Nicknames | Eru thazhuvuthal, Manju virattu |
---|---|
First played | 400-100 BC[1] |
Characteristics | |
Mixed-sex | No |
Type | Traditional sport |
Venue | Open ground |
Presence | |
Country or region | Tamil Nadu, India |
Olympic | No |
Paralympic | No |
Jallikattu (or Sallikkattu), also known as Eru thazhuvuthal and Manju virattu, is a traditional sport in which a Bos indicus bull, commonly of the Kangayam breed,[2] is released into a crowd of people. Multiple human participants attempt to grab the large hump of the bull with both arms and hang on to it while the bull attempts to escape. Participants hold the hump for as long as possible, attempting to bring the bull to a stop. In some cases, participants must ride long enough to remove flags on the bull's horns.[3][4]
Jallikattu is typically practiced in the Indian state of Tamil Nadu as a part of Pongal celebrations on Mattu Pongal day.
Ancient Tamil Sangams described the practice as Yeru thazhuvuthal (Tamil: ஏறு தழுவல்), literally "bull embracing".[5] The modern term Jallikattu (ஜல்லிக்கட்டு) is derived from salli (coins) and kattu (package), which refers to a prize of coins that are tied to the bull's horns and that participants attempt to retrieve.[6] Manju virattu (மஞ்சு விரட்டு) literally means "bull chasing".
Jallikattu has been known to be practiced during the Tamil classical period (400-100 BC).[1][7] It was common among the ancient people Aayars who lived in the ‘Mullai’ geographical division of the ancient Tamil country.[5][8] Later, it became a platform for display of bravery and prize money was introduced for participation encouragement. A seal from the Indus Valley Civilization depicting the practice is preserved in the National Museum, New Delhi.[9] A cave painting in white kaolin discovered near Madurai depicting a lone man trying to control a bull is estimated to be about 2,500 years old.[10]
Some variants include:[11]
There are several general rules to Jallikattu:[12]
Bos indicus bulls are bred specifically by people of the village for the event. Bulls that are able to participate successfully in the Jallikattu event are used as studs for breeding. These bulls also fetch higher prices in the markets.[14]
With the introduction of the Jallikattu Regulation Act - 2009,[15] by the Tamil Nadu legislative, the following activities were done in preparation of the event:
An investigation by the Animal Welfare Board of India concluded that "jallikattu is inherently cruel to animals".[16]
Animal welfare organisations, the Federation of Indian Animal Protection Organisations(FIAPO)[17] and PETA India have protested against the practice since 2004.[18]
Protestors claims that Jallikattu is promoted as bull taming, but it exploits the bulls' natural nervousness as prey animals by deliberately placing them in a terrifying situation in which they are forced to run away from those they perceive as predators and the practice effectively involves catching a terrified animal.[19] Along with human injuries and fatalities, sometimes bulls themselves sustain injuries which people believe as a bad omen for the village.
Other animal welfare concerns surround the handling before the bulls are released. Practices include prodding the bull with sharp sticks or scythes, and extreme bending and biting of the bull's tail.[20]
The Animal Welfare Board of India filed a case in the Supreme Court of India for an outright ban on Jallikattu because of the cruelty to animals and the threat to public safety involved.
