Dominical letters or Sunday letters are a method used to determine the day of the week for particular dates. When using this method, each year is assigned a letter (or pair of letters for leap years) depending on which day of the week the year starts. The Dominical letter for the current year 2024 is GF.
Dominical letters are derived from the Roman practice of marking the repeating sequence of eight letters A–H (commencing with A on January 1) on stone calendars to indicate each day's position in the eightday market week (nundinae). The word is derived from the number nine due to their practice of inclusive counting. After the introduction of Christianity a similar sequence of seven letters A–G was added alongside, again commencing with January 1. The dominical letter marks the Sundays. Nowadays they are used primarily as part of the computus, which is the method of calculating the date of Easter.
A common year is assigned a single dominical letter, indicating which lettered days are Sundays in that particular year (hence the name, from Latin dominica for Sunday). Thus, 2025 will be E, indicating that all E days will be Sunday, and by inference, January 5, 2025, will be a Sunday. Leap years are given two letters, the first valid for January 1 – February 28 (or February 24, see below), the second for the remainder of the year.
In leap years, the leap day may or may not have a letter. In the Catholic version it does, but in the 1662 and subsequent Anglican versions it does not. The Catholic version causes February to have 29 days by doubling the sixth day before March 1, inclusive, thus both halves of the doubled day have a dominical letter of F.^{[1]}^{[2]}^{[3]} The Anglican version adds a day to February that did not exist in common years, February 29, thus it does not have a dominical letter of its own.^{[4]}^{[5]} After the 1662 reform there was correspondence between the Archbishop of Canterbury and the printer of the Book of Common Prayer, in which it was explained that the feast day of St Matthias now fell on February 24 every year.
In either case, all other dates have the same dominical letter every year, but the days of the dominical letters change within a leap year before and after the intercalary day, February 24 or February 29.
According to Thurston 1909, p. 109 dominical letters are:
a device adopted from the Romans by the old chronologers to aid them in finding the day of the week corresponding to any given date, and indirectly to facilitate the adjustment of the 'Proprium de Tempore' to the 'Proprium Sanctorum' when constructing the ecclesiastical calendar for any year. The Church, on account of her complicated system of movable and immovable feasts... has from an early period taken upon herself as a special charge to regulate the measurement of time. To secure uniformity in the observance of feasts and fasts, she began, even in the patristic age, to supply a computus, or system of reckoning, by which the relation of the solar and lunar years might be accommodated and the celebration of Easter determined. Naturally she adopted the astronomical methods then available, and these methods and the terminology belonging to them having become traditional, are perpetuated in a measure to this day, even after the reform of the calendar, in the prolegomena to the Breviary and Missal.
The Romans were accustomed to divide the year into nundinæ, periods of eight days; and in their marble fasti, or calendars, of which numerous specimens remain, they used the first eight letters of the alphabet [A to H] to mark the days of which each period was composed. When the Oriental sevenday period, or week, was introduced in the time of Augustus, the first seven letters of the alphabet were employed in the same way to indicate the days of the new division of time. In fact, fragmentary calendars on marble still survive in which both a cycle of eight letters – A to H – indicating nundinae, and a cycle of seven letters – A to G – indicating weeks, are used side by side (see "Corpus Inscriptionum Latinarum", 2nd ed., I, 220. The same peculiarity occurs in the Philocalian Calendar of A.D. 356, ibid., p. 256). This device was imitated by the Christians, and in their calendars the days of the year from 1 January to 31 December were marked with a continuous recurring cycle of seven letters: A, B, C, D, E, F, G. A was always set against 1 January, B against 2 January, C against 3 January, and so on. Thus F fell to 6 January, G to 7 January; A again recurred on 8 January, and also, consequently, on 15 January, 22 January, and 29 January. Continuing in this way, 30 January was marked with a B, 31 January with a C, and 1 February with a D. Supposing this to be carried on through all the days of an ordinary year (i.e. not a leap year), it will be found that a D corresponds to 1 March, G to 1 April, B to 1 May, E to 1 June, G to 1 July, C to 1 August, F to 1 September, A to 1 October, D to 1 November, and F to 1 December – a result which Durandus recalled by the following distich:
Alta Domat Dominus, Gratis Beat Equa Gerentes
Contemnit Fictos, Augebit Dona Fideli.
Another one is "Add G, beg C, fad F," and yet another is "At Dover dwell George Brown, Esquire; Good Christopher Finch; and David Fryer."
Friday the 13th:
Months  

