The term 'Zo' has been employed in many books to denote the word 'Zo', for simple reason of phonetic usage.
The Zo themselves employ the various terms Zo, Zou, and Jo to mean their tribe.[1]
Phonology
The set of 23 Zou consonantal phonemes can be established on the basis of the following minimal pairs or overlapping words. Besides these 23 Phonemes, 1 consonant is a borrowed phoneme (i.e. /r/), which is found only in loan words, in very rare cases (e.g. /r/ in /rəŋ/ "color"). Along with these consonants, Zou has 7 vowels: i, e, a, ɔ, o, u, ə.[4]
The Zo verbs can be classified into three types: Stem (1), Stem (2), Stem (3) as given below:[7]
Types of Zo Verbs
Stem 1
Stem 2
Stem 3
Stem 4
piê-give
pie?
pe-
pieh
puo-carry
puo?
po-
pua-
Sample text
The following is a sample text in Zou.
Zou
English
Maw na sung ma naw in, amaw sa pi ma in leimi in i piang a, a khawh ma ma - gam lua a i lua suhsuh ih mawnate ma ei bawl in eima pumpi ei man muda maithei, Ih mawnate -eeng taang gol lua a hi man in khat veivei eima mawnate eimon maisah zolo maithei va-ia kim lai, tuate lip khap sih saang a pamai eisa, ei khua tua ngeet-nguut ngeng ngong man a ih dial dual liang luang mawna nei van nuai ei mai sah thop valong, abieh huai tapo ma Jehova ki chi Pasian khat a na om ngang tangh hi.
As we are born in sin, we cannot even love ourselves and there is no knowledge about what is forgiveness, because of the enormous sins inherited in us. Even though we are in this situation, in spite of our enormous sins the one who has mercy, sympathises us and forgives us our sins is the God called Jehovah.
There are four major dialects of Zou in Myanmar and India: Haidawi, Khuongnung, Thangkhal, and Khodai.
Zou is often written in a Latin script developed by Christian missionary J.H. Cope. In 1952, M. Siahzathang of Churachandpur created an alternative script known as Zolai or Zoulai, an alphabetic system with some alphasyllabic characteristics. The user community for the script is growing- Zou cultural, political, and literary organizations began to adopt the script beginning in the 1970s, and more recently, the Manipur State Government has shown support for both Siahzathang and the script.[9][10]
Zou as spoken in India is similar to the Paite language of the Paite, though Zou lacks the word-final glottal stops present in Paite.[11][12]
Geographical extent
At its largest extent, the geographic area covered by the language group is a territory of approximately 60,000 square miles (160,000 km2) in size, in Burma, India and Bangladesh.[13] However political boundaries and political debates have distorted the extent of the area in some sources.[14]
In Burma
It is used in Chin State, Tiddim, and the Chin Hills. Use of Burmese has increased in the Zo speaking Chin State since the 1950s.[15]Ethnologue reports that Zou is spoken in the following townships of Myanmar.
^Ian James; Mattias Persson (March 2012). "Script for Zou". skyknowledge.com. Retrieved 19 February 2019.
^Bareh, Hamlet (2001). "Zou". Encyclopaedia of North-East India: Manipu. Mittal. pp. 260ff. ISBN978-81-7099-790-0. Retrieved 22 November 2010.
^Their language is called Zou which is similar to the language spoken by the Paite. Unlike the Zou, the Paite possess the terminal glottal stop 'h'. For example, a word for 'good' is hoih in Paite while it changes into hoi in the Zou language. Sannemla (Zou folksongs) are also popular among the Paite, although they are rendered in their individual dialect bearing the characteristic phonetic differences. Singh, Kumar Suresh; Horam, M. & Rizvi, S. H. M. (1998). People of India: Manipur. Anthropological Survey of India by Seagull Books. p. 253. ISBN978-81-7154-769-2.
^Encyclopaedia of South-Asian tribes - Volume 8 - Page 3436 Satinder Kumar - 2000 "According to the 1981 census, 12,515 persons speak the Zou language"
^Gopalakrishnan, Ramamoorthy (1996). Socio-political framework in North-East India. New Delhi: Vikas Publishing House. p. 150. OCLC34850808. But against the background of all such conflict the Zomi National Congress went a step further in its argument for a Zomi identity by claiming Thado language as Zomi language. In the Kuki-Chin group of tribes, numerical strength has played ...
^Nang Khen Khup (2007). Evaluating the Impact of Family Devotions Upon Selected Families from the Zomi Christian Community of Tulsa (Thesis). Oral Roberts University. p. 7. OCLC645086982. The Zomi language is descended from the Tibeto-Burman language domain. Though each tribal group speaks its own dialect, Burmese is widely used in Zoland (Chinland) due to Burmanization of military regime for over five decades
^Loncheu, Nathan (2013). Dena, Lal (ed.). Bawmzos: A Study Of The Chin-Kuki-Zo Tribes Of Chittagong. New Delhi: Akansha Publishing House. ISBN978-81-8370-346-8.
^Reichle, Verena (1981). Bawm language and lore: Tibeto-Burman area. Europäische Hochschulschriften series 21, Linguistik: volume 14. Bern, Switzerland: P. Lang. ISBN978-3-261-04935-3.
Further reading
DeLancey, Scott (1987). "Part VIII: Sino-Tibetan languages". In Comrie, Bernard (ed.). The World's Major Languages. New York: Oxford University Press. pp. 797–810. ISBN978-0-19-520521-3.
Thang, Khoi Lam (2001). A phonological reconstruction of Proto-Chin. Payap University Masters thesis. Chiang Mai: Payap University.
Button, Christopher Thomas James (2009). A Reconstruction of Proto Northern Chin in Old Burmese and Old Chinese Perspective. School of Oriental and African Studies, University of London, Ph.D. dissertation. London: University of London.
Button, Christopher Thomas James (2011). Proto Northern Chin. (STEDT monograph number 10). Berkeley, California: Department of Linguistics, University of California Berkeley. ISBN978-0-944613-49-8.
