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((Short description|American academic (born 1942)))
((BLP sources|date=May 2020))
((Use mdy dates|date=July 2013))
((Infobox person
| image       = Molefi Asante 2011.jpg
| image_size  = 200px
| name        = Molefi Kete Asante
| caption     =
|birth_name=Arthur Lee Smith Jr.
| birth_date  = ((birth date and age|1942|8|14))
| birth_place = [[Valdosta, Georgia]], [[United States]]
| death_date  =
| death_place =
| occupation  = Professor<br/>Author
| networth    =
| spouse      = Ana Yenenga
| website     = ((URL|https://drmolefiasante.squarespace.com/))
))
'''Molefi Kete Asante''' (((IPAc-en|ə|ˈ|s|æ|n|t|eɪ)) ((respell|ə|SAN|tay));<!--[https://www.youtube.com/watch?v=-yV_rxDWuuM "Pt 15/15 Dr.Clarke vs. M. Lefkowitz-The Black Athena Debate"] at 6:03--> born '''Arthur Lee Smith Jr.'''; August 14, 1942) is an American professor and philosopher. He is a leading figure in the fields of [[African-American studies]], [[African studies]], and [[communication studies]].<ref name="Jackson2005">((cite book|author=Gerald G. Jackson|title=We're Not Going to Take It Anymore|url=https://books.google.com/books?id=MdNuxVOQ7YUC&pg=PA90|access-date=September 18, 2011|date=February 2005|publisher=Beckham Publications Group, Inc.|isbn=978-0-931761-84-3|page=90))</ref> He is currently a professor in the Department of Africology at [[Temple University]],<ref name="Faculty">((cite web |url= http://www.temple.edu/aas/people/asante.html |title= Molefi Kete Asante, Professor, Department of Africology |work= Temple University faculty page |url-status= dead |archive-url= https://archive.today/20121210103051/http://www.temple.edu/aas/people/asante.html |archive-date= December 10, 2012 |df= mdy-all ))</ref><ref name="Spayde">((cite web |url= http://cafeutne.org/visionaries/95vision0.html#Asante |title= Utne Visionaries: People Who Could Change Your Life. |author= Jon Spayde |work= [[Utne Reader]] |year= 1995 ))</ref> where he founded the PhD program in [[African-American Studies]]. He is president of the Molefi Kete Asante Institute for Afrocentric Studies.<ref name=bio>[http://www.asante.net/biography/ Official site Biography] http://www.asante.net/biography/ December 17, 2012</ref><ref>Maulana Karenga, "[http://www.us-organization.org/position/documents/MolefiAsanteandtheAfrocentricInitiative.pdf Molefi Kete Asante and the Afrocentric Initiative: Mapping His Intellectual Impact"], ''Los Angeles Sentinel'', September 20, 2007, p. A7.</ref><ref>Maulana Karenga, "[http://www.us-organization.org/position/documents/InstitutionalizingTheAfrocentricInitiative03-20-12.pdf Institutionalizing the Afrocentric Initiative: Securing a Centered Way Forward]," ''Los Angeles Sentinel'', March 22, 2012, p. A7.</ref>

Asante is known for his writings on [[Afrocentrism|Afrocentricity]], a school of thought that has influenced the fields of sociology, [[intercultural communication]], [[critical theory]], [[political science]], the [[history of Africa]], and [[social work]].<ref>Ronald L. Jackson and Sonja Brown Givens, ''Black Pioneers in Communication Research'', Thousand Oaks, CA: [[SAGE Publishing|Sage]], 2007.</ref><ref>Dhyana Ziegler, [[Editing|ed.]] ''Molefi Kete Asante: In Praise and Criticism''.  Nashville, TN: Winston Derek, 1995.</ref> He is the author of more than 66 books and the founding editor of the ''[[Journal of Black Studies]]''.<ref>[http://www.sagepub.com/editorDetails.nav?contribId=502739 Molefi Kete Asante at Sage Publications.]</ref><ref>Ama Mazama (ed.), ''Essays in Honor of an Intellectual Warrior, Molefi Kete Asante''. Paris, France: Editions Menaibuc, 2008.</ref> He is the father of author and filmmaker [[M. K. Asante]].<ref name=bio/>