January, October  A

May  B

August  C

February, March, November  D

June  E

September, December  F

April, July  G

January, April, July  AG

October  BA

May  CB

February, August  DC

March, November  ED

June  FE

September, December  GF

Friday the 17th:
Months  

February, March, November  A

June  B

September, December  C

April, July  D

January, October  E

May  F

August  G

February, August  AG

March, November  BA

June  CB

September, December  DC

January, April, July  ED

October  FE

May  GF

Tuesday the 13th:
Months  

June  A

September, December  B

April, July  C

January, October  D

May  E

August  F

February, March, November  G

March, November  AG

June  BA

September, December  CB

January, April, July  DC

October  ED

May  FE

February, August  GF

Lucky Monday:
Months  

April, July  A

January, October  B

May  C

August  D

February, March, November  E

June  F

September, December  G

September, December  AG

January, April, July  BA

October  CB

May  DC

February, August  ED

March, November  FE

June  GF

Thurston 1909 continues:
Now, as a moment's reflection shows, if 1 January is a Sunday, all the days marked by A will also be Sundays; if 1 January is a Saturday, Sunday will fall on 2 January, which is a B, and all the other days marked B will be Sundays; if 1 January is a Monday, then Sunday will not come until 7 January, a G, and all the days marked G will be Sundays ...
It is plain, however, that when leap year occurs, a complication is introduced. February has then twentynine days. According to the Anglican and civil calendars this extra day is added at the end of the month; according to the Catholic ecclesiastical calendar 24 February is counted twice. But in either case 1 March is then one day later in the week than 1 February, or, in other words, for the rest of the year the Sundays come a day earlier than they would in a common year. This is expressed by saying that a leap year has two Dominical Letters, the second being the letter which precedes that with which the year started.
Of course, "24 February" is not "counted twice". The 23rd is ante diem vii kalendas Martias, the next day in a leap year is a.d. bis sextum kal. Mart., the next day is the regular a.d.vi kal. Mart., and so to the end of the month. For example, this year, 2024 (=GF), all days preceding the leap day will correspond to a commonyear G calendar, and all days afterward will correspond to a commonyear F calendar. The same thing will happen in 2028 (=BA), for example all days preceding the leap day will correspond to a commonyear B calendar, and all days afterward will correspond to a commonyear A calendar. The relevant line of the Februarius page in the Kalendarium of a 1913 Breviarium Romanum reads:
 5 fvj24S. MATHIAE APOSTOLI, dupl. 2. class.
The first column is the epact, a replacement for the golden number, from which the age of the moon was computed and announced in some English cathedrals prior to the Reformation. The second column is the letter, the third the Roman date and the fourth the modern date. A note at the foot of the page reads:
In anno bissextili mensis Februarius est dierum 29. et Festum S. Mathiae celebratur die 25. Februarii et bis dicitur sexto Kalendas, id est die 24. et die 25. et littera Dominicalis, quae assumpta fuit in mense Januario, mutatur in praecedentem; ut si in Januario littera Dominicalis fuerit A, mutatur in praecedentem, quae est g. etc.; et littera f bis servit, 24. et 25.
(In a bissextile year the month February is of 29 days and the Feast of St. Matthias is celebrated on 25 February, and twice is said on the sixth Kalends, that is on the 24th and 25th, and the Sunday letter, which was assumed in the month of January, is changed to the preceding; so if in January the Sunday letter may have been A, it is changed to the preceding, which is G. etc.; and letter F twice serves, 24th and 25th.)
The dominical letter of a year provides the link between the date and the day of the week on which it falls. The following are the correspondences between dominical letters and the day of the week on which their corresponding years is day and date:
The Gregorian calendar repeats every 400 years (i. e., every four centuries). Of the 400 years in one Gregorian cycle, there are:
Thus 58 out of 400 years begin as A, C, or F, while 57 begin as D or E and 56 begin as B or G. The end of a year preceding a given year has the next letter (meaning A years are preceded by years ending as B), so 58 of 400 years end as B, D or G, whereas 57 end as E or F and 56 end as C or A. This means, for example, that Juneteenth and Christmas fall on a Saturday or Monday (C and A years, resp.) 56 times and Wednesday or Thursday (F and E years, resp.) 57 times, whereas they fall on Friday, Sunday or Tuesday (D, B and G years, resp.) 58 times in the span of four centuries.
The Julian calendar repeats every 28 years. Of the 28 years in one Julian cycle, there are:
The dominical letter of a year can be calculated based on any method for calculating the day of the week, with letters in reverse order compared to numbers indicating the day of the week.
For example:
Year mod 28  # 

