A car giving out water and other supplies during the George Floyd protests in New York City
A car giving out water and other supplies during the George Floyd protests in New York City

In organization theory, mutual aid is a voluntary reciprocal exchange of resources and services for mutual benefit. Mutual aid projects are a form of political participation in which people take responsibility for caring for one another and changing political conditions.

Origins

Mutual aid is arguably as ancient as human culture. People in every society in every time period have worked together to ensure their communities can survive.[1] Mutual aid has been practiced extensively in marginalized communities, notably in Black communities, working-class neighborhoods, migrant groups, LGBT communities, and others.[2][3][4][5]

The term "mutual aid" was popularised by the anarchist philosopher Peter Kropotkin in his essay collection Mutual Aid: A Factor of Evolution, which argued that cooperation, not competition, was the driving mechanism behind evolution.[6][1] Kropotkin argued that mutual aid has pragmatic advantages for the survival of humans and animals and has been promoted through natural selection. This recognition of the widespread character and individual benefit of mutual aid stood in contrast to the theories of social Darwinism that emphasized individual competition and survival of the fittest, and against the ideas of liberals such as Jean-Jacques Rousseau, who thought that cooperation was motivated by universal love.[7]

Practice

Mutual aid participants work together to figure out strategies and resources to meet each other's needs, such as food, housing, medical care, and disaster relief, while organizing themselves against the system that created the shortage in the first place.[8]

Typically, mutual-aid groups are member-led, member-organized, and open to all to participate in. They often have non-hierarchical, non-bureaucratic structures, with members controlling all resources. They are egalitarian in nature and designed to support participatory democracy, equality of member status and power shared leadership and consensus-based decision-making.[9]

Mutual aid vs. charity

As defined by radical activist and writer Dean Spade and explored in his University of Chicago course "Queer and Trans Mutual Aid for Survival and Mobilization", mutual aid is distinct from charity.[10] Mutual aid projects are often critical of the charity model, and may use the motto "solidarity, not charity" to differentiate themselves from charities.

Spade makes the following distinctions between mutual aid and charity:[11][12]

Horizontalist and participatory characteristics of mutual aid projects Characteristics of hierarchical, charitable non-profits and social service programs
De-professionalized survival work done by volunteers Service work staffed by professionals
Beg, borrow, and steal supplies Grant money for supplies/philanthropic control of program
Use people power to resist any efforts by government to regulate or shut down activities Follow government regulations about how the work needs to happen (usually requiring more money, causing reliance on grants, paid staff with professional degrees)
Survival work rooted in deep and wide principles of anti-capitalism, anti-imperialism, racial justice, gender justice, disability justice May be a single-interest group, or operating with funds restricted for certain purposes
Open meetings, as many people making decisions and doing the work as possible Board meetings may be closed, responsibilities may be separated between volunteers and staff
Distribution of supplies may be unquestioning or anonymous, facilitating emergency action Eligibility for aid may be determined based on an application process or other criteria
Give things away without expectations Conditions for getting help or participating in something—you have to be sober, have a certain family status, have a certain immigration status, not have outstanding warrants, not have certain convictions, etc.
People participate voluntarily because of passion about injustice People may participate because of employment opportunity
Efforts to flatten hierarchies—e.g. flat wage scales if anyone is paid, training so that new people can do work they weren't professionally trained to do, rotating facilitation roles, language access Establishing and maintaining hierarchies of pay, status, decision-making power, influence
Values self-determination for people impacted or targeted by harmful social conditions Offers "help" to "underprivileged" absent of a context of injustice or strategy for transforming the conditions; paternalistic; rescue fantasies and saviorism
Consensus decision-making to maximize everyone's participation, to make sure people impacted by decisions are the ones making them, to avoid under-represented groups getting outvoted, and to build the skill of caring about each other's participation and concerns rather than caring about being right or winning Person on top (often Executive Director) decides things or, in some instances, a board votes and majority wins
Direct aid work is connected to other tactics, including disruptive tactics aimed at root causes of the distress the aid addresses Direct aid work disconnected from other tactics, depoliticized, and organization distances itself from disruptive or root causes-oriented tactics in order to retain legitimacy with government or funders
Tendency to assess the work based on how the people facing the crisis the organization wants to stop regard the work Tendency to assess the work based on opinions of elites: political officials, bureaucrats, funders, elite media
Engaging with the organization builds broader political participation, solidarity, mobilization, radicalization Engaging with the organization not aimed at growing participants' engagement with other "issues", organizations, or struggles for justice

