|Part of a series on the|
|Anthropology of kinship|
|Part of a series on|
In the lineal kinship system used in the English-speaking world, a niece or nephew is a child of the subject's sibling or sibling-in-law. The converse relationship, the relationship from the niece or nephew's perspective, is that of an aunt or uncle. A niece is female and a nephew is male. The term nibling has been used in place of the common, gender-specific terms in some specialist literature.
As aunt/uncle and niece/nephew are separated by two generations they are an example of second-degree relationship and are 25% related if related by blood.
The word nephew is derived from the French word neveu which is derived from the Latin nepotem. The term nepotism, meaning familial loyalty, is derived from this Latin term. Niece entered Middle English from the Old French word nece, which also derives from Latin nepotem. The word nibling is a neologism suggested by Samuel Martin in 1951 as a cover term for "nephew or niece"; it is not common outside of specialist literature. Sometimes in discussions involving analytic material or in abstract literature, terms such as male nibling and female nibling are preferred to describe nephews and nieces respectively. Terms such as nibling are also sometimes viewed as a gender-neutral alternative to terms which may be viewed as perpetuating the overgenderization of the English language.
These French-derived terms displaced the Middle English nyfte, nift, nifte, from Old English nift, from Proto-Germanic *niftiz (“niece”); and the Middle English neve, neave, from Old English nefa, from Proto-Germanic *nefô (“nephew”).
Traditionally, a nephew was the logical recipient of his uncle's inheritance if the latter did not have a successor. A nephew might have more rights of inheritance than the uncle's daughter.
In social environments that lacked a stable home or environments such as refugee situations, uncles and fathers would equally be assigned responsibility for their sons and nephews.
Among parents, some cultures have assigned equal status in their social status to daughters and nieces. This is, for instance, the case in Indian communities in Mauritius, and the Thai Nakhon Phanom Province, where the transfer of cultural knowledge such as weaving was distributed equally among daughters, nieces and nieces-in-law by the Tai So community, and some Garifuna people that would transmit languages to their nieces. In some proselytizing communities the term niece was informally extended to include non-related younger female community members as a form of endearment. Among some tribes in Manus Province of Papua New Guinea, women's roles as sisters, daughters and nieces may have taken precedence over their marital status in social importance.
In some cultures and family traditions, it is common to refer to cousins with one or more removals to a newer generation using some form of the word niece or nephew. For more information see cousin.