00 06 12 17 23  0 
01 07 12 18 24  6 
02 08 13 19 24  5 
03 08 14 20 25  4 
04 09 15 20 26  3 
04 10 16 21 27  2 
05 11 16 22 00  1 
Red for the first two months of leap years.
For example, to find the Dominical Letter of the year 1913:
Similarly, for 2007:
For 2065:
A simpler method suitable for finding the year's dominical letter was discovered in 2010. It is called the "odd plus 11" method.^{[6]}
The procedure accumulates a running total T as follows:
The formula is
This rule was stated by Augustus De Morgan:
So the formulae (using the floor function) for the Gregorian calendar is
It is equivalent to
and
For example, to find the Dominical Letter of the year 1913:
De Morgan's rules no. 1 and 2 for the Julian calendar:
To find the Dominical Letter of the year 1913 in the Julian calendar:
In leap years the formulae above give the Dominical Letter for the last ten months of the year. To find the Dominical Letter for the first two months of the year to the leap day (inclusive) subtract 1 from the calculated number representing the original Dominical Letter; if the new number is less than 0, it must be changed to 6.
The "doomsday" concept in the doomsday algorithm is mathematically related to the Dominical letter. Because the letter of a date equals the dominical letter of a year (DL) plus the day of the week (DW), and the letter for the doomsday is C except for the portion of leap years before February 29 in which it is D, we have:
Note: G = 0 = Sunday, A = 1 = Monday, B = 2 = Tuesday, C = 3 = Wednesday, D = 4 = Thursday, E = 5 = Friday, and F = 6 = Saturday, i.e. in our context, C is mathematically identical to 3.
Hence, for instance, the doomsday of the year 2013 is Thursday, so DL = (3–4) mod 7 = 6 = F. The dominical letter of the year 1913 is E, so DW = (3–5) mod 7 = 5 = Friday.
Doomsday  Dominical letter  

Common year  Leap year  
Sunday  C  DC 
Monday  B  CB 
Tuesday  A  BA 
Wednesday  G  AG 
Thursday  F  GF 
Friday  E  FE 
Saturday  D  ED 
If the year of interest is not within the table, use a tabular year which gives the same remainder when divided by 400 (Gregorian calendar) or 700 (Julian calendar). In the case of the Revised Julian calendar, find the date of Easter Sunday (see the section "Calculating Easter Sunday", subsection "Revised Julian calendar" below) and enter it into the "Table of letters for the days of the year" below. If the year is a leap year, the dominical letter for January and February is found by inputting the date of Easter Monday. Note the different rules for leap years:


When a country switched to the Gregorian calendar, there could be some unusual combinations of dominical letters.
Enter the "all in one table" to find the date of the paschal full moon, then use the "week table" below to find the day of the week on which it falls. Easter is the following Sunday.
Note that this table does not work for AD years at the early stage of the real Julian calendar before March 1 AD 4^{[9]} or for any BC year, except when using the Julian calendar rules for proleptic dates (which are different from effective historic dates, whose effective calendar in use depended on the location of dated events or the location of the person using the calendar, sometimes differently between political/civil or religious purposes in places where both calendars still coexisted). The duration of months, and the number and placement of intercalated days also changed inconsistently before AD 42 in the early local Julian calendars which used native names for the months, depending on places and years, causing finally a lot of confusion in the population (so dating events precisely in that period is often difficult, unless they are correlated with observed lunar cycles, or with days of the week, or with another calendar).
In these early AD years and in all BC years, with the effective Julian calendars used locally to align the counting of years (but still with the tradition inherited from the earlier Roman calendar for noting days in each year), a variable number of days at end of the months (after the last day of its ides but before the last day of calends which started the next month) were also still counted relatively from the start of the next named month (on the last day of its calends), and years were theoretically starting on March 1 (but with the last days of the year in February also counted from the New Year's Day in March). As well, all these early years were effectively counted inclusively and positively from a different, much earlier epoch in other eras, such as the supposed foundation of Rome, or the accession to power of a local ruler (and still not relatively to the supposed date of birth of Christ, which was fixed later arbitrarily by a Christian reform for the modern Julian calendar so that this epoch for the Christian era starts now on January 1 in proleptic year AD 1 of the modern Julian calendar, but the real date of birth of Christ is still not known precisely but certainly falls before, somewhere in the last few BC years).
Instructions
For Julian dates before 1300 and after 1999 the year in the table which differs by an exact multiple of 700 years should be used. For Gregorian dates after 2299, the year in the table which differs by an exact multiple of 400 years should be used. The values "r0" through "r6" indicate the remainder when the Hundreds value is divided by 7 and 4 respectively, indicating how the series extend in either direction. Both Julian and Gregorian values are shown 1500–1999 for convenience.
The corresponding numbers in the far left hand column on the same line as each component of the date (the hundreds, remaining digits and month) and the day of the month are added together. This total is then divided by 7 and the remainder from this division located in the far left hand column. The day of the week is beside it. Bold figures (e.g., 04) denote leap year. If a year ends in 00 and its hundreds are in bold it is a leap year. Thus 19 indicates that 1900 is not a Gregorian leap year, (but bold 19 in the Julian column indicates that it is a Julian leap year, as are all Julian x00 years). 20 indicates that 2000 is a leap year. Use bold Jan and Feb only in leap years.
Century digits  Remaining year digits  Month  Day of week 
Number  