On 27 November 2010, the Supreme Court permitted the Government of Tamil Nadu to allow Jallikattu for five months in a year and directed the District Collectors to make sure that the animals that participate in Jallikattu are registered to the Animal Welfare Board and in return the Board would send its representative to monitor the event.[21] The Government of Tamil Nadu ordered that ₹2 lakh (US$2,400) be deposited by the organizers in case of an accident or injury during the event and enacted a rule to allow a team of veterinarians be present at the venue for certifying the bulls for participation in the event and to provide treatment for bulls that get injured.[21]
The Ministry of Environment and Forests issued a notification in 2011 that banned the use of bulls as performing animals, thereby banning the event[22][23] But the practice continued to be held under Tamil Nadu Regulation of Jallikattu Act No 27 of 2009.[24] On 7 May 2014, the Supreme Court of India struck down the state law and banned Jallikattu altogether.[23] The Supreme Court noted that any flouting of the ban should result in penalties for cruelty to animals under The Prevention of Cruelty to Animals Act, 1960.[22][25] The court also asked the Government of India to amend the law on preventing cruelty to animals to bring bulls within its ambit. The Supreme Court also ruled that cruelty is inherent in these events, as bulls are not anatomically suited for such activities and making them participate is subjecting them to unnecessary pain and suffering, so such events were outlawed.[26][27]
In May 2014, the Supreme Court of India banned the practice, citing animal welfare issues.[28] On 8 January 2016, the Government of India passed an order exempting Jallikattu from all performances where bulls can not be used, effectively reversing the ban.[29] However, on 14 January 2016, the Supreme Court of India upheld its ban on the event, leading to protests all over Tamil Nadu.[30]
On 8 January 2016, the Ministry of Environment and Forests permitted the continuation of the tradition under certain conditions, effectively ending the ban;[31][32] however, this was overturned by the Supreme Court on 26 July 2016.[33]
On 16 January 2016, the World Youth Organization protested at Chennai against the stay on ban on conducting Jallikattu in Tamil Nadu. WYO also demanded a ban on PETA in India.[34][35]
On 8 January 2017, some anonymous groups conducted a well organized rally at Chennai Marina opposing the ban on Jallikattu.[36] The participants walked from the lighthouse to labour statue bearing posters saying ‘save Jallikattu'.[37] It is reported that there were hundreds of participants in the rally.[38] Given the well-planned nature nature of the agitations its vivid that several Christian NGOs are involved in fueling the agitation among the public. Intelligence officials had concluded that the Church, NGOs and various evangelist organisations and even Islamic organizations are funding and aiding this ban.[39] few Churches openly conducted prayer mass and rally against the Supreme Court ruling.[40] Following the protests at Chennai, many students started rallies in various towns of Tamil Nadu.
After hearing the petitions which were led by the Animal Welfare Board of India challenging central government's notification,[41] the Supreme Court of India on 12 January 2017 ordered a stay, issued notices to the central government and Tamil Nadu Government[42][43][44] and later refused to lift the stay.[45] Numerous Jallikattu events were held across Tamil Nadu in protest of the ban, and hundreds of participants were detained by police in response.[46][47] The Supreme Court has agreed to delay its verdict on Jallikattu for a week following the Centre's request that doing so would avoid unrest. Attorney General Mukul Rahotgi informed the Supreme Court bench that the people of Tamil Nadu are "passionate" about Jallikattu and that the issue is being resolved between the Centre and the State government.[48]
The ban was revoked on 21 January, and the first Jallikattu game post the revoking will be conducted in Alanganallur, Madurai on 22 January, inaugurated by Paneerselvam.[49]
Jalikattu is often shown in Tamil cinema where the hero tames the bull to prove his gallantry.[50] Some of the popular movies include:
Popular cinema, an integral part of the modern social and political life of Tamil Nadu, has often portrayed jallikattu as a symbol of masculinity, and social status. And there are instances of the portrayal running as a counter-narrative, wherein a subaltern hero tames an overlord's bull and turns it into a challenge to power and authority.[56] In films such as Cheran Pandian, Rajakumaran and Murattukaalai, the conflict between the hero and the villain is portrayed through jallikattu, during which the owner whose bull loses shoots the bull.[57] In Mannvasanai, the heroine's father declares that whoever tames the bull is eligible to marry his daughter, but, commits suicide after killing his bull - when an outsider from a nearby village tames his bull & lays claim to his daughter as the prize.[56] In Virumaandi the hero who returns from Singapore tames the bull, which means that his masculinity and traditional roots are intact - despite going to a foreign land.[56] In Thaikupin Tharam, jallikattu is built into the film's climax, and it helps the hero prove he is macho and win his love interest.[58]
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