Challenges to the Mutual Aid Model

Examples

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In the 1800s and early 1900s, mutual aid organizations included unions, the Friendly Societies that were common throughout Europe in the eighteenth and nineteenth centuries,[14] medieval craft guilds,[15] the American "fraternity societies" that existed during the Great Depression providing their members with health and life insurance and funeral benefits,[16] and the English working men's clubs of the 1930s that also provided health insurance.[17]

Inspired by Kropotkin, Dorothy Day and Peter Maurin of the Catholic Worker Movement wrote about mutual aid and encouraged the practice as a way of performing the works of mercy.[citation needed]

Food, medical care, and supplies

In 1969, the Black Panthers created the Free Breakfast for Children programme to serve families in Oakland, California. By the end of 1969, the program fed 20,000 children across 19 cities. Other survival programs included clothing distribution, classes on politics and economics, free medical clinics, lessons on self-defense and first aid, transportation to upstate prisons for family members of inmates, an emergency-response ambulance program, drug and alcohol rehabilitation, and testing for sickle-cell disease.[18]

In the 1970s, the Young Lords, an organization devoted to neighborhood empowerment and self-determination of Puerto Ricans, Latinos, and colonized people in the United States, operated multiple community programs, including free breakfast for children, the Emeterio Betances free health clinic, free dental clinic, community testing for tuberculosis and lead-poisoning, community day care center, free clothing drives, and "Garbage Offensive" to clean up garbage in Puerto Rican neighborhoods neglected by city sanitation.[citation needed]

Food Not Bombs was founded in the United States in 1980 by anti-nuclear activists to share free vegetarian food with hungry people and protest war, poverty, and destruction of the environment. Today Food Not Bombs continues to recover food that would otherwise be discarded and shares free food in over 1,000 cities in 65 countries.[19]

Disaster relief

Hurricane Katrina

In 2005 after Hurricane Katrina, mutual aid efforts in New Orleans began through the Common Ground Collective. Efforts included aid distribution centers, opening seven medical clinics, house-gutting, roof-tarping, building neighborhood computer centers, debris removal, a tree planting service, establishing 90+ community gardens, and legal counselling services. In 2012 after Hurricane Sandy, people formerly associated with Occupy Wall Street formed Occupy Sandy to provide mutual aid to those affected by the storm. Occupy Sandy distributed clothes, blankets and food through various neighborhood hubs.[20]

Mutual Aid Disaster Relief, a network of activists, has responded to flooding in Baton Rouge, flooding in West Virginia, Hurricane Matthew, Hurricane Harvey, Hurricane Irma, and Hurricane Maria by building health clinics, distributing medication and medical supplies, cleaning debris, gutting buildings, building infrastructure, and distributing supplies. Their aim is to support peoples' survival, empowerment, and self-determination.[21]

2017 Puebla earthquake

Due to mistrust of the federal government of Mexico and its corruption, a number of organizations and volunteers were prepared to meet the needs of the people of Mexico City immediately after the Tuesday, 19 September 2017 earthquake. This included removing debris from collapsed buildings, searching for survivors, providing medical attention, disseminating news and information, donating and distributing food, etc.[22]

COVID-19 pandemic

During the COVID-19 pandemic, local mutual aid groups and tools were established to help share resources and run errands.[23][24][25][26][27]

In the Philippines

Further information: Red-tagging in the Philippines

Practical bottom–up efforts rooted in the traditional and precolonial spirit of bayanihan have been threatened with glib accusations of sympathizing with causes condemned by the National Task Force to End Local Communist Armed Conflict (NTF–ELCAC).[28] Community pantries,[29][30] set up in the wake of the COVID-19 pandemic,[28] had been denounced by state officials as being fronts for the Communist Party of the Philippines.[31] Lt. Gen. Antonio Parladé disapproved of the widely circulating narrative that the state had been inadequate in responding to the effects of its own measures in containing COVID-19.[32] Communications Usec. Lorraine Badoy also slammed the National Democratic Front of the Philippines for allegedly setting up community pantries for seditious purposes.[32]

The national-democratic human-rights network Karapatan, in an official statement, hit back, stressing, "Having already been the cause of hardship in the first place, they now have the gall to intimidate?"[33] Senator Pánfilo Lacson also praised the mutual-aid efforts of pantry organizers.[34]

In the United Kingdom

The first COVID-19 mutual aid groups in the United Kingdom were founded in Lewisham, Battersea and Hackney on Thursday, 12 March 2020. The pandemic came shortly after the 2019 general election, and relationships formed by young activists as well as a growing political awareness during the Labour Party leadership of Jeremy Corbyn were important to the building of these groups.[35][36]