Julian (r ÷ 7) 
Gregorian (r ÷ 4)  
r5 19  16 20 r0  (00)  06  —  17  23  28  34  —  45  51  56  62  —  73  79  84  90  —  Jan  Oct  Sat  0  
r4 18  15 19 r3  01  07  12  18  —  29  35  40  46  —  57  63  68  74  —  85  91  96  May  Sun  1  
r3 17  —  02  —  13  19  24  30  —  41  47  52  58  —  69  75  80  86  —  97  Feb  Aug  Mon  2  
r2 16  18 22 r2  03  08  14  —  25  31  36  42  —  53  59  64  70  —  81  87  92  98  Feb  Mar  Nov  Tue  3  
r1 15  —  —  09  15  20  26  —  37  43  48  54  —  65  71  76  82  —  93  99  Jun  Wed  4  
r0 14  17 21 r1  04  10  —  21  27  32  38  —  49  55  60  66  —  77  83  88  94  —  Sep  Dec  Thu  5  
r6 13  —  05  11  16  22  —  33  39  44  50  —  61  67  72  78  —  89  95  —  Jan  Apr  Jul  Fri  6 
For determination of the day of the week (January 1, 2000, Saturday)
Example. What is the date of Easter in 2017?
2017 + 1 = 2018. 2018 ÷ 19 = 106 remainder 4. Golden number is 4. Date of paschal full moon is April 2 (Julian). From "week table" April 2, 2017 (Julian) is Saturday. JD = April 3. 2017 − 100 = 1917. 1917 ÷ 100 = 19 remainder 17. N = 19. 19 × 7 = 133. 133 ÷ 9 = 14 remainder 7. S = 14. Easter Sunday in the Revised Julian calendar is April 3 + 14 − 1 = April 16.
Note that the date (and hence the day of the week) in the Revised Julian and Gregorian calendars is the same up until February 28, 2800, and that for large years it may be possible to subtract 6300 or a multiple thereof before starting so as to reach a year within or closer to the table.
To look up the weekday of any date for any year using the table, subtract 100 from the year, divide the number obtained by 100, multiply the resulting quotient (omitting fractions) by seven and divide the product by nine. Note the quotient (omitting fractions). Enter the table with the Julian year, and just before the final division add 50 and subtract the quotient noted above.
Example: What is the day of the week of 27 January 8315?
8315 − 6300 = 2015, 2015 − 100 = 1915, 1915 ÷ 100 = 19 remainder 15, 19 × 7 = 133, 133 ÷ 9 = 14 remainder 7. 2015 is 700 years ahead of 1315, so 1315 is used. From the table: for hundreds (13): 6. For remaining digits (15): 4. For month (January): 0. For date (27): 27. 6 + 4 + 0 + 27 + 50 − 14 = 73. 73 ÷ 7 = 10 remainder 3. Day of week = Tuesday.
To find the dominical letter, calculate the day of the week for either January 1 or October 1. If it is Sunday, the Sunday Letter is A, if Saturday B, and similarly backwards through the week and forwards through the alphabet to Monday, which is G.
Leap years have two letters, so for January and February calculate the day of the week for January 1 and for March to December calculate the day of the week for October 1.
Leap years are all years that divide exactly by four, with the following exceptions:
Gregorian calendar – all years divisible by 100, except those that divide exactly by 400.
Revised Julian calendar – all years divisible by 100, except those with a remainder of 200 or 600 when divided by 900.
The dominical letter had another practical utility in the period prior to the annual printing of the Ordo divini officii recitandi, in which period, therefore, Christian clergy were often required to determine the Ordo independently. Easter Sunday may be as early as March 22 or as late as April 25, and consequently there are 35 possible days on which it may occur; each dominical letter includes 5 potential dates of these 35, and thus there are 5 possible ecclesiastical calendars for each letter. The Pye or Directorium which preceded the present Ordo took advantage of this principle by delineating all 35 possible calendars and denoting them by the formula "primum A", "secundum A", "tertium A", et cetera. Hence, based on the dominical letter of the year and the epact, the Pye identified the correct calendar to use. A similar table, adapted to the reformed calendar and in more convenient form, is included in the beginning of every breviary and missal under the heading "Tabula Paschalis nova reformata".
Saint Bede does not seem to have been familiar with dominical letters, given his "De temporum ratione"; in its place he adopted a similar device of Greek origin consisting of seven numbers, which he denominated "concurrentes" (De Temp. Rat., Chapter LIII). The "concurrents" are numbers that denote the days of the week on which March 24 occurs in the successive years of the solar cycle, 1 denoting Sunday, 2 (feria secunda) for Monday, 3 for Tuesday, et cetera; these correspond to dominical letters F, E, D, C, B, A, and G, respectively.
Computers are able to calculate the Dominical letter for the first day of a given month in this way (function in C), where:
char dominical(int m, int y, int s) {
int leap = y % 4 == 0 && (s == 0  y % 100 != 0  y % 400 == 0),
a = (y % 100) % 28,
b = (s == 0) * ( (y%700)/100 + a/4 * 2 + 4 + ((a%4+1)*!leap + (m+9)/12*leap) * 6 ) % 7
+ (s != 0) * ( ((y%400)/100 + a/4 + 1) * 2 + ((a%4+1)*!leap + (m+9)/12*leap) * 6 ) % 7;
b += (b == 0) * 7;
return (char)(b + 64);
}
Years are also given a dominical letter or pair of dominical letters according to the first day in January and last day in December: when they are equal, only the first letter is given. The dominical letter of the last day of December just precedes in the ordered cycle (G,F,E,D,C,B,A), the dominical letter of the first day in January for the next year.
The later literary sources describe a period of 12 years without an intercalary day after the reform. This number has always been slightly problematic. Since the reform occurred in 8 B.C., it implies that intercalation resumed in A.D. 5. But A.D. 5 was not a Julian leap year, so the next actual intercalation was in A.D. 8, not 12 but 15 years after the reform. This discrepancy has traditionally been reconciled by interpreting "resumption of intercalation" to mean that accumulation of quarter days started in A.D. 5.