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Khirbet et-Tannur
خربة التنور
Khirbet et-Tannur temple ruins
Khirbet et-Tannur is located in Jordan
Khirbet et-Tannur
Shown within Jordan
Coordinates30°58′07″N 35°42′23″E / 30.96861°N 35.70639°E / 30.96861; 35.70639
Site notes
ArchaeologistsNelson Glueck
Public accessyes

Khirbet et-Tannur (Arabic: خربة التنور) is an ancient Nabataean temple situated on top of Jebel Tannur, in today's Jordan. Based on the cults statues iconography, whether the temple was dedicated to the fertility goddess Atargatis and Zeus-Hadad, or perhaps other gods of their own in that form is not yet certain.[1] The only inscription which mentioned a deity was in reference to the Edomite god Qos, who was the equivalent of the Arab god Quzah, the god of the sky.[2]

Etymology

Khirbet means ruins in Arabic, and tannur means oven. Khirbet, as well as the definite article, can be transliterated with an e or an a, and the article with an l or a t, so we can have Khirbet et-Tannur, Khirbet el-Tannur, Khirbat at-Tannur, Khirbat al-Tannur, sometimes also ...Tannour, the article can be left out, etc.

Layout and purpose

Nabataean sculpture of Eagle wrestling with Serpent, Khirbet et-Tannur

The remains of Khirbet et-Tannur consists only of the temple complex on an isolated mountain top, which indicate a site solely functioning as a religious high place similar to those in other Nabataean regions.[3]

Jebel et-Tannur or Mount Tannur rises at the confluence of two valleys, the larger Wadi Hasa and Wadi La'ban.

Construction phases

While no dating is established, the temple went through three different phases. The earliest phase of the temple is usually dated around 8-7 BC on the account of an inscription engraved on a small stone block.[4] The final phase was dated by Nelson Glueck judging from the temple's sculptures and architectural principles to about the first quarter of the second century AD.[5]

Nabataean depiction of Atargatis from Khirbet et-Tannur that was placed over the entrance of the inner temenos enclosure

Rituals

A study of ceramics, animal bones and charred plant remains has shown social memories were created through various eating and drinking practices.[6]

See also

References

  1. ^ Mckenzie, Judith S.; Gibson, Sheila; Reyes, A. T. (2002). "Reconstruction of the Nabataean Temple Complex at Khirbet et-Tannur", PEQ134:1, pp. 44-83, doi:10.1179/peq.2002.134.1.44, see reconstruction of the complex at p. 76. (4/2024: no online access, except 1st page here.)
  2. ^ Jean Starcky (1966) p. 987-998.
  3. ^ Nelson Glueck (1937c), p. 364
  4. ^ The religious life of Nabataea p. 244-245
  5. ^ Mckenzie et al. 2002a p.53.
  6. ^ Kamash, Zena (2018-10-03). "'Sweet and Delicious, he who Tastes it Will Go Back to it': Food, Memory and Religion in the Roman Middle East". Theoretical Roman Archaeology Journal. 1 (1): 7. doi:10.16995/traj.146. ISSN 2515-2289.

Further reading