The hammer and sickle appears on the flags and of most communist parties around the world. Some parties have a modified version of the hammer and sickle as their symbol, most notably the Workers' Party of Korea which includes a hammer representing industrial workers, a hoe representing agricultural workers, and a brush (traditional writing-implement) representing the intelligentsia.
The hammer stands for the industrial working class and the sickle represents the agricultural workers, therefore together they represent the unity of the two groups.[citation needed]
The red five-pointed star is a symbol of the ultimate triumph of the ideas of communism on the five (inhabited, excluding Antarctica) continents of the globe. It first appeared as a military symbol in Tsarist Russia. It was then called the “Mars star,” reminiscent of Mars, the ancient Roman god of war. On January 1, 1827, the law was signed that put a five-pointed star on the epaulets of officers and generals. In 1854, the star began to be used on shoulder straps. Later, the five-pointed star with a two-headed eagle inside it was used to mark military trains and carriages. In Soviet Russia, the five-pointed star symbolized the protection of peacetime labor by the Red Army (again, like in Ancient Rome, where Mars was also the protector of the agricultural workers). In 1918, the drawing of the badge for the soldiers of the Red Army in the form of a red star with a golden image of a plough and a hammer in the center was approved. The star symbolized protection, while the plough and the hammer were read as a union of workers and peasants. By the 1920s, the red star began to be used as an official symbol of the state, and finally, in 1924, it became part of the Soviet flag and the official emblem of the Soviet Union. [2][3]
In the succeeding years, the five-pointed red star came to be considered a symbol of communism as well as of broader socialism in general. It was widely used by anti-fascist resisting parties and underground socialist organizations in Europe leading up to and during World War II. During the war, the red star was prominently used as a symbol of the Red Army troops of the Soviet Union countering the invading forces of Nazi Germany and wiping them out of Eastern Europe, achieving absolute victory, and ending the war at the Battle of Berlin.[citation needed] Most states in the Eastern Bloc incorporated the red star into state symbols to signify their socialist nature.
The red flag is often seen in combination with other communist symbols and party names. The flag is used at various communist and socialist rallies like May Day. The flag, being a symbol of socialism itself, is also commonly associated with non-communist variants of socialism.
The red flag has had multiple meanings in history. It is associated with courage, sacrifice, blood and war in general, but it was first used as a flag of defiance.[4] The red flag gained its modern association with communism in the 1871 French Revolution.[citation needed] After the October Revolution, the Soviet government adopted the red flag with a superimposed hammer and sickle as its national flag. Since the October Revolution, various socialist states and movements have used the red flag.
The red and black flag has been a symbol of general communist movements, though generally used by anarcho-communists. The flag was used as the symbol of the anarcho-syndicalists during the Spanish Civil War. The black represents anarchism and the red represents leftist and socialist ideals.[5] Over time, the flag spilled into statist leftist movements, these movements include the Sandinistas and the 26th of July Movement, where the flags colors are not divided diagonally, but horizontally. As in the case of the Sandinistas, they adopted the flag due to the movement's anarchist roots.[6]
This famous photo captured by photographer Alberto Korda of Che Guevara in 1960 has become a world symbol of revolution. This image can be found on t-shirts, flags, hats, in street art, parodied in popular media, and even in the autonomous areas of Chiapas, Mexico, controlled by the EZLN.
The Internationale is an anthem of the Communist movement.[7] It is one of the most universally recognized songs in the world and has been translated into nearly every spoken language. Its original French refrain is C'est la lutte finale/Groupons-nous et demain/L'Internationale/Sera le genre humain (English: This is the final struggle/Let's group together and tomorrow/The International/Will be the human race). It is often sung with a raised fist salute.
