quid

https://commons.wikimedia.org/wiki/Special:ListFiles/Zunkir

q

The last page of "Decorative Patterns of the Ancient world," by Flinders Petrie, with stain.
Ancient pottery marks to compare to Egyptian and early Semitic writing
Ancient pottery marks to compare to Egyptian and early Semitic writing
Skulls and pottery Tarkhan, Petrie

quae

qui

pxy

1

Drawing of the impression made by the onyx seal of Jaazaniah
Photograph of the face of the seal of Jaazaniah, and drawing illustrating its construction from black and white onyx.
this dolmen is quintessentially Flintstones, yet the family would never have been able to afford it.
Dolmens in Amadalavalasa, Andhra Pradesh, India



ivory

1

b

2

2

ST. CAKES st agatha - st of top surgery

a

3

№ unknown

. [18] See Hebrew wikipedia page.


                                      ...][19]שנת
   [20]...]בראש[21]. ובירח[22]. אל. בר[...]-הו[...
   ...]ר. וימסן. הרם. וידכן. פבנם [...
         ...ארץ[23]. קשדש[24]. עלי. אתן. חז. כר[...
            ...]הכן לברך. בעל. בים. מלחמת֗
                           ...לשם אל. בים.מלח֗[מת...
a

trying to make a table from Epigraphik-Handbuch's explanation, two attempts--

Category Examples
Defective in Word Interior /I/: er (2), yfb (6); s c rrn (9); 's (10);
/II/: h� brk (3; 6; 7), (?) czr (4);
/ö/: ym (6; 7), slm (9).
Potential Diphthongs /ai/: 'yr (2); /au/: -yw (passim)
Plene at Word Ending /a./: cdh (2), cdnh (3), ywc s1z (8);
/e./: yhwh (6; 8);
/ö/: 'srth (8; 9), lh, klbbh (10);
/I/: (?) 'dny (9 bis); i,ryhy (9);
/ü/: ytnw, i,rysb"w (6).
Defective at Word Ending /a/: (?) "t (9), brktk (9), ybrk, ysmrk (9);
/e/: yhw ([?] 3; 10);
/I/: brkt (8);
/n/ (unstressed): smrn (if interpreted as “the one who protects us”).
Theophoric Elements in Names -yw for -yhw in northern Israelite style.


or

Category Examples
Defective in Word Interior /I/: er (2), yfb (6); /II/: h� brk (3; 6; 7), (?) czr (4); /ö/: ym (6; 7), slm (9).
Potential Diphthongs /ai/: 'yr (2); /au/: -yw (passim)
Plene at Word Ending /a./: cdh (2), cdnh (3),ywc s1z (8); /e./: yhwh (6; 8); /ö/: 'srth (8; 9), lh, klbbh (10); /I/: (?) 'dny (9 bis); i,ryhy (9); /ü/: ytnw, i,rysb"w (6).
Defective at Word Ending /a/: (?) "t (9), brktk (9), ybrk, ysmrk (9); /e/: yhw ([?] 3; 10); /I/: brkt (8); /n/ (unstressed): smrn (if interpreted as “the one who protects us”).
Theophoric Elements in Names -yw for -yhw in northern Israelite style.