==Early life and education==
Asante was born Arthur Lee Smith Jr. in [[Valdosta, Georgia]], the fourth of sixteen children. His father, Arthur Lee Smith, worked in a peanut warehouse and then on the [[Georgia Southern Railroad]]; his mother worked as a domestic.<ref name="Turner">((cite journal |last1=Turner |first1=Diane D. |last2=Asante |first2=Molefi Kete |title=An Oral History Interview: Molefi Kete Asante |journal=Journal of Black Studies |date=2002 |volume=32 |issue=6 |pages=711–734 |jstor=3180971 |doi=10.1177/00234702032006005|s2cid=143525213 ))</ref> During the summers Asante would return to Georgia to work in the tobacco and cotton fields in order to earn tuition for school. An aunt, Georgia Smith, influenced him to pursue his education; she gave him his first book, a collection of short stories by [[Charles Dickens]].<ref name="eaah">
Patricia Reid-Merritt. "Molefi Kete Asante," ''Encyclopedia of African American History'', Leslie M. Alexander and Walter C. Rucker (eds), [[ABC-CLIO]], 2010, pp. 617–618.</ref>

Smith attended [[Nashville Christian Institute]], a [[Churches of Christ|Church of Christ]]-founded boarding school for black students, in [[Nashville, Tennessee]]. There he earned his high school diploma in 1960.<ref name="eaah"/> While still in high school, he became involved with the [[Civil Rights Movement]], joining the [[Fisk University]] student march in Nashville.<ref name="jackson">Dr. John Henrik Clark Group Research Project. ''We're not going to take it anymore'', Gerald G. Jackson (ed.), Beckham Publications Group, Inc., 2005, pp. 90–91.</ref>

After graduation, he initially enrolled in [[Southwestern Christian College]] of [[Terrell, Texas]], another [[historically black colleges and universities|historically black institution]] with Church of Christ roots.<ref name="eaah"/> There he met [[Nigeria]]n Essien Essien, whose character and intelligence inspired Smith to learn more about Africa.<ref>((Cite book|last=Asante|first=Molefi K.|title=As I Run Toward Africa|publisher=Paradigm Publishers|year=2011|isbn=978-1-61205-098-0|location=Boulder, CO|pages=181))</ref>

Smith received his [[Bachelor's degree|B.A.]] from [[Oklahoma Christian University|Oklahoma Christian College]] (now Oklahoma Christian University) in 1964. He did graduate work, earning his [[master's degree]] from [[Pepperdine University]] in 1965 with a thesis on [[Marshall Keeble]], a black preacher in the Church of [[Christ]].<ref>((cite web |title=Molefi Kete Asante |url=https://www.thehistorymakers.org/biography/molefi-kete-asante |website=The History Makers |access-date=10 February 2021))</ref> Smith earned his [[PhD]] from [[University of California, Los Angeles|UCLA]] in 1968 in [[communication studies]]. He worked for a time at [[UCLA]], becoming the director of the Center for [[Afro-American Studies]].<ref name="Turner"/> At the age of 30, he was appointed by the [[University at Buffalo]] as a full professor and head of the Department of Communication.<ref name="Turner"/>

In 1976, Asante chose to make a legal name change because he considered "Arthur Lee Smith" a [[slave name]].
((Blockquote|In 1972 I visited [[Ghana]] during the first of what were to be eighteen trips to Africa over the next twenty years. UCLA had graciously consented to allow me to visit Africa in my capacity as the Director of the Center for Afro-American Studies. When I finally reached the library at the [[University of Ghana]], [[Legon]], I asked the librarian whether my book ''The Rhetoric of Black Revolution'' had reached his campus. He replied, "Yes, but I thought the author Arthur Smith was an Englishman." He could not understand how a person with an African phenotype could have an English name or so it seemed to me. Nevertheless, it was a profound encounter for an African American. I vowed then and there that I would change my name. The name Arthur L. Smith, Jr., inherited from my father, has been betrayed by the dungeon of my American experience. Soon thereafter I took the [[Sotho language|Sotho]] name Molefi, which means "One who gives and keeps the traditions" and the Asante last name Asante from the [[Twi language]]. My father was elated."<ref>((cite book |last=Asante |first=Molefi Kete |editor-last=Early |editor-first=Gerald Lyn |editor-link=Gerald Early |title=Lure and Loathing: Essays on Race, Identity and the Ambivalence of Assimilation |publisher=Penguin Books |date=1993| chapter=Racism, Consciousness, and Afrocentricity |pages=140–141 |isbn=0713991011 |url=https://archive.org/details/isbn_9780713991017/page/140))</ref>))

==Career==
At the University at Buffalo, Asante advanced the ideas of international and [[intercultural communication]]; he wrote and published with colleagues, ''Handbook of Intercultural Communication,'' the first book in the field. Asante was elected president of the [[Society for Intercultural Education, Training and Research]] in 1976. His work in intercultural communication made him a leading trainer of doctoral students in the field. Asante has directed more than one hundred PhD dissertations.

