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Atar (fire), a primary symbol of Zoroastrianism
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Scripture and worship Avesta Ashem Vohu Ahuna Vairya Yenghe hatam Airyaman ishya Fire Temples 101 Names of Ahura Mazda Adur Burzen-Mihr Adur Farnbag Adur Gushnasp Cypress of Kashmar Gathas Yasna Vendidad Visperad Yashts Khordeh Avesta The Revayats Ab-Zohr
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Ashem Vohu (/ˈʌʃɛm ˈvɔːhuː/, Avestan: 𐬀𐬴𐬆𐬨 𐬬𐬊𐬵𐬏 aṣ̌əm vohū) is a very important prayer in Zoroastrianism. The Ashem Vohu, after the Ahunavar is considered one of the basic, yet meaningful and powerful mantras in the religion. It is considered a lesson and praise of those who embrace Asha, along with being a sacred blessing for the aforementioned. It is also at the end of most of the prayers in the Khordeh Avesta, except a certain few, most notably the Fravarane.^[1]

Ashem vohu, Ahunavar, Yenghe hatam, and Airyaman ishya form four pillars of the Gathic canon, part of the group of Zoroastrian texts composed in the archaic dialect of the Avestan language.

Prayer

aṣ̌əm vohū vahištəm astī

uštā astī uštā ahmāi

hyat̰ aṣ̌āi vahištāi aṣ̌əm

IPA Transliteration:

aʃəm vohuː vahiʃtəm astiː

uʃtaː astiː uʃtaː ahmaːi

hjat aʃaːi vahiʃtaːi aʃəm

Translation:

There are many translations that all differ significantly due to the complexity of Avestan and the concepts involved.

For example:

"Righteousness is best (of all that is) good.

As desired, what is being desired

is truth for him who (represents) best truth."

or:

“Asha is virtuously maginificent,

And joy upon joy is what Asha provides

For thus is Asha Vahishta."

or:

"Truth is best (of all that is) good.

As desired, as desired, truth

is for him who (represents) best truth."^[2]

or:

"Holiness (Asha) is the best of all good:

it is also happiness.

Happy the man who is holy with perfect holiness!"^[3]

or:

"Righteousness is the best good and it is happiness.

Happiness is to her/him who is righteous

for the sake of the best righteousness."^[4]