r.a. stewart macalister

m

iterum

Ernest Hebert
carrying water
Historical photo of Saforis (Sepphoris). Village girl fetching water in jars carried on donkey back
Lapland Mother and Child the breast, around under her arms and the ends are tiedunderneath the child. Thus the weight comes upon her shoul-ders, chest, back and hips, while allowing both arms free tocarry freight. This is the method usually adopted by theSlavonic and Polish mothers. I o PEDIATRICS The Lapland mother, here shown, was a member of asmall colony imported by Uncle Sam to introduce the breed-ing of reindeer in Alaska. There were about fifteen in theparty, and this woman had two children, the younger she car-ried in this queer looking combination of cradle and sled,which she could carry either across her back, after the mannerof a quiver with arrows, or else drag along over the snow asa sled. The picturesque costume was made of furs and skins,while the cap was brilliant with fancy-dyed leather; the large
god it's weird how they were so much clearer and better than the other hebrew inscriptions tel dan stele
File:A Field of Flowers and Mount Tabor (4879702948).jpg
funeraires
File:Assouan, Ruines de l'Ancienne Enciente Arabe, au Sud-Est de la Ville MET DP71394.jpg
Cassiopeia
Dèbora e Jaéle
Lovis Corinth - Selbstporträt mit seiner Frau und Sektglas (1902).jpg
there's that famous egyptian "nursery"! i should have known it'd be on here somewhere. https://commons.wikimedia.org/wiki/Category:Breastfeeding_in_art Maler der Grabkammer des Thutmosis III. 001.jpg
Champollion - Panthéon égyptien, 1823 (page 311 crop).jpg
Head of a Cow Goddess (Hathor or Mehetweret) MET picture6.jpg
Jug Tell el-Yahudiyeh. Great early one. fertility polka dots and triangles. late Bronze age Byblos
flat, broad face of Silenus
Illustration by Wenceslas Hollar: the spirit of God (with Tetragrammaton) moves over the face of the deep. tehom
etruscan aphrodite se coiffant at the Tuscania museo - this one looks shit
aphrodite se coiffant at the Louvre - intriguing
endor museum
etruscan
etruscan
dancing girl, 30s, should be public domain...
Dancing Girl (sculpture) i think this is the real deal. landmark work.
dancing girl -- looks like a crappy reproduction.
etruscan
suez and aqoba
page with Beth-Pelet Philistine pottery portrayal by Petrie
female sphinx with Hathor-style curls
SUPPILULIUMA.jpg
nutrix
During lean times, the Phoenicians would sometimes go so far as to sacrifice needed children to their pagan gods. During times of plenty, there were more children to sacrifice. Baalshillem Temple Boy
"What we have here gentlemen is an apparent horse of the sea or perhaps, day. Given the known connection between sun gods like Helios and equine imagery, the latter is more likely."
July 9 1976 "The inscriptions at the site are unusually poetic and religious."
lachish 1933-38. tel lachish minecart track for falling off
the shredder at the bottom of the well
tel lachich falling-hole for falling into it's the curse of the well
witchcraft and satanism, descriptions she does not dispute, though she said there is nothing negative about them...
Satanic panic "Conduct more sexual than spiritual in nature..."
Christopher Rollston agreed with Ahituv's reading, in the face of some scholars who argue that the script was Phoenician.[who?] Rollston notes that in this period, the direction of writing in Northwest Semitic and Phoenician was standardized as sinistrograde (right to left), whereas the incised text is typical of Early Alphabetic, i.e., dextrograde (left to right) script. Rollston would date the text to the 11th century, which is on the early end of Ahituv's 11th–10th-century dating.[15]
vom 3. bis zum 1. Jt. v. Chr. kontinuierlich im ganzen Alten Orient zu belegen und stellt so eines der populärsten Themen der altorientalischen Kunst überhaupt dar.[16]
The "woman at the window", a woman usually wearing an Egyptian-style wig and a frontlet on her forehead, looking frontally out of a window supported on small columns, such as existed in the women's quarters on the upper floor of a Phoenician palace. The allusion is to a cult of Ashtart, common in Cyprus and probably Phoenicia, in which she or her votaress figures as a sacred prostitute. It was perhaps bedecked in this guise that Jezebel looked out of her window to ensnare the returning captain Jehu by her wiles.[16]
bacchius iudaeus coin
corinthian circle dance
Tel Arad 280321 05 Lower City gate.jpg
Arad debir
Location of Tell el-Kheleifeh
ossuary
assuary
Chalcolithic Male Figurine, 4500-3500 BC (43216509791).jpg
this chalcolithic "guitar-shaped" figure shows early pellet breast style but don't appear to be pellet constructed
wow very continuity. much Ghassulian
the famous gilat figurine, chalcolithic - such good humor
lachish tree
lachish tree
sukah
lmao this cant be
Bronze Age Europe Pottery Figure
hmph.
crete. looks like certain later more western
skullofathlete crete
greek bronzes
mycenaean snake
graep rhyton
https://commons.wikimedia.org/wiki/Category:Smiting_weather_gods_idols
Number 12 from Lidzbarski's Handbuch der Nordsemitischen Epigraphik Table XV (cropped).jpg
A war that God waged against a multitude of challengers-the deep, the sea, Rahab the sea monster, the rivers, Leviathan the Twisting Serpent, Leviathan the Elusive Serpent, and the sea dragons-is referred to in the psalms, the prophecies, and other writings. We find, for example, in Isaiah 51:9-10: "Awake, awake, clothe yourself with splendor. O arm of the LORD! Awake as in days of old, as in former ages! It was you that hacked Rahab into pieces, that pierced the Dragon. It was you that dried up the waters of the great deep [tehom]." [17]
rhyton, louvre, from ugarit
! arslan tash
Nimrud ivory lion "eating" a man.jpg
bog roll
bog roll 2
djed, megiddo
gaudy lmao
affecting portrait of a bovine personality
does she look many-breasted?
58 holes game board
pyxis lid goddess common reference for goddess-tree fungibility
Female figurine, Megiddo, Stratum VIIA, Late Bronze IIB, 1300-1200 BC, ivory - Oriental Institute Museum, University of Chicago - DSC07728.JPG
Female figurine, Megiddo, Stratum VIIA, Late Bronze IIB, 1300-1200 BC, ivory - Oriental Institute Museum, University of Chicago - DSC07725.JPG
https://commons.wikimedia.org/wiki/File:Duck_shaped_box-AO_14779-IMG_1153.jpg
cypriot handbras simil
not an asherah pole but sure vaginal Finial or Decorated Tube LACMA M.76.97.85.jpg
Ta'anach cult stand
this is a pretty sick tower from Escher huh
File:Funeral pithos, Fortetsa near Knossos, 850-800 BC, AMH, 980001.jpg
Funeral pithos, Potnia theron, Fortetsa near Knossos, 850-800 BC, AMH, 980001.jpg
fertility figu
Mosaic Floor in Synagogue at Hammat Tiberias 02.JPG
aphrodite se coiffant
endor museum
Palm and ibexes jar.jpg
Hattusa Green Stone
Palm and ibex(es) pottery fragment.jpg


https://commons.wikimedia.org/wiki/Category:Room_230_of_the_Louvre,_display_case_2
euphrates pillar figur

Hi!

Inscriptions and etymologies

I'm happy to help people trace ANE / Semitic word attestations etc with my source library. @ me on my talk page.

drink wine from jar(s), the blood of vines

cream ware needed


8

cats

This article uses texts from within a religion or faith system without referring to secondary sources that critically analyze them. Please help improve this article. (October 2022) (Learn how and when to remove this template message)


thou dost not judge the case of the widow

Ba'al eyes his sister's going

The "Lady of Aqaba" artifact discovered in Tall Hujayrat Al-Ghuzlan and displayed in the museum.
Location of Tell el-Kheleifeh

chartae

Meshel

Meshel 95, "Dating." is anything related?[67] [68]

continued, normal

feminist, stimulating, different, but too lawyerly or midrashically creative

[69]

[70]

polysemy and ambiguity cretan-canaanite collaboration / imigration cite high personal importance https://www.academia.edu/26405597/Metaphysis_The_Ambiguity_of_the_Minoan_Mind [71]

[72]

redating the byblian inscrips - on early shin, -h forms - high importance https://janes.scholasticahq.com/article/2319

[73]* Stuckey, Johanna H. (2002-01-01). "The Great Goddesses of the Levant". Journal for the Study of Egyptian Antiquities. Retrieved 2023-12-16. [74]

[76]

[77]* Keel, Othmar (1998). Goddesses and Trees, New Moon and Yahweh. Sheffield: Burns & Oates. ISBN 978-1-85075-915-7.

[78]


12 14 2023

[79]

[80]*

Beaulieu, Stéphane (2007-01-01). "Eve's Ritual: the Judahite Sacred Marriage Rite". Concordia University. Retrieved 2023-12-14.


amzallags smithy hypoth 2023

[81]

[82]

[83] Bad xlation

on the hezekian and josiac reforms (not such a big deal after all)

The High Places (Bāmôt) and the Reforms of Hezekiah and Josiah: An Archaeological Investigation

[84]

real mixed bag

[85]

1980s translations hymns [86]

minor, beth alpha[87]

mediocre[60]

[88]

[89]

[90]

JKL

treaty of kadesh


Position of Tell el-Ajjul among other Bronze and Early Iron Age tells in the area
lachish
https://en.wikipedia.org/wiki/Category:Sculptures_of_cattle
gods, 1 goddess
pepi i
Hungarian horndog 7cbce

asdf asdf

fon

עשתות אשתרות אשרות אשרה אשרים
Deuteronomy 16:21 12:3
Joshua
Judges 2:11-13 3:7 6:25-26
I Samuel 7:3-4
12:10
31:10
I Kings 11:5, 33 15:13
16:33
18:19
14:15,23
II Kings 23:13 13:6
17:16
18:4
21:3-7
23:4-6
17:10
23:14

Weeping, she saddles the donkey

KAgr(9):2

Line Line
1 עירא
2 עדה
3 לשר ער

live’ is somewhat problematic for it seems to occur as / ḥwy and V *ḥyy (cf. the similarly treated verb in Heb.: hih or hwh ‘to be’). It is possible that these seeming variants are identical, the w being assimilated to the y, When they are not separated by a vowel.

pics

File:Detective Fiction Illustration Example.png
"(le'omosexuale, 1978)"
bilinugal
Seneb
https://commons.wikimedia.org/wiki/Category:Decapitations_of_people_in_art
script comparison, gesenius

did yuo know??

In an early parallel, KTU 1.82 uses the phrase "Like trees, which do not emit a sound."[15]

CIS on Archive

primary

[26]

cites

[30]

shad shin[33]

[34]


[41]

In: Journal of Ancient Near Eastern Religions Author: Tawny Holm Online Publication Date:

   24 Aug 2023 


Aramaic documents from Egypt suggest that Yahwists there may have identified Yahweh/Yahō with the Syrian-Aramean deity Bethel (Bayt-ʔēl). Portions of Papyrus Amherst 63, the long and complex multi-composition Aramaic text written using Demotic script, also support this view. For instance, Bethel and Yahō seem to be paralleled with each other in two poems on the papyrus; both deities share some attributes otherwise ascribed to Baʕal-Shamayn (i.e., Hadad), yet are superior to that deity; and a priestess of Bethel is termed a khnh, the feminine form of khn, the noun used solely for a priest of Yahō and no other deity in Egypt. Other subtle connections between Bethel and Yahō can also be found.


[58]

[59] [60]

[61]

[62]

https://www.religionofancientpalestine.com/?page_id=230[63]

[64]

fun

pages (cool)

fin

  1. ^ "Gang behind $55m art heist captured in FBI sting". The Independent. 2012-08-09. Archived from the original on 18 June 2022. Retrieved 2020-12-17.
  2. ^ Steiner 2001, pp. 259–268. sfn error: multiple targets (2×): CITEREFSteiner2001 (help)
  3. ^ Steiner, Richard C. (2001). "The Scorpion Spell from Wadi Hammamat: Another Aramaic Text in Demotic Script". Journal of Near Eastern Studies. 60 (4): 259–268. doi:10.1086/468948. ISSN 0022-2968.
  4. ^ a b c Barlow, Jane; Diane Bolger; Barbara Kling (1991). Cypriot Ceramics: Reading the Prehistoric Record. Philadelphia: University of Pennsylvania Museum of Archaeology. ISBN 0-924171-10-3.
  5. ^ Richards 2001. sfn error: multiple targets (2×): CITEREFRichards2001 (help)
  6. ^ Richards, Fiona (2001). The Anra Scarab. Oxford: BAR International Series. ISBN 1-84171-217-5.
  7. ^ a b Andrews, Carol (2007). "Amulets" In The Oxford Encyclopedia of Ancient Egypt. Oxford University Press.
  8. ^ Liszka, Kate (2015). "Scarab Amulets in the Egyptian Collection of the Princeton University Art Museum". Record of the Art Museum, Princeton University. 74: 4–19. ISSN 0032-843X. JSTOR 26388759.
  9. ^ Taracha 2009, p. 91.
  10. ^ Goldwasser 2014. sfn error: multiple targets (2×): CITEREFGoldwasser2014 (help)
  11. ^ Goldwasser, Orly (2014-03-18). "Goldwasser, O. 2006. "Canaanites Reading Hieroglyphs. Part I – Horus is Hathor? Part II – The Invention of the Alphabet in Sinai." Ägypten und Levante 16: 121-160". Academia.edu. Retrieved 2024-01-30.
  12. ^ Colless, Brian Edric (2010-01-01). "Proto-alphabetic Inscriptions from the Wadi Arabah". Antiguo Oriente 8. Retrieved 2024-01-28.
  13. ^ "View of When and from Where did YHWH Emerge? Some Reflections on Early Yahwism in Israel and Judah". Entangled Religions. 2023-06-20. Retrieved 2024-01-26.
  14. ^ a b "Bible side-lights from the Mound of Gezer, a record of excavation and discovery in Palestine : Macalister, Robert Alexander Stewart, 1870-1950 : Free Download, Borrow, and Streaming : Internet Archive". Internet Archive. 2023-03-25. Retrieved 2024-01-17. Cite error: The named reference "Internet Archive 2023 o136" was defined multiple times with different content (see the help page).
  15. ^ Cite error: The named reference Rollston was invoked but never defined (see the help page).
  16. ^ a b c Museum, British; Barnett, Richard David; Davies, Leri Glynne (1975). A Catalogue of the Nimrud Ivories. London: British Museum. p. 48. ISBN 978-0-7141-1075-2. Cite error: The named reference "Museum Barnett Davies 1975 p." was defined multiple times with different content (see the help page).
  17. ^ Zakovitch, Yair; Shinan, Avigdor (2012-12-01). From Gods to God. Lincoln, Neb: U of Nebraska Press. ISBN 978-0-8276-0908-2.
  18. ^ אחיטוב, אשל ומשל, "הכתובות ופירושן", עמ' 109
  19. ^ Change, year, season
  20. ^ Could mean "the head of Yarikh-El" or "The first of the holy month."
  21. ^ Head, new
  22. ^ yrh, Yareach, Yarikh: Moon god, moon, month
  23. ^ Earth, land
  24. ^ This word causes confusion; some say it's an error for or variant of qds "holy"
  25. ^ Izre'el, S.; Singer, I. (1991). Amurru Akkadian: A Linguistic Study. Amurru Akkadian: A Linguistic Study (in Indonesian). Scholars Press. ISBN 978-1-55540-633-2. Retrieved 2023-12-24.
  26. ^ Izre'el & Singer 1991. sfn error: multiple targets (2×): CITEREFIzre'elSinger1991 (help)
  27. ^ Levy 2018. sfn error: multiple targets (2×): CITEREFLevy2018 (help)
  28. ^ Levy, Eythan (2018-01-01). "A Fresh Look at the Mekal Stele (Egypt and the Levant 28, 2018)". Egypt and the Levant