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The History of Pakistan includes the area of the Indus Valley.[1][2][3][4] This area covers the northwest part of the Indian subcontinent and the eastern part of the Iranian plateau.[5] It was important because it was both a fertile area where a big civilization grew and a place where South Asia connected to Central Asia and the Near East.[6][7]

Timeline

34.07 seal of Harappa

During the period 6000 BC and 2000 BC, late Neolithic culture and the start of the Bronze Age was taking shape in the Indus Valley.

The Neolithic era

About 7000 years before, by 5100 BC, early Neolithic culture had developed in ancient Pakistan. People had learned farming. They tended goats, lived in houses build of mud, and had learned to make baskets. Potteries were also made.

Persian and Greek invasion

Around the 5th century BC, north-western parts of India faced invasion by the Achaemenid Empire and the Greeks of Alexander's army. Persian way of thinking, administration and lifestyle came to India. This influence became bigger during the Mauryan dynasty.

Achaemenid Empire

From around 520 BC, Achaemenid Empire’s Darius I ruled large part of northwestern parts of the Indian subcontinent. Then Alexander conquered these areas. Herodotus, a historian of that time has written that these areas were the richest areas of Alexander’s Empire. Achaemenid rule lasted about 186 years. In modern times, there are still traces of this Greek heritage to be found in parts of northwestern India.

Greco-Buddhist period

Greco-Buddhism (also spelt as Græco-Buddhism) is a combination of culture of Greece and Buddhism. This mixture of cultures continued to develop for 800 long years, from 4th century BC until the 5th century AD. The area where it happened is modern day’s Afghanistan and Pakistan. This mixture of cultures influenced Mahayana Buddhism and spread of Buddhism to China, Korea, Japan and Tibet.

Arrival of Islam

16th July 622 Hijri calendar is considered to be started as Muhammad migrated to Madina.

16 March 1527 Kanwaha battle took place between forces of Babur and Rana Songa of Mewar, a Rajput prince. Babur forces defeated Rajput in this decisive battle.

26 June 1564 Sheikh Ahmad was born who joined Naqshbandya Silsilah under the decipline of Khawaja Baqi Billah. He gave the philosophy of Wahdat-ul Wujud and Wahdat-ush Shuhud in his dedication to Islam.

21 February 1703 Shah Wali Ullah son of Shah Abdul Rehman born

European colonization

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References

  1. Cilano, Cara (2014-06-03). National Identities in Pakistan: The 1971 War in Contemporary Pakistani Fiction. Routledge. ISBN 978-1-135-22507-0.
  2. Young, Margaret Walsh. Cities of The World (Third ed.). Gale Research Company. p. 439. ISBN 0-8103-2542-X.
  3. "COUNTRY PROFILE: PAKISTAN" (PDF). Library of Congress. Library of Congress – Federal Research Division. Retrieved 18 February 2024.
  4. Babb, Carla. "Ancient Pakistan Civilization Remains Shrouded in Mystery". VOA News. Retrieved 18 February 2024.
  5. Rehmat Ali, Chauhdry. "Pakistan: Fatherland of the Pak nations" (PDF). ((cite web)): |archive-url= is malformed: timestamp (help)CS1 maint: url-status (link)
  6. Neelis, Jason (2007), "Passages to India: Śaka and Kuṣāṇa migrations in historical contexts", in Srinivasan, Doris (ed.), On the Cusp of an Era: Art in the Pre-Kuṣāṇa World, Routledge, pp. 55–94, ISBN 978-90-04-15451-3 Quote: "Numerous passageways through the western frontiers of the Indian subcontinent in modern Pakistan and Afghanistan served as migration routes to South Asia from the Iranian plateau and the Central Asian steppes. Prehistoric and protohistoric exchanges across the Hindu Kush, Karakoram, and Himalaya ranges demonstrate earlier precedents for routes through the high mountain passes and river valleys in later historical periods. Typological similarities between Northern Neolithic sites in Kashmir and Swat and sites in the Tibetan plateau and northern China show that 'Mountain chains have often integrated rather than isolated peoples.' Ties between the trading post of Shortughai in Badakhshan (northeastern Afghanistan) and the lower Indus valley provide evidence for long-distance commercial networks and 'polymorphous relations' across the Hindu Kush until c. 1800 B.C.' The Bactria-Margiana Archaeological Complex (BMAC) may have functioned as a 'filter' for the introduction of Indo-Iranian languages to the northwestern Indian subcontinent, although routes and chronologies remain hypothetical. (page 55)"
  7. Marshall, John (2013) [1960], A Guide to Taxila, Cambridge University Press, pp. 1–, ISBN 978-1-107-61544-1 Quote: "Here also, in ancient days, was the meeting-place of three great trade-routes, one, from Hindustan and Eastern India, which was to become the 'royal highway' described by Megasthenes as running from Pataliputra to the north-west of the Maurya empire; the second from Western Asia through Bactria, Kapisi and Pushkalavati and so across the Indus at Ohind to Taxila; and the third from Kashmir and Central Asia by way of the Srinagar valley and Baramula to Mansehra and so down the Haripur valley. These three trade-routes, which carried the bulk of the traffic passing by land between India and Central and Western Asia, played an all-important part in the history of Taxila. (page 1)"

Further reading