Asante published his first study of the black movement, ''Rhetoric of Black Revolution,'' in 1969. Subsequently, he wrote ''Transracial Communication,'' to explain how race complicates human interaction in [[American society]]. Soon Asante changed his focus to African-American and African culture in communication, with attention to the nature of African-American [[oratorical]] style.

Asante wrote ''[[Afrocentricity]]: The Theory of Social Change'' (1980) to announce a break with the past, where African-Americans believed they were on the margins of Europe and did not have a sense of historical centrality. He wrote on the conflict between white [[cultural hegemony]] and the oppressed African culture, and on the lack of victorious consciousness among Africans, a theme found in his principal philosophical work, ''The Afrocentric Idea'' (1987). Additional works on Afrocentric theory included ''Kemet, Afrocentricity and Knowledge'' (1990), and ''An Afrocentric Manifesto'' (2007).

The ''[[Utne Reader]]'' identified Asante as one of the 100 leading thinkers in America, writing, "Asante is a genial, determined, and energetic cultural liberationist whose many books, including ''Afrocentricity'' and ''The Afrocentric Idea,'' articulate a powerful African-oriented pathway of thought, action, and cultural self-confidence for black Americans."<ref>((Cite web|last=KentakePage|date=2015-08-14|title=Dr. Molefi Kete Asante: The Distinguished Afrocentric Scholar|url=https://kentakepage.com/dr-molefi-kete-asante-the-distinguished-afrocentric-scholar/|access-date=2021-02-10|website=Kentake Page|language=en-US))</ref>

In 1986, Asante proposed the first doctoral program in African-American studies at [[Temple University]]. The program received approval, and its first cohort commenced their studies in 1988. Over 500 applicants sought admission to the graduate program. Temple University emerged as a prominent leader in the field of African-American Studies; it was ten years before the next doctoral program was established at the [[University of Massachusetts Amherst]] in 1997. Graduates from Temple's program have made significant contributions globally, holding positions in various continents and countries, and many direct  African American Studies programs at major universities.

===Honors===
* Given the [[regnal name]] of '''Nana Okru Asante Peasah''' and the [[Ghanaian chieftaincy|chieftaincy]] title of '''Kyidomhene''' of the House of Tafo, [[Akyem Abuakwa]], Ghana (1995)
* Given the chieftaincy title of the '''Wanadoo''' of [[Gao]] in the court of the Amiru (Paramount Chief) Hassimi Maiga of [[Songhai Empire|Songhai]] (2012)

==Afrocentricity==
According to ''The Oxford History of Historical Writing: Historical Writing Since 1945,'' Asante has "based his entire career on Afrocentricity, and continues to defend it in spite of strong criticisms".<ref>((Cite book|last1=Schneider|first1=Axel|url=https://books.google.com/books?id=x4I3AwAAQBAJ&q=%22molefi+kete+asante%22%22defend+it%22+%22criticisms%22&pg=PA412|title=The Oxford History of Historical Writing: Volume 5: Historical Writing Since 1945|last2=Woolf|first2=Daniel|date=2011-05-05|publisher=OUP Oxford|isbn=978-0-19-103677-4|language=en))</ref>

In 1980 Asante published ''Afrocentricity: The Theory of Social Change'', which initiated a discourse around the issue of African agency and subject place in historical and cultural phenomena.<ref>((cite book|author=Karenga|author-link=Maulana Karenga|title=Introduction to Black Studies|url=https://books.google.com/books?id=kkUOAQAAMAAJ|year=1993|publisher=University of Sankore Press|isbn=978-0-943412-16-0))</ref> He maintained that Africans had been moved off-center in terms on most questions of identity, culture, and history. Afrocentricity sought to place Africans at the center of their own narratives and to reclaim the teaching of African-American history from where it had been marginalized by Europeans.

