In the history of Europe, the Middle Ages or medieval period (also spelt mediaeval or mediæval) lasted from approximately 500 to 1500 AD. It is the second of the three traditional divisions of Western history: antiquity, medieval, and modern. Major developments include the economic predominance of agriculture, exploitation of the peasantry, slow inter-regional communication, the importance of personal relationships in power structures, and the weakness of state administration. The period is sometimes subdivided into the Early, High, and Late Middle Ages, and the early medieval period is alternatively referred to as the Dark Ages.
Population decline, counterurbanisation, the collapse of centralised authority, the mass migration of tribes (mainly Germanic peoples), and Christianisation, which had begun in late antiquity, continued into the Early Middle Ages. The movement of peoples led to the disintegration of the Western Roman Empire and the rise of new kingdoms. In the post-Roman world, taxation declined, the army was financed through land grants, and the blending of Later Roman civilisation and the invaders' traditions is well documented. The Eastern Roman Empire (or Byzantine Empire) survived, but lost the Middle East and North Africa to Muslim conquerors in the 7th century. Although the Carolingian dynasty of the Franks reunited many of the Western Roman lands by the early 9th century, the Carolingian Empire quickly fell apart into competing kingdoms which later fragmented into autonomous duchies and lordships.
During the High Middle Ages, which began after 1000, the population of Europe increased greatly as the Medieval Warm Period allowed crop yields to increase, and technological and agricultural innovations introduced a "commercial revolution". Slavery nearly disappeared, and peasants could improve their status by colonising faraway regions in return for economic and legal concessions. New towns developed from local commercial centers, and urban artisans united into local guilds to protect their common interests. Western church leaders accepted papal supremacy to get rid of lay influence, which accelerated the separation of the western Catholic and eastern Orthodox Churches and triggered the Investiture Controversy between the papacy and secular powers. With the spread of heavy cavalry, a new aristocracy stabilised their position through strict inheritance customs. In the system of feudalism, noble knights owed military service to their lords in return for the lands they had received in fief. Stone castles were built in regions where central authority was weak, but state power was on the rise by the end of the period. The settlement of Western European peasants and aristocrats towards the eastern and southern peripheries of Europe, often spurred by crusades, led to the expansion of Latin Christendom. The spread of cathedral schools and universities stimulated a new method of intellectual discussion, with an emphasis on rational argumentation known as scholasticism. Mass pilgrimages prompted the construction of massive Romanesque churches, while structural innovations led to the development of the more delicate Gothic architecture.
Calamities which included a great famine and the Black Death, which reduced the population by 50 per cent, began the Late Middle Ages in the 14th century. Conflicts between ethnic and social groups intensified and local conflicts often escalated into full-scale warfare, such as the Hundred Years' War. By the end of the period, the Byzantine Empire and the Balkan states were conquered by a new Muslim power: the Ottoman Empire; in the Iberian Peninsula, Christian kingdoms won their centuries-old war against their Muslim neighbours. The prominence of personal faith is well documented, but the Western Schism and dissident movements condemned as heresies presented a significant challenge to traditional power structures in the Western Church. Humanist scholars began to emphasise human dignity, and Early Renaissance architects and artists revived several elements of classical culture in Italy. During the last medieval century, naval expeditions in search for new trade routes introduced the Age of Discovery. (Full article...)
Augustine of Canterbury (circa first third of the 6th century – probably 26 May 604) was a Benedictine monk who became the first Archbishop of Canterbury in the year 597. He is considered the "Apostle to the English" and a founder of the English Church.
Augustine was the prior of a monastery in Rome when Pope Gregory the Great chose him in 595 to lead a mission, usually known as the Gregorian mission, to Britain to Christianize King Æthelberht and his Kingdom of Kent from their native Anglo-Saxon paganism. Kent was probably chosen because Æthelberht had married a Christian princess, Bertha, daughter of Charibert I the King of Paris, who was expected to exert some influence over her husband. Before reaching Kent the missionaries had considered turning back but Gregory urged them on, and in 597 Augustine landed on the Isle of Thanet and proceeded to Æthelberht's main town of Canterbury.
King Æthelberht converted to Christianity and allowed the missionaries to preach freely, giving them land to found a monastery outside the city walls. Augustine was consecrated as a bishop and converted many of the king's subjects, including thousands during a mass baptism on Christmas Day in 597. Pope Gregory sent more missionaries in 601, along with encouraging letters and gifts for the churches, although attempts to persuade the native Celtic bishops to submit to Augustine's authority failed. Roman bishops were established at London and Rochester in 604, and a school was founded to train Anglo-Saxon priests and missionaries. Augustine also arranged the consecration of his successor, Laurence of Canterbury. The archbishop probably died in 604 and was soon revered as a saint. (read more . . . )
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