The UK mutual aid groups have a wide variety of politics. The first groups took inspiration from anarchistic models of community organisation. For example, the Battersea group had a core team of local activists helping residents to self-organise in a non-hierarchical manner. This also allowed the group to connect with local, grassroots organisations providing social care and mental health services. Other groups were more charity-orientated with politics around saviorism rather than a horizontalist interpretation of mutual aid. Although the proliferation of mutual aid groups in the UK brought the term into the common parlance, not everyone involved in the groups are necessarily working from the same understanding of the origins and practice of mutual aid; for example some groups are more deferential to local authorities and politicians than others. Other conflicts in the early days of the groups included disputes over approaches to safeguarding and data protection (synonymous in the UK with the EU General Data Protection Regulation (GDPR)), for example over whether volunteers should be required to have a background check for simply checking in on their neighbours.[35][37][38][8][39]

After the first few groups were set up, a website called "Covid-19 Mutual Aid" was created to help develop an organisational model for the mutual aid groups and facilitate the sharing of resources. It was frequently misreported as coordinating the groups.[40]

COVID-19 mutual aid groups in the UK undertake a broadly similar range of activities: offering support around shopping, collecting prescriptions, dog walking, and offering a chat to those who are lonely due to self-isolation. Groups tend to organise themselves by initially setting up a Facebook group corresponding to a local authority area, and then from there linking to a WhatsApp group corresponding to a council ward. From there the way that groups organise themselves vary greatly but they usually involve producing leaflets with the phone number of one or several volunteers and then trying to reach as many people in the neighbourhood as possible.[35] Other tools commonly used for organising include Slack, Google Docs, and Zoom.[41]

In the context of the rapid growth of mutual aid groups across the UK, the government attempted to create a centralised effort with the NHS Volunteer Responders scheme. Almost 750,000 people signed up to it, although most of these people were not called upon due to organisational issues.[42]

Academics from the Bennett Institute for Public Policy at the University of Cambridge found that the density of COVID-19 mutual aid groups in the United Kingdom was positively correlated with social capital (that is, areas which are already wealthy are more likely to benefit from the presence of mutual aid groups).[43] In deprived areas like Wolverhampton, mutual aid groups were hampered by the legacy of the United Kingdom government austerity programme.[44]

A report by the New Local Government Network concluded that mutual aid groups are an 'indispensable' part of the United Kingdom's coronavirus response.[45]

Housing

Various groups, for example ACORN, have organized eviction defense squads, which would show up en masse to defend anyone from an attempted eviction.[citation needed]

Technology

Riseup is a volunteer-run collective providing free secure email, email lists, a VPN service, online chat, and other online services.[citation needed]

Academic and author Joseph M. Reagle Jr. has described contributing to Wikipedia as a form of mutual aid.[46]

Redistribution of wealth and community care

A Black-run Facebook group called "UK Mutual Aid" was set up in late 2018 to facilitate the voluntary sharing of wealth within marginalised communities.[47]

