Origin
Ken Edwards research
In 1999 Australian author Ken Edwards, then Associate Professor in Sport, Health and Physical Education at the Queensland University of Technology, published a book Choopadoo: Games from the Dreamtime,[unreliable source?] in which he makes mention of a game played by the Wiradjuri children near the Bogan River and Lachlan River.[citation needed] Historian David Thompson while investigating Aboriginal games, alleges that Edwards simply coined the term using an existing Aboriginal word and attributed it to various observations across outback Victoria and New South Wales.[1] Ken Edwards and Troy Meston stated that the word Woggabaliri comes from the Wiradjuri word for "play".[2] However according to the official Wiradjuri dictionary (as researched by Dr Stan Grant and Dr John Rudder) the word for play is wagigi.[3][4] Robert Hamilton Mathews, studying Aboriginal Australian languages, listed the word woggabaliri in 1901 as the Ngunnawal word for "play".[5]
The Australian Sports Commission (ASC) in 2000 cited permission to "use and adapt" Edwards' Choopadoo book to publish a derivative titled Indigenous Traditional Games, listing it as one of 19 games complete with lists of rules. The ASC's John Evans copied the descriptions of the games verbatim from Edwards' book, though further modified Woggabaliri with additional rules to make it suitable for contemporary children to play.[6][better source needed] Indigenous Traditional Games has subsequently been cited as a source for Woggabaliri by others, such as English-Australian fantasy author Malcom Walker.[7]
Funding and grants based on Woggabaliri
In 2002 the ASC also funded the Laureus Sport for Good Foundation and Aboriginal and Torres Strait Islander Commission to promote Woggabaliri to schools as part of the Indigenous Sports program (ISC).[8] In 2004, historian John Maynard received a grant A$34,060 from the Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATSIS) to write a book inspired by the story of Woggabaliri on the history of Aboriginal involvement in soccer.[9]
FIFA World Cup bids
In 2007 Dr Patrick Greene, CEO of Museums Victoria, discovered Gustav Mützel's 1862 engravings of findings from the Blandowski expedition, including a depiction of Jarijari in 1857, observed at Mondellimin (now Merbein, Victoria). In the background of this engraving a child can be seen kicking the "ball" with others attempting to catch it, the caption translated from German reads "A group of children is playing with a ball. The ball is made out of typha roots (roots of the bulrush). It is not thrown or hit with a bat, but is kicked up in the air with a foot. The aim of the game - never let the ball touch the ground".[citation needed]
In 2010 Football Federation Australia (FFA) in its Australian 2022 FIFA World Cup bid, connected the Australian Sports Commission's Edwards-based game to Mützel's image and cited the similarity to football (soccer) as evidence that football (soccer) had a history in Australia stretching back thousands of years. Rod Allen, FFA media relations was quoted "We'd hope a wider knowledge of Woggabaliri might encourage more indigenous kids to play football".[10]
John Maynard research
Historian John Maynard, in his 2011 book The Aboriginal Soccer Tribe, reiterating the FFA's attribution of Mützel's image, proclaimed it as Australia's first football game, and strongly link it to the modern game of association football (soccer).[11] The 2011 bestseller received a Deadly Award for Outstanding Achievement in Literature.[12] Maynard's book and its reference to Woggabaliri was subsequently widely cited. A passionate soccer fan, following his Ph.D at the University of Newcastle in 2003, Maynard began studying Aboriginal involvement in 2004, writing in 2008 of the significant under-representation of Indigenous Australians in the "world game" in comparison to Australian football.[13] Former soccer player Craig Foster in 2011 wrote an opinion piece supporting Maynard's theory connecting Woggabaliri with soccer.[14]
