Junius Rusticus presides over the trial of Justin Martyr

Quintus Junius Rusticus (c. 100 – c. 170 AD), was a Roman teacher and politician. He was probably a grandson of Arulenus Rusticus, who was a prominent member of the Stoic Opposition. He was a Stoic philosopher and was one of the teachers of the emperor Marcus Aurelius, whom Aurelius treated with the utmost respect and honour.

Rusticus held the political positions of Suffect consul in 133 and Consul ordinarius in 162. He served as urban prefect of Rome between 162 and 168. In this role he is notable for presiding over the trial of the Christian theologian Justin Martyr, which ended with Justin's conviction and execution.

According to Themistius, a 4th-century Roman philosopher and orator, Hadrian, Antoninus, and Marcus Aurelius "pulled Arrian and Rusticus away from their books, refusing to let them be mere pen-and-ink philosophers" and escorted them from the study of Stoic philosophy "to the general’s tent as well as to the speaker’s platform."[1] Themistius lumps Arrian and Rusticus together in recounting their military achievements:

In their role as Roman generals, these men passed through the Caspian Gates, drove the Alani out of Armenia, and established boundaries for the Iberians and the Albani. For all these accomplishments, they reaped the fruits of the eponymous consulship, governed the great city [of Rome], and presided over the ancient senate.[1]

Influence on Marcus Aurelius

The Historia Augusta states that Rusticus was the most important teacher of Marcus Aurelius:

[Marcus] received most instruction from Junius Rusticus, whom he ever revered and whose disciple he became, a man esteemed in both private and public life, and exceedingly well acquainted with the Stoic system, with whom Marcus shared all his counsels both public and private, whom he greeted with a kiss prior to the prefects of the guard, whom he even appointed consul for a second term, and whom after his death he asked the senate to honour with statues.[2]

In his Meditations, Marcus thanks Rusticus for the Stoic training he received from him:

From Rusticus I received the impression that my character required improvement and discipline; and from him I learned not to be led astray to sophistic emulation, nor to writing on speculative matters, nor to delivering little hortatory orations, nor to showing myself off as a man who practices much discipline, or does benevolent acts in order to make a display.[3]

Marcus also explains how it was from Rusticus that he first came to read the works of Epictetus:

and I am indebted to him for being acquainted with the discourses of Epictetus, which he communicated to me out of his own collection.[3]

Trial of Justin

He was the urban prefect of Rome between 162 and 168, and it was during this time that he conducted the trial of Justin Martyr which led to Justin's execution.[4] Three transcripts of the trial survive, of which the shortest is probably the most accurate.[5]

Justin was denounced to the authorities after disputing with the Cynic philosopher Crescens, according to Tatian and Eusebius.[6][7] Justin was tried together with six companions. The trial record indicates that Rusticus asked him several questions about Christian beliefs and practices, after which he affirmed the law that failure to sacrifice to the gods in submission to the Imperial decrees was a capital offence. When Justin and his companions refused to do so, Rusticus condemned him and he was beheaded, probably in 165. The martyrdom of Justin preserves the record of the trial.[8]

See also


  1. ^ a b Themistius, 34th Oration, In Reply to Those who Found Fault with him for Accepting Public Office
  2. ^ Historia Augusta, Marcus Aurelius, 3.
  3. ^ a b Marcus Aurelius, Meditations, i. 15.
  4. ^ Birley, A., Marcus Aurelius, pp. 152ff. Routledge. (2000).
  5. ^ Grant, Robert McQueen, Second-Century Christianity: A Collection of Fragments, pp. 51ff. Westminster John Knox Press. (2003).
  6. ^ Tatian, Address to the Greeks 19.
  7. ^ Eusebius, Church History iv. 16.
  8. ^ J. Quasten, Patrology vol. 1, pp. 196–197.

Further reading