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Al-Dhahabi
الذھبي
Personal
Born5 October 1274
Died3 February 1348 (aged 73)
ReligionIslam
EraMedieval Era (Middle Ages)
RegionSyria
DenominationSunni
JurisprudenceShafi'i[4]
CreedAthari[1][2][3]
Main interest(s)History, Fiqh, Hadith
Notable work(s)Siyar A'lam al-Nubala'
Muslim leader

Shams ad-Dīn adh-Dhahabī (شمس الدين الذهبي), also known as Shams ad-Dīn Abū ʿAbdillāh Muḥammad ibn Aḥmad ibn ʿUthmān ibn Qāymāẓ ibn ʿAbdillāh at-Turkumānī al-Fāriqī ad-Dimashqī (5 October 1274 – 3 February 1348[5]) was an Athari theologian,[6] Islamic historian and Hadith scholar.

Life

Of Turkic descent,[7] adh-Dhahabi was born in Damascus. His name, Ibn adh-Dhahabi (son of the goldsmith), reveals his father's profession. He began his study of hadith at age eighteen, travelling from Damascus to Baalbek, Homs, Hama, Aleppo, Nabulus, Cairo, Alexandria, Jerusalem, Hijaz, and elsewhere, before returning to Damascus to teach and write. He authored many works and was widely renown as a perspicuous critic and expert examiner of the hadith. He wrote an encyclopaedic biographical history and was the foremost authority on the canonical readings of the Qur'an. Some of his teachers were women.[8] At Baalbek, Zaynab bint ʿUmar b. al-Kindī was among his most influential teachers.[9]

Adh-Dhahabi lost his sight two years before he died, leaving three children: the eldest, his daughter, Amat al-'Aziz, and his two sons, 'Abd Allah and Abu Hurayra 'Abd al-Rahman. The latter son taught the hadith masters Ibn Nasir-ud-din al-Damishqi[10] and Ibn Hajar, and through them transmitted several works authored or narrated by his father.

Teachers

Among adh-Dhahabi's most notable teachers in hadith, fiqh and aqida:

Notable students

Works

Adh-Dhahabi authored nearly a hundred works of history, biography and theology. His history of medicine begins with Ancient Greek and Indian practices and practitioners, such as Hippocrates, Galen, etc., through the Pre-Islamic Arabian era, to Prophetic medicine — as revealed by the Muslim prophet Muhammad— to the medical knowledge contained in works of scholars such as Ibn Sina.[16] The following are the better known titles:

The most famous book of Imam Ad-Dhahabi

See also

References

  1. ^ Halverson, Jeffry R. (2010). "2: The Demise of 'Ilm al-Kalam". Theology and Creed in Sunni Islam. 175 Fifth Avenue, New York, NY 10010: Pelgrave Macmillan. p. 43. ISBN 978-0-230-10279-8. In fact, the prominent Shafi'ite Athari scholar Shams al-Din al-Dhahabi...((cite book)): CS1 maint: location (link)
  2. ^ B. Hallaq, Wael (2016). "5: Was the Gate of Ijtihad Closed?". Law and Legal Theory in Classical and Medieval Islam. 711 Third Avenue, New York, NY 10017, USA: Routledge. p. 16. ISBN 9780860784562. ...al-Dhahabi, who was a fervent anti-kalam Traditionalist...((cite book)): CS1 maint: location (link)
  3. ^ Spevack, Aaron (2014). The Archetypal Sunni Scholar: Law, Theology, and Mysticism in the Synthesis of Al-Bajuri. State University of New York Press. pp. 45, 169. ISBN 978-1-4384-5371-2. ..in addition to the Ḥanbalīs, the Atharīs also include a small number of followers of the other three schools of law. ... Such as al-Dhahabī and Ibn Kathīr, both Shāfiʿīs.
  4. ^ Halverson, Jeffry R. (2010). Theology and Creed in Sunni Islam. Pelgrave Macmillan. p. 43. ISBN 9781137473578.
  5. ^ Hoberman, Barry (September–October 1982). "The Battle of Talas", Saudi Aramco World, p. 26-31. Indiana University.
  6. ^ Sources:
    • Halverson, Jeffry R. (2010). "2: The Demise of 'Ilm al-Kalam". Theology and Creed in Sunni Islam. 175 Fifth Avenue, New York, NY 10010: Pelgrave Macmillan. p. 43. ISBN 978-0-230-10279-8.((cite book)): CS1 maint: location (link)
    • B. Hallaq, Wael (2016). "5: Was the Gate of Ijtihad Closed?". Law and Legal Theory in Classical and Medieval Islam. 711 Third Avenue, New York, NY 10017, USA: Routledge. p. 16. ISBN 9780860784562.((cite book)): CS1 maint: location (link)
    • Spevack, Aaron (2014). The Archetypal Sunni Scholar: Law, Theology, and Mysticism in the Synthesis of Al-Bajuri. State University of New York Press. pp. 45, 169. ISBN 978-1-4384-5371-2.
  7. ^ "Al-Ḏh̲ahabī". 24 April 2012.
  8. ^ The Female Teachers of the Historian of Islam: al-Ḏh̲ahabī (PDF)
  9. ^ " al-Ḏh̲ahabī." Encyclopaedia of Islam, Second Edition. Brill Online , 2012. Reference. Princeton University Library. 09 June 2012, 24 April 2012
  10. ^ al-Sakhawi, al-Daw' al-Lami` (8:103).
  11. ^ Al-Dimyati (2016). THE REWARDS FOR GOOD DEEDS المتجر الرابح [انكليزي]. Dar al-Kotob al-'Ilmiyya. p. 15. ISBN 9782745176554.
  12. ^ Cf. al-'Uluw (Abu al-Fath) and al-Muqiza (Ibn Wahb).
  13. ^ Siyar A`lam al-Nubala [SAN] (17:118–119 #6084, 16:300–302 #5655).
  14. ^ Fozia Bora, Writing History in the Medieval Islamic World: The Value of Chronicles as Archives, The Early and Medieval Islamic World (London: I. B. Tauris, 2019), p. 38; ISBN 978-1-7845-3730-2.
  15. ^ waq48696 (in Arabic).
  16. ^ Emilie Savage-Smith, "Medicine." Taken from Encyclopedia of the History of Arabic Science, Volume 3: Technology, Alchemy and Life Sciences, pg. 928. Ed. Roshdi Rashed. London: Routledge, 1996. ISBN 0415124123
  17. ^ Ibn Hajar, al-Mu`jam (p.400 #1773)
  18. ^ Maxim Romanov, "Observations of a Medieval Quantitative Historian?" in Der Islam, Volume 94, Issue 2, Page 464
  19. ^ Dhahabī, Muḥammad ibn Aḥmad (2003). Tārīkh al-Islām (in Arabic). Vol. 17. Beirut: Dar al-Garb al-Islami.
  20. ^ Dhahabī, Muḥammad ibn Aḥmad (1984). Sīr al-a'lām al-nublā' (in Arabic). Vol. 25. Beirut.((cite book)): CS1 maint: location missing publisher (link)
  21. ^ Dhahabī, Muḥammad ibn Aḥmad (1985). Al-'Ibar (in Arabic). Vol. 5.
  22. ^ Ibn Hajar, al-Mu`jam (p. 400 #1774).
  23. ^ al-Dhahabi, Siyar A`lam al-Nubala' (16:154)