The original Starry Plough was designed by William H. Megahy, though the concept may have originated with George William Russell, for the Irish Citizen Army[8] and showed silver stars on a green background.[9] The flag depicts an asterism (an identified part) of the constellationUrsa Major, called The Plough (or "Starry Plough") in Ireland and Britain, the Big Dipper in North America, and various other names worldwide. Two of the Plough's seven stars point to Polaris, the North Star. James Connolly, co-founder of the Irish Citizen Army with Jack White and James Larkin, said the significance of the banner was that a free Ireland would control its own destiny from the plough to the stars.[10] The sword as the plowshare is also a biblical reference in Isaiah 2:3-4. In the bible verse, God pushes his followers to turn their weapons into tools, turning the means for war into the means for peace. The marriage of Catholic tradition, the biblical reference being integral to the flag’s design, with socialist concepts, like the working class and the oppressor forcing them to take up their plowshares as arms, leaves the Starry Plough flag with complexity and nuanced implications, which culminate in a very wide range of interpretations.[11]
In China, the Plough flag (Chinese: 犁头旗), a red flag with white or yellow plough, is widely used in the period of the First Revolutionary Civil War as the flag of the Chinese peasant associations, an organization led by the Chinese Communist Party.[12][13] It is believed that Peng Pai (Chinese: 彭湃) was the first user in 1923 at the peasants' association of Hailufeng.[14] The Plough flag has many different versions and some are combined with the flag of Blue Sky, White Sun or Red Field;[15] other are different on the details of the plough.[16][17]
Soviet leaders sought to distinguish their insignia from the emblems used by the Russian emperor and aristocracy as they replaced and omitted the traditional heraldic devices, substituting an emblem that did not conform to traditional European practices
Many communist governments purposely diverged from the traditional forms of European heraldry in order to distance themselves from the monarchies that they usually replaced, with actual coats of arms being seen as symbols of the monarchs. Instead, they followed the pattern of the national emblems adopted in the late 1910s and early 1920s in Soviet Russia and the Soviet Union.[citation needed]
Other communist symbols
While not necessarily communist in nature, the following graphic elements are often incorporated into the flags, seals and propaganda of communist countries and movements.
Crossed proletarian implements, including picks, hoes, scythes and in the case of the Workers' Party of Korea a brush to represent the intelligentsia. The ubiquitous hammer and sickle also belongs in this category.
Notable examples of communist states that use no overtly communist imagery on their flags, emblems or other graphic representations are Cuba and the former Polish People's Republic.
The flag of the Japanese Communist Party, It represents the two aspects of industry and agriculture, with the ear of rice and the cog in front of four red flags.
The flag of Vietnam, an example of a red flag with a gold star.
^1602 Dekker Satirom. Wks. 1873 I. 233 What, dost summon a parlie, my little Drumsticke? tis too late: thou seest my red flag is hung out. 1666Lond. Gaz. No. 91/4 That the Red Flag was out, both Fleets in sight of each other, expecting every hour fit weather to Engage. Flags of the World, "Flag of Defiance".
^"El socialismo libertario de" (in Spanish). Centro Para la Promoción, Investigación Rural y Social. Archived from the original on 28 September 2007. Retrieved 30 March 2009.
^The Guardian, Australia (25 October 2009). "The International". pp. first paragraph. Archived from the original on 27 October 2009. Retrieved 3 April 2018.
^"Irish Literary Portraits" ed. W. R. Rodgers p.195
^“Communists, Capitalists still buy into Iconic Che Photo, Author says” by Brian Byrnes, CNN, May 5, 2009
Bibliography
Arvidsson, Stefan (2017). Style and mythology of socialism: socialist idealism, 1871-1914. Routledge.
Barisone, Silvia, Czech, Hans-Jörg & Doll, Nikola (2007). Kunst und Propaganda im Streit der Nationen 1930 - 1945: eine Ausstellung des Deutschen Historischen Museums Berlin in Zusammenarbeit mit The Wolfsonian-Florida International University. Dresden: Sandstein.
Groys, Boris (2011 [1992]). The total art of Stalinism: avant-garde, aesthetic dictatorship, and beyond. Verso Books.
King, David (2009). Red star over Russia: a visual history of the Soviet Union from 1917 to the death of Stalin : posters, photographs and graphics from the David King collection. London: Tate.
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