Vedaanta (sanskriti keeles वेदान्त, vedānta, ‘veedade lõpp’) on veedade autoriteeti tunnistava hinduistliku filosoofia peasuund, üks kuuest koolkonnast ehk daršanast.

Vedaanta ideid väljendavad upanišadid, «Bhagavadgītā» ja Bādarājana Brahmasūtra. Nendele teostele on paljud india õpetlased hiljem kirjutanud hulgaliselt kommentaare.[1] Vedaanta filosoofia üks kesksemaid teemasid on üldise ja üksiku (brahmani ja aatmani) vahekord.

Alakoolkonnad

Vedaanta tuntumad alakoolkonnad on järgmised.


Artikli kirjutamine on selles kohas pooleli jäänud. Jätkamine on kõigile lahkesti lubatud. (Oktoober 2020)

Viited

  1. ↑ Ida mõtteloo leksikon: Vedaanta
  2. ↑ Nicholson, Andrew J. (2010). Unifying Hinduism: Philosophy and Identity in Indian Intellectual History. Columbia University Press. ISBN 978-0-231-14987-7.
  3. ↑ Sharma, Chandradhar (1994) [1960]. A Critical Survey of Indian Philosophy (Reprint ed.). Motilal Banarsidass. ISBN 978-81-208-0365-7.
  4. ↑ Kaviraja, K.G. Sri Caitanya-caritamrita. Bengali text, translation, and commentary by AC Bhaktivedanta Swami Prabhupada. Bhaktivedanta Book Trust.Madhya 20.108-109 Archived 11 May 2008 at the Wayback Machine "It is the living entity's constitutional position to be an eternal servant of Krishna because he is the marginal energy of Krishna and a manifestation simultaneously one with and different from the Lord, like a molecular particle of sunshine or fire."
  5. ↑ Prabhupada, A.C.Bhaktivedanta Swami (1972). Bhagavad-gita as it is. Bhaktivedanta Book Trust Los Angeles, Calif.7.8 Archived 19 July 2013 at the Wayback Machine.
  6. ↑ Aksharananddas, Sadhu; Bhadreshdas, Sadhu. Swaminarayan's Brahmajnana as Aksarabrahma-Parabrahma-Darsanam. Oxford University Press. ISBN 9780199086573.
  7. ↑ 17th World Sanskrit Conference Recognizes Bhagwan Swaminarayan's Akshar-Purushottam Darshan as a Distinct Vedanta Tradition. "Professor Ashok Aklujkar said [...] Just as the Kashi Vidvat Parishad acknowledged Swaminarayan Bhagwan's Akshar-Purushottam Darshan as a distinct darshan in the Vedanta tradition, we are honored to do the same from the platform of the World Sanskrit Conference [...] Professor George Cardona [said] "This is a very important classical Sanskrit commentary that very clearly and effectively explains that Akshar is distinct from Purushottam."
  8. ↑ Stoker, Valerie (2011). "Madhva (1238-1317)". Internet Encyclopedia of Philosophy. Retrieved 2 February 2016.
  9. ↑ von Dehsen, Christian (1999). Philosophers and Religious Leaders. Routledge. ISBN 978-1573561525.
  10. ↑ Sharma, B.N. Krishnamurti (2014) [1962]. Philosophy of Śrī Madhvācārya (Reprint ed.). Motilal Banarsidass Pvt. Ltd, lk 353–354. ISBN 978-8120800687.
  11. ↑ Brahmani kontseptsioon dvaita vedaantas on niivõrd sarnane monoteistlikule ja igavesele Jumalale, et mõned varajase koloniaalaja indoloogid nagu George Abraham Grierson pidasid varajasi Indiasse rännanud kristlasi selle mõjutajateks, kuid hilisemad uurijad lükkasid selle teooria ümber. – Vrd: Kulandran, Sabapathy; Hendrik, Kraemer (2004). Grace in Christianity and Hinduism. ISBN 978-0227172360.
  12. ↑ Bryant, Edwin (2007). Krishna : A Sourcebook. Oxford University Press. ISBN 978-0195148923.
  13. ↑ Dandekar, R. (1987), "Vedanta", MacMillan Encyclopedia of religion.
  14. ↑ Pahlajrai, Prem. "Vedanta: A Comparative Analysis of Diverse Schools". Asian Languages and Literature. University of Washington.
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