See also

References

  1. ^ a b Kropotkin, Petr (1902). "Mutual Aid: A Factor of Evolution". The Anarchist Library. Retrieved 6 May 2020.
  2. ^ NEMBHARD, JESSICA GORDON (2014). Collective Courage: A History of African American Cooperative Economic Thought and Practice. Penn State University Press. doi:10.5325/j.ctv14gpc5r. ISBN 978-0-271-06216-7. JSTOR 10.5325/j.ctv14gpc5r.
  3. ^ Bacon, Jacqueline; McClish, Glen (2000). "Reinventing the Master's Tools: Nineteenth-Century African-American Literary Societies of Philadelphia and Rhetorical Education". Rhetoric Society Quarterly. 30 (4): 19–47. doi:10.1080/02773940009391187. ISSN 0277-3945. JSTOR 3886116. S2CID 144385631.
  4. ^ Williams, Colin C.; Windebank, Jan (2000). "Self-help and Mutual Aid in Deprived Urban Neighbourhoods: Some Lessons from Southampton". Urban Studies. 37 (1): 127–147. doi:10.1080/0042098002320. ISSN 0042-0980. JSTOR 43084635. S2CID 155040089.
  5. ^ Hernández-Plaza, Sonia; Alonso-Morillejo, Enrique; Pozo-Muñoz, Carmen (2006). "Social Support Interventions in Migrant Populations". The British Journal of Social Work. 36 (7): 1151–1169. doi:10.1093/bjsw/bch396. ISSN 0045-3102. JSTOR 23721354.
  6. ^ Peter Kropotkin; Victor Robinson (26 May 2020). "Introduction". Mutual Aid – A Factor of Evolution: With an Excerpt from Comrade Kropotkin by Victor Robinson. Read Books Limited. ISBN 978-1-5287-9015-4.
  7. ^ Bertram, Christopher (2020), "Jean Jacques Rousseau", in Zalta, Edward N. (ed.), The Stanford Encyclopedia of Philosophy (Winter 2020 ed.), Metaphysics Research Lab, Stanford University, retrieved 2020-12-11
  8. ^ a b H, Katie (27 April 2020). "From Mutual Aid To Dual Power: How Do We Build A New World In The Shell Of The Old?". Plan C. Retrieved 28 July 2020.
  9. ^ Turner, Francis J. (2005). Canadian encyclopedia of social work. Waterloo, Ont.: Wilfrid Laurier University Press. pp. 337–8. ISBN 0-88920-436-5.
  10. ^ Spade, Dean (1 March 2020). "Solidarity Not Charity: Mutual Aid for Mobilization and Survival". Social Text. 38 (1): 131–151. doi:10.1215/01642472-7971139. Retrieved 10 May 2020.
  11. ^ "Mutual Aid Chart – Dean Spade". Retrieved 2020-05-06.
  12. ^ "What is Mutual Aid? – Big Door Brigade". Retrieved 2020-05-06.
  13. ^ Zola, I. K. (1972). "The problems and prospects of mutual aid groups". Rehabilitation Psychology. 19 (4): 180–183. doi:10.1037/h0091061. Retrieved December 17, 2020.
  14. ^ Sonnenstuhl, Samuel B. Bacharach, Peter A. Bamberger, William J. (2001). Mutual aid and union renewal: cycles of logics of action. Ithaca, N.Y.: Cornell University. p. 173. ISBN 0-8014-8734-X.
  15. ^ Kropotkin, Peter (2008). Mutual aid: a factor of evolution. [Charleston, SC]: Forgotten Books. p. 117. ISBN 978-1-60680-071-3.
  16. ^ Beito, David T. (2000). From mutual aid to the welfare state: fraternal societies and social services, 1890–1967. Chapel Hill [u.a.]: Univ. of North Carolina Press. pp. 1–2. ISBN 0-8078-4841-7.
  17. ^ Borsay, edited by Anne; Shapely, Peter (2007). Medicine, charity and mutual aid: the consumption of health and welfare in Britain, c. 1550–1950; [5th international conference of the European Association of Urban Historians, which was held in Berlin in summer 2000] ([Online-Ausg.] ed.). Aldershot [u.a.]: Ashgate. pp. 7–8. ISBN 978-0-7546-5148-2.CS1 maint: extra text: authors list (link)
  18. ^ "A Huey P. Newton Story – Actions – Survival Programs | PBS". www.pbs.org. Retrieved 2020-08-24.
  19. ^ "FOODNOTBOMBS.NET". foodnotbombs.net. Retrieved 2020-05-07.
  20. ^ Feuer, Alan (2012-11-09). "Occupy Sandy: A Movement Moves to Relief". The New York Times. ISSN 0362-4331. Retrieved 2020-05-06.
  21. ^ "Home". Mutual Aid Disaster Relief. Retrieved 2020-12-11.
  22. ^ Campoy, Ana. "Photos: Mexicans show the world how to work together when an earthquake hits". Quartz. Retrieved 2020-06-14.
  23. ^ Sitrin, Marina; et al. (Colectiva Sembrar) (2020). Pandemic Solidarity: Mutual Aid during the Covid-19 Crisis. 345 Archway Road, London N6 5AA: Pluto Press. ISBN 978-0-7453-4316-7.CS1 maint: location (link)
  24. ^ "'The way we get through this is together': mutual aid under coronavirus | Rebecca Solnit". the Guardian. 2020-05-14. Retrieved 2020-06-14.
  25. ^ "Gig workers have created a tool to offer mutual aid during COVID-19 pandemic". TechCrunch. Retrieved 21 March 2020.
  26. ^ "COVID-19 Mutual Aid". It's Going Down. Retrieved 2020-05-06.
  27. ^ Tolentino, Jia (11 May 2020). "What Mutual Aid Can Do During a Pandemic". The New Yorker. United States: Condé Nast. Retrieved 28 July 2020.
  28. ^ a b Del Mundo, R. (2021, April 21). Mutual aid, community pantries bring out the best in Filipinos and the worst in Duterte's inhumane regime. Philippine Revolution Web Central. https://cpp.ph/statements/mutual-aid-community-pantries-bring-out-the-best-in-filipinos-and-the-worst-in-dutertes-inhumane-regime/
  29. ^ Sadongdong, M. (2021, April 20). Parladé: Community pantry could be used to urge public to revolt vs gov't. Manila Bulletin. https://mb.com.ph/2021/04/20/parlade-community-pantry-could-be-used-to-urge-public-to-revolt-vs-govt
  30. ^ Chúa, A. (2021, April 21). "Communist" tag halts community pantry for a day. Manila Standard. https://www.manilastandard.net/news/top-stories/352408/-communist-tag-halts-community-pantry-for-a-day.html
  31. ^ Yuvallos, A. (2021, April 20). The gov't's response to the community pantry movement? Policing and bureaucracy. Philippine Daily Inquirer. https://nolisoli.ph/96642/opinion-maginhawa-community-pantry-ayuvallos-20210420/
  32. ^ a b Cayabyab, M. J., Mateo, J., Tupas, E., Hallare, K., Macaíran, E., & Romero, A. (2021, April 21). Palace, DILG, PNP, DOJ, mayors say community pantries should continue as NTF–ELCAC red-tags, profiles organizers. One News. https://www.onenews.ph/palace-dilg-pnp-doj-mayors-say-community-pantries-should-continue-as-ntf-elcac-red-tags-profiles-organizers
  33. ^ Karapatan. (2021, April 20). Karapatan hits red-tagging of community pantries. https://www.karapatan.org/karapatan+hits+red+tagging+of+community+pantries
  34. ^ Torregoza, H. (2021, April 18). Community pantries a sign of people's desperation amid COVID-19 pandemic —Lacson. Manila Bulletin. https://mb.com.ph/2021/04/18/community-pantries-a-sign-of-peoples-desperation-amid-covid-19-pandemic-lacson/
  35. ^ a b c Butler, James (26 March 2020). "THE BURNER 204: After Corbyn + Mutual Aid" (Podcast). Novara Media. Retrieved 28 July 2020.
  36. ^ O'Dwyer, Emma (23 June 2020). "COVID-19 mutual aid groups have the potential to increase intergroup solidarity – but can they actually do so?". London School of Economics. Retrieved 28 July 2020.
  37. ^ Grayson, Deborah (28 April 2020). "Mutual aid and radical neighbourliness". Lawrence & Wishart. Retrieved 28 July 2020.
  38. ^ Spender, Carl (16 March 2020). "Local councils are already trying to sabotage the mutual aid networks". Freedom News. Freedom Press. Retrieved 28 July 2020.
  39. ^ Dhillon, Amardeep Singh (4 May 2020). "The politics of Covid-19: the frictions and promises of mutual aid". Red Pepper. London, England. Retrieved 28 July 2020.
  40. ^ "COVID-19 Mutual Aid UK". Mutual Aid UK. Retrieved 24 March 2020.
  41. ^ Kavada, Anastasia (12 June 2020). "Creating a hyperlocal infrastructure of care: COVID-19 Mutual Aid Groups". openDemocracy. Retrieved 28 July 2020.
  42. ^ Moritz, Judith (24 April 2020). "Coronavirus: Volunteers 'not being called upon' to help NHS". BBC News. United Kingdom. Retrieved 28 July 2020.
  43. ^ Felici, Marco. "Social capital and the response to Covid-19". University of Cambridge. Retrieved 28 July 2020.
  44. ^ Heppenstall-West, Luke (29 April 2020). "How Austerity Is Undermining Mutual Aid". Tribune. London, England: Bhaskar Sunkara. Retrieved 28 July 2020.
  45. ^ "Communities vs. Coronavirus: The Rise of Mutual Aid". New Local Government Network. Retrieved 28 July 2020.
  46. ^ Reagle, Joseph M. (2005-07-28). "A Case of Mutual Aid: Wikipedia, Politeness, and Perspective Taking". reagle.org. Retrieved 2020-12-11.
  47. ^ Kiama Zuri, Eshe (5 June 2020). "'We've been organising like this since day' – why we must remember the Black roots of mutual aid groups". gal-dem. United Kingdom. Retrieved 28 July 2020.

Further reading

Mutual aid and physical distancing is not new to the Black and racialized minorities in the Americas. 24 March 2020. By Caroline S. Hossein.