Volume 170N of the Greek collection in the Loeb Classical Library, revised edition
Volume 6 of the Latin collection in the Loeb Classical Library, second edition 1988
The Loeb Classical Library (LCL; named after James Loeb; /loʊb/, German: [løːp]) is a series of books originally published by Heinemann in London, but is currently published by Harvard University Press. The library contains important works of ancient Greek and Latin literature designed to make the text accessible to the broadest possible audience by presenting the original Greek or Latin text on each left-hand page, and a fairly literal translation on the facing page. The General Editor is Jeffrey Henderson, holder of the William Goodwin Aurelio Professorship of Greek Language and Literature at Boston University.
The Loeb Classical Library was conceived and initially funded by the Jewish-German-American banker and philanthropist James Loeb (1867–1933). The first volumes were edited by Thomas Ethelbert Page, W. H. D. Rouse, and Edward Capps, and published by William Heinemann, Ltd. (London) in 1912, already in their distinctive green (for Greek text) and red (for Latin) hardcover bindings. Since then scores of new titles have been added, and the earliest translations have been revised several times. In recent years, this has included the removal of bowdlerization from earlier editions, which often reversed the gender of the subjects of romantic interest to disguise homosexual references or (in the case of early editions of Longus's Daphnis and Chloe) translated sexually explicit passages from the Ancient Greek into Latin, rather than English.
The Loebs have only a minimal critical apparatus, when compared to other publications of the text. They are intended for the amateur reader of Greek or Latin, and are so nearly ubiquitous as to be instantly recognizable.
The Loeb Library, with its Greek or Latin on one side of the page and its English on the other, came as a gift of freedom. ... The existence of the amateur was recognised by the publication of this Library, and to a great extent made respectable. ... The difficulty of Greek is not sufficiently dwelt upon, chiefly perhaps because the sirens who lure us to these perilous waters are generally scholars [who] have forgotten ... what those difficulties are. But for the ordinary amateur they are very real and very great; and we shall do well to recognise the fact and to make up our minds that we shall never be independent of our Loeb.
Harvard University assumed complete responsibility for the series in 1989 and in recent years four or five new or re-edited volumes have been published annually.
In 2001, Harvard University Press began issuing a second series of books with a similar format. The I Tatti Renaissance Library presents key Renaissance works in Latin with a facing English translation; it is bound similarly to the Loeb Classics, but in a larger format and with blue covers. A third series, the Dumbarton Oaks Medieval Library, was introduced in 2010 covering works in Byzantine Greek, Medieval Latin, and Old English. Volumes have the same format as the I Tatti series, but with a brown cover. The Clay Sanskrit Library, bound in teal cloth, was also modeled on the Loeb Classical Library.
As the command of Latin among generalist historians and archaeologists shrank in the course of the 20th century, professionals came increasingly to rely on these texts designed for amateurs. As Birgitta Hoffmann remarked in 2001 of Tacitus' Agricola, "Unfortunately the first thing that happens in bilingual versions like the Loebs is that most of this apparatus vanishes and, if you use a translation, there is usually no way of knowing that there were problems with the text in the first place."
In 2014, the Loeb Classical Library Foundation and Harvard University Press launched the digital Loeb Classical Library, described as "an interconnected, fully searchable, perpetually growing, virtual library of all that is important in Greek and Latin literature."
The Loeb Library serves as the model to be emulated for:
L067) Volume I. Book 1: Christian Epigrams. Book 2: Christodorus of Thebes in Egypt. Book 3: The Cyzicene Epigrams. Book 4: The Proems of the Different Anthologies. Book 5: The Amatory Epigrams. Book 6: The Dedicatory Epigrams
L068) Volume II. Book 7: Sepulchral Epigrams. Book 8: The Epigrams of St. Gregory the Theologian
L084) Volume III. Book 9: The Declamatory Epigrams
L085) Volume IV. Book 10: The Hortatory and Admonitory Epigrams. Book 11: The Convivial and Satirical Epigrams. Book 12: Strato's Musa Puerilis
L086) Volume V. Book 13: Epigrams in Various Metres. Book 14: Arithmetical Problems, Riddles, Oracles. Book 15: Miscellanea. Book 16: Epigrams of the Planudean Anthology Not in the Palatine Manuscript
L197) Moralia: Volume I. The Education of Children. How the Young Man Should Study Poetry. On Listening to Lectures. How to Tell a Flatterer from a Friend. How a Man May Become Aware of His Progress in Virtue
L222) Moralia: Volume II. How to Profit by One's Enemies. On Having Many Friends. Chance. Virtue and Vice. Letter of Condolence to Apollonius. Advice About Keeping Well. Advice to Bride and Groom. The Dinner of the Seven Wise Men. Superstition
L245) Moralia: Volume III. Sayings of Kings and Commanders. Sayings of Romans. Sayings of Spartans. The Ancient Customs of the Spartans. Sayings of Spartan Women. Bravery of Women
L305) Moralia: Volume IV. Roman Questions. Greek Questions. Greek and Roman Parallel Stories. On the Fortune of the Romans. On the Fortune or the Virtue of Alexander. Were the Athenians More Famous in War or in Wisdom?
L306) Moralia: Volume V. Isis and Osiris. The E at Delphi. The Oracles at Delphi No Longer Given in Verse. The Obsolescence of Oracles
L337) Moralia: Volume VI. Can Virtue Be Taught? On Moral Virtue. On the Control of Anger. On Tranquility of Mind. On Brotherly Love. On Affection for Offspring. Whether Vice Be Sufficient to Cause Unhappiness. Whether the Affections of the Soul are Worse Than Those of the Body. Concerning Talkativeness. On Being a Busybody
L405) Moralia: Volume VII. On Love of Wealth. On Compliancy. On Envy and Hate. On Praising Oneself Inoffensively. On the Delays of the Divine Vengeance. On Fate. On the Sign of Socrates. On Exile. Consolation to His Wife
L424) Moralia: Volume VIII. Table-talk, Books 1–6
L425) Moralia: Volume IX. Table-Talk, Books 7–9. Dialogue on Love
L321) Moralia: Volume X. Love Stories. That a Philosopher Ought to Converse Especially With Men in Power. To an Uneducated Ruler. Whether an Old Man Should Engage in Public Affairs. Precepts of Statecraft. On Monarchy, Democracy, and Oligarchy. That We Ought Not To Borrow. Lives of the Ten Orators. Summary of a Comparison Between Aristophanes and Menander
L426) Moralia: Volume XI. On the Malice of Herodotus. Causes of Natural Phenomena
L406) Moralia: Volume XII. Concerning the Face Which Appears in the Orb of the Moon. On the Principle of Cold. Whether Fire or Water Is More Useful. Whether Land or Sea Animals Are Cleverer. Beasts Are Rational. On the Eating of Flesh
L427) Moralia: Volume XIII. Part 1. Platonic Essays
L470) Moralia: Volume XIII. Part 2. Stoic Essays
L428) Moralia: Volume XIV. That Epicurus Actually Makes a Pleasant Life Impossible. Reply to Colotes in Defence of the Other Philosophers. Is "Live Unknown" a Wise Precept? On Music
L014) Volume I. Phalaris. Hippias or The Bath. Dionysus. Heracles. Amber or The Swans. The Fly. Nigrinus. Demonax. The Hall. My Native Land. Octogenarians. A True Story. Slander. The Consonants at Law. The Carousal (Symposium) or The Lapiths
L054) Volume II. The Downward Journey or The Tyrant. Zeus Catechized. Zeus Rants. The Dream or The Cock. Prometheus. Icaromenippus or The Sky-man. Timon or The Misanthrope. Charon or The Inspectors. Philosophies for Sale
L130) Volume III. The Dead Come to Life or The Fisherman. The Double Indictment or Trials by Jury. On Sacrifices. The Ignorant Book Collector. The Dream or Lucian's Career. The Parasite. The Lover of Lies. The Judgement of the Goddesses. On Salaried Posts in Great Houses
L162) Volume IV. Anacharsis or Athletics. Menippus or The Descent into Hades. On Funerals. A Professor of Public Speaking. Alexander the False Prophet. Essays in Portraiture. Essays in Portraiture Defended. The Goddesse of Surrye
L430) Volume VI. How to Write History. The Dipsads. Saturnalia. Herodotus or Aetion. Zeuxis or Antiochus. A Slip of the Tongue in Greeting. Apology for the "Salaried Posts in Great Houses." Harmonides. A Conversation with Hesiod. The Scythian or The Consul. Hermotimus or Concerning the Sects. To One Who Said "You're a Prometheus in Words." The Ship or The Wishes
L431) Volume VII. Dialogues of the Dead. Dialogues of the Sea-Gods. Dialogues of the Gods. Dialogues of the Courtesans
L432) Volume VIII. Soloecista. Lucius or The Ass. Amores. Halcyon. Demosthenes. Podagra. Ocypus. Cyniscus. Philopatris. Charidemus. Nero
L266) Volume I. Private Documents (Agreements, Receipts, Wills, Letters, Memoranda, Accounts and Lists, and Others)
L282) Volume II. Public Documents (Codes and Regulations, Edicts and Orders, Public Announcements, Reports of Meetings, Judicial Business, Petitions and Applications, Declarations to Officials, Contracts, Receipts, Accounts and Lists, Correspondence,
L139) Scriptores Historiae Augustae: Volume I. Hadrian. Aelius. Antoninus Pius. Marcus Aurelius. L. Verus. Avidius Cassius. Commodus. Pertinax. Didius Julianus. Septimius Severus. Pescennius Niger. Clodius Albinus
L140) Scriptores Historiae Augustae : Volume II. Caracalla. Geta. Opellius Macrinus. Diadumenianus. Elagabalus. Severus Alexander. The Two Maximini. The Three Gordians. Maximus and Balbinus
L263) Scriptores Historiae Augustae: Volume III. The Two Valerians. The Two Gallieni. The Thirty Pretenders. The Deified Claudius. The Deified Aurelian. Tacitus. Probus. Firmus, Saturninus, Proculus and Bonosus. Carus, Carinus and Numerian
L038) The Lives of the Caesars: Volume II. Claudius. Nero. Galba, Otho, and Vitellius. Vespasian. Titus, Domitian. Lives of Illustrious Men: Grammarians and Rhetoricians. Poets (Terence. Virgil. Horace. Tibullus. Persius. Lucan). Lives of Pliny the Elder and Passienus Crispus