Feb 2005 (UTC)

  • I appreciate these comments but broadly disagree:
    1. I really don't see how this can be done without simplifying hs career to be totally misleading. What we have done here is tried to preserve his enigmatic nature. OK
      • I may continue to object, then. As it is, the intro would not give someone who is unfamiliar with his work any clue why they should care.
        Hey, I have conceded on this one too and added a blurb to the intro--XmarkX 07:39, 10 Feb 2005 (UTC)
        I added one more sentence to that, pointing out his emphasis on synchronic over diachronic (although I'm avoiding those technical terms). With that, I think we're there. -- Jmabel | Talk 18:52, Feb 10, 2005 (UTC)
        I understand what you're getting at here - I inadvertantly implied that Foucault's tells us how discourses change, rather than looking at the transformations themselves. I think what we have there now is a bit inelegant, so I'm going to tidy it a bit, but thanks.--XmarkX 19:34, 12 Feb 2005 (UTC)
    2. The episteme/paradigm stuff has been written about, but is not of crucial importance.
      • This is for English-language readers, who are far more likely to be familiar with Kuhn's work than Foucault. Still, I won't push this issue.
    3. I, Pierre Riviere is not important, as it was only edited by Foucault, not written by him.
      • But more accessible than much of his own work, and clearly an application of his thought, a good route in for people who are not already deeply embedded in reading contemporary French philosophy (which is to say, for the average Wikipedia reader). I don't think it deserves more than a mention in the article, but I do think it deserves that mention and, like the other works (next item) a link,even if a red-link for now. -- Jmabel | Talk 01:47, Feb 8, 2005 (UTC)
        Look, I still don't understand this: I, Pierre Riviere was a piece written by Pierre Riviere, and prepared for publication not by Foucault alone but by an entire seminar group. It is not representative of anything about Foucault - it is an histroical document that Foucault thought should be more widely available, that's all.--XmarkX 04:34, 8 Feb 2005 (UTC)
        I don't seem to currently own a copy, so I can't check right now, but I recall that Riviere's text is about 10% of the book. There is lengthy discussion about the competing medical and legal discourses, the medical wishing to rule him mad and therefore under their jurisdiction, the legal sane and therefore under theirs; in particular, there is a classic application of Foucauldian thinking in how each literally ignores (or perhaps doesn't notice) inconvenient facts, such as the legal side trying to limit the definition of madness to very specific categories and the medical side ignoring those of his actions that show an understanding of consequences. (I read this about 20 years ago, so it is imaginable that I am not recalling correctly, but I'll be very surprised if that's the case. Does someone have a copy at hand?) -- Jmabel | Talk 08:00, Feb 8, 2005 (UTC)
        I don't have a copy either, but looking at the table of contents on Amazon, it seems that the memoir is about a sixth of the book, but most of the book is made up of historical documents (the 'dossier'), and the remainder made up of 7 articles, only one of which is by Foucault, and that article is only 12 pages long. Hah! :) --XmarkX 10:46, 8 Feb 2005 (UTC)
        I still think it deserves a mention with a link, but will not make this an objection to featuring the article. -- Jmabel | Talk 17:37, Feb 8, 2005 (UTC)
    4. This is a really good point - it think it would be good to excise the bried descriptions of individual works to their own entries. Can/should I do this now though?--XmarkX 00:49, 8 Feb 2005 (UTC)
      • Well, you can certainly link them now, to acknowledge the need. --Jmabel | Talk 01:47, Feb 8, 2005 (UTC)
        Done --XmarkX 04:08, 8 Feb 2005 (UTC)
  • OK, have added a short blurb - see if you are satisfied.--XmarkX 04:08, 8 Feb 2005 (UTC)
  • Just to clarify, is the problem with that that it's non-NPOV, or that comments about references shouldn't be included in that section?--XmarkX 13:30, 8 Feb 2005 (UTC)
  • Point of fact is that there is no consensus on whether reference sections should be annotated or not. My feeling is that it is good if the comments are NPOV. That is just really hard to do since some references simply are of higher quality than others. To be really NPOV you would need to cite the comments to sources, then cite those, etc. Its turtles all the way down after that. - Taxman 22:35, Feb 8, 2005 (UTC)
  • The thing is, the comment that Macey's biography is the most detailed is totally NPOV - it is three times as long as either of the others and just contains far more information.--XmarkX 04:51, 9 Feb 2005 (UTC)

Reply to Taxman

I don't have a written source, but Foucault's influence has been enormous. He is probably the most-invoked name in terms of the social construction of sexuality and sexual identity. His views on the episteme and archeology (vs. history) figured prominently in the philosophy curriculum I encountered in the early 1970s, while he was still alive. When you say you "don't know anything about him or his influence": can I guess that your philosophy background was mainly in the Anglo-American tradition, favoring analytic philosophy over speculative? Other than a quick mention in an intro course, most Anglo-American philosophy departments don't teach any Continental philosophers who worked after about 1920, not even Heidegger or Sartre. Foucault is not so influential as to have broken that barrier (although I can't imagine there is a Gender Studies or Queer Studies curriculum that omits him), but this is a case where just Googling his name should give a quick clue of the extent of his influence. That said, you might have a look at http://www.synaptic.bc.ca/ejournal/foucault.htm or http://www.foucault.qut.edu.au/. -- Jmabel | Talk 18:43, Feb 15, 2005 (UTC)

To be honest, I have done virtually no philosphy studies, so I am coming at this topic fresh. And from the perspective of someone that does not already know who he is, a statement of his enormous influence is dubious. You all already know it and that is fine, but it doesn't mean it is not good to cite that central fact about him for others that also don't already know about the guy and his work. But see below for a resolution that would be just fine. - Taxman 16:05, Feb 16, 2005 (UTC)
It strikes me that one way to demonstrate influence would be to document the large degree of inclusion of his works in academic curricula. -- Jmabel | Talk 23:47, Feb 15, 2005 (UTC)
Google Scholar, which (in my opinion) is still very incomplete in coverage of the humanities, gives 1,865 citations for Discipline and Punish alone. -- Rbellin|Talk 07:32, 16 Feb 2005 (UTC)
That would suffice quite happily for me. I guess I assumed one of the biographies of him would describe his influence and thus would be easy to cite as a source. If not, the citing of his work by others supports the influence just fine. - Taxman 16:01, Feb 16, 2005 (UTC)
Yeah, but Taxman, as was said to you in the beginning, ultimately these claims are as problematic when made in an academic work as in Wikipedia - the fact that I can refer to a book that says Foucault was influential, does not make it so - it only means that it is a POV that I can note. Basically, your argument reduces down to the position that any claim about influence is POV, which is not true - I don't even think you want to say that.--XmarkX 05:17, 17 Feb 2005 (UTC)
Actually, that is exactly what I will say. It is a POV. It may be a correct one, but if it is, you can find a reliable source to support it. Thats simply providing backing support for a claim, which is very basic for well researched writing. Of course citing a source doesn't make it so (it either is or it isn't), but providing evidence to make it more believable that it is so is very important for such a central claim about a person. I can't believe asking someone to cite a source for something so central to an article is made out to be this big of a deal, when it is a basic part of the featured article criteria. I'm not being unreasonable here, this could have been taken care of very quickly. Also, what Jmabel has stated below is spot on, by the way. - Taxman 14:13, Feb 17, 2005 (UTC)
XmarkX, there is no rule against citing an authority's views. The NPOV rule is a rule against either stating the view in the narrative voice of the article or being unrepresentative in one's selections of presented third party POVs. -- Jmabel | Talk 06:04, Feb 17, 2005 (UTC)