((Blockquote|The combination of the European centuries gives us about four to five hundred years of solid European domination of intellectual concepts and philosophical ideas. Africa and Asia were subsumed under various headings of the European hierarchy. If a war between the European powers occurred it was called a World War and the Asians and Africans found their way on the side of one European power or the other. There was this sense of assertiveness about European culture that advanced with Europe's trade, religious, and military forces.<ref>Molefi Kete Asante, [http://www.asante.net/articles/51/de-westernizing-communication-strategies-for-neutralizing-cultural-myths/ "De-Westernizing Communication: Strategies for Neutralizing Cultural Myths"], ''in'' ((cite book|last=Wang|first=Georgette|author-link=Georgette Wang|title=De-Westernizing Communication Research: Altering Questions and Changing Frameworks|url=https://books.google.com/books?id=olaNVNWZq5QC|year=2010|publisher=Routledge|isbn=978-1-136-93537-4|pages=21–7))</ref>))

Asante's book ''The Afrocentric Idea'' was a more intellectual book about Afrocentricity than the earlier popular book. After the second edition of ''The Afrocentric Idea'' was released in 1998, Asante appeared as a guest on a number of television programs, including ''[[The Today Show]]'', ''[[60 Minutes]]'', and the ''[[MacNeil-Lehrer News Hour]]'', to discuss his ideas.

According to Asante's ''Afrocentric Manifesto'', an Afrocentric project requires a minimum of five characteristics: (1) an interest in a psychological location, (2) a commitment to finding the African subject place, (3) the defense of African cultural elements, (4) a commitment to lexical refinement, and (5) a commitment to correct the dislocations in the history of Africa.<ref>Molefi Kete Asante, [http://www.asante.net/articles/5/afrocentricity-toward-a-new-understanding-of-african-thought-in-the-world/ "Afrocentricity: Toward a New Understanding of African Thought in the World"], ''in'' ((cite book|last1=Asante|first1=Molefi Kete|author-link1=Molefi Kete Asante|last2=Miike|first2=Yoshitaka|author-link2=Yoshitaka Miike|last3=Yin|first3=Jing|author-link3=Jing Yin|title=The Global Intercultural Communication Reader|url=https://books.google.com/books?id=6pGHdHjKx14C|year=2008|publisher=Routledge|isbn=978-0-415-95812-7|pages=101–110))</ref><ref>((cite book|last=Asante|first=Molefi Kete|author-link=Molefi Kete Asante|title=An Afrocentric Manifesto: Toward an African Renaissance|url=https://books.google.com/books?id=qUVLjXxcq6YC&pg=PA41|year=2013|publisher=John Wiley & Sons|isbn=978-0-7456-5498-0))</ref>
((Blockquote|I chose the term ''Afrocentricity'' to emphasize the fact that African people had been moved off of terms for the past five hundred years. In other words, Africans were not simply removed from Africa to the Americas, but Africans were separated from philosophies, languages, religions, myths, and cultures. Separations are violent and are often accompanied with numerous changes in individuals and groups. Finding a way to relocate or to reorient our thinking was essential to the presentation of African cultural reality. In fact, without such a reorientation, Africans have nothing to bring to the table of humanity but the experiences of Europeans, those who initially moved Africans off of social, cultural, and psychological terms.<ref>Molefi Kete Asante and Yoshitaka Miike, "Paradigmatic Issues in Intercultural Communication Studies: An Afrocentric-Asiacentric Dialogue," ''China Media Research'', Vol. 9, No. 3, July 2013, p. 4.</ref>))

==Selected bibliography==
*''Transracial Communication'' ([[Prentice Hall]], 1973), ((ISBN|978-0-13-929505-8))
*''Contemporary Public Communication: Applications'' ([[Harper & Row]], 1977)
*''Mass Communication: Principles and Practices'' ([[Macmillan Publishers|Macmillan]], 1979)
*''Contemporary Black Thought: Alternative Analyses in Social and Behavioral Science'' (Sage, 1980)
*''The Afrocentric Idea'' ([[Temple University Press]], 1987, 1998)
*''Afrocentricity'' ([[Africa World Press]], 1988), ((ISBN|9780865430679))
*''The Painful Demise of Eurocentrism: An Afrocentric Response to Critics'' (Africa World Press, 1999), ((ISBN|978-0-86543-743-2))
*''Socio-Cultural Conflict between African American and Korean American'' ([[University Press of America]], 2000)
*''[[100 Greatest African Americans]]'' ([[Prometheus Books|Prometheus]], 2002)
*''Afrocentricity: The Theory of Social Change'' (African American Images, 2003), ((ISBN|978-0913543795))
*''Erasing Racism: The Survival of the American Nation'' (Prometheus, 2003, 2009)
*''Encyclopedia of Black Studies'' (Sage, 2004), ((ISBN|978-0-7619-2762-4))
*''Handbook of Black Studies'' (Sage, 2006), ((ISBN|978-0-7619-2840-9))
*''An Afrocentric Manifesto: Toward an African Renaissance'' ([[Polity (publisher)|Polity]], 2007), ((ISBN|978-0-7456-4103-4))
*''[[Cheikh Anta Diop]]: An Intellectual Portrait'' ([[Sankore Madrasah]], 2007)
*''Spear Masters: An Introduction to African Religion'' (University Press of America, 2007), ((ISBN|978-0-7618-3574-5))
*''Encyclopedia of African Religion'' (Sage, 2009), ((ISBN|978-1412936361))
*''[[Maulana Karenga]]: An Intellectual Portrait'' (Polity, 2009), ((ISBN|978-0745648279))
*''As I Run toward Africa: A Memoir'' ([[Paradigm Publishers]], 2011), ((ISBN|978-1-61205-098-0))
*''The African American People: A Global History'' ([[Routledge]], 2012), ((ISBN|978-0415872546))
*''Facing South to Africa: Toward an Afrocentric Critical Orientation'' (Lexington Books, 2014)
*''Contemporary Critical Thought in Africology and Africana Studies'' (Lexington Books, 2016) 
* ''Revolutionary Pedagogy: A Primer for Teachers of Black Children'' (Universal Write Publications, 2017), ((ISBN|978-0982532744))
* (With [[Nah Dove]]) ''Being Human Being: Transforming the Race Discourse'' (Universal Write Publications, 2022), ((ISBN|9781942774099))

