.mw-parser-output .hidden-begin{box-sizing:border-box;width:100%;padding:5px;border:none;font-size:95%}.mw-parser-output .hidden-title{font-weight:bold;line-height:1.6;text-align:left}.mw-parser-output .hidden-content{text-align:left}You can help expand this article with text translated from the corresponding article in Spanish. (April 2021) Click [show] for important translation instructions. View a machine-translated version of the Spanish article. Machine translation, like DeepL or Google Translate, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Wikipedia. Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article. You must provide copyright attribution in the edit summary accompanying your translation by providing an interlanguage link to the source of your translation. A model attribution edit summary is Content in this edit is translated from the existing Spanish Wikipedia article at [[:es:Procesos de brujería de Labort de 1609]]; see its history for attribution. You should also add the template ((Translated|es|Procesos de brujería de Labort de 1609)) to the talk page. For more guidance, see Wikipedia:Translation.

The Labourd witch-hunt of 1609 took place in Labourd, French Basque Country, in 1609. The investigation was managed by Pierre de Lancre on the order of King Henry IV of France and III of Navarre. It resulted in the execution of 70 people.

The area suffered from instability after the French religious wars.

The process began with a dispute between the Lord of Urtubi and some people who had accused him and his men of being witches. This dispute evolved in sporadic fight and soon the authorities of Donibane-Lohizune asked for the intervention of the Judge of Bourdeaux, who happened to be de Lancre.

In less than a year some 70 people were burnt at the stake, among them several priests. De Lancre wasn't satisfied: he estimated that some 3,000 witches were still at large (10% of the population of Labourd in that time). The Parlement of Bordeaux eventually dismissed him from office.

In his Portrait of the Inconstancy of Witches, de Lancre sums up his rationale as follows:

To dance indecently; eat excessively; make love diabolically; commit atrocious acts of sodomy; blaspheme scandalously; avenge themselves insidiously; run after all horrible, dirty, and crudely unnatural desires; keep toads, vipers, lizards, and all sorts of poison as precious things; love passionately a stinking goat; caress him lovingly; associate with and mate with him in a disgusting and scabrous fashion—are these not the uncontrolled characteristics of an unparalleled lightness of being and of an execrable inconstancy that can be expiated only through the divine fire that justice placed in Hell?[1]

The Labourd witch-hunt influenced the Basque witch trials, which begun the same year.

See also

Jeanette Abadie

References

  1. ^ Tableau de l'Inconstance des Mauvais Anges et Demons, page 5, Scholz Williams translation


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