==References==
((reflist|2))

==External links==
((wikiquote))
* [https://www.molefiketeasante.com/ Dr. Molefi Kete Asante – Official Web site]
* [https://web.archive.org/web/20120312052449/http://mkainstitute.com/ Molefi Kete Asante Institute for Afrocentric Studies]

((Pan-Africanism))

((Authority control))

((DEFAULTSORT:Asante, Molefi Kete))
[[Category:1942 births]]
[[Category:Living people]]
[[Category:African-American social scientists]]
[[Category:American social scientists]]
[[Category:African-American non-fiction writers]]
[[Category:Afrocentrists]]
[[Category:20th-century American philosophers]]
[[Category:21st-century American philosophers]]
[[Category:American male non-fiction writers]]
[[Category:Communication theorists]]
[[Category:American pan-Africanists]]
[[Category:Oklahoma Christian University alumni]]
[[Category:Pepperdine University alumni]]
[[Category:Political activists from Pennsylvania]]
[[Category:Black studies scholars]]
[[Category:University of California, Los Angeles alumni]]
[[Category:Temple University faculty]]
[[Category:People from Valdosta, Georgia]]
[[Category:American academic administrators]]
[[Category:21st-century African-American academics]]
[[Category:21st-century American academics]]
[[Category:University at Buffalo faculty]]
[[Category:20th-century African-American academics]]
[[Category:20th-century American academics]]
[[Category:African diaspora studies scholars]]
[[Category:African-American philosophers]]

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Module:Namespace detect/data (view source) (protected)
Module:Navbar (view source) (protected)
Module:Navbar/configuration (view source) (protected)
Module:Navbar/styles.css (view source) (protected)
Module:Navbox (view source) (template editor protected)
Module:Navbox/configuration (view source) (template editor protected)
Module:Navbox/styles.css (view source) (template editor protected)
Module:Ns has subpages (view source) (protected)
Module:Pagetype (view source) (protected)
Module:Pagetype/config (view source) (protected)
Module:Pagetype/disambiguation (view source) (protected)
Module:Pagetype/rfd (view source) (template editor protected)
Module:Pagetype/setindex (view source) (protected)
Module:Pagetype/softredirect (view source) (protected)
Module:ParameterCount (view source) (template editor protected)
Module:Portal (view source) (template editor protected)
Module:Portal-inline (view source) (template editor protected)
Module:Portal/images/a (view source) (template editor protected)
Module:Portal/images/p (view source) (template editor protected)
Module:Respell (view source) (template editor protected)
Module:SDcat (view source) (protected)
Module:Separated entries (view source) (protected)
Module:Side box (view source) (template editor protected)
Module:Side box/styles.css (view source) (template editor protected)
Module:String (view source) (protected)
Module:TableTools (view source) (protected)
Module:Text (view source) (template editor protected)
Module:URL (view source) (template editor protected)
Module:Unsubst (view source) (protected)
Module:Wd (view source) (template editor protected)
Module:Wd/i18n (view source) (template editor protected)
Module:Wikitext Parsing (view source) (protected)
Module:Yesno (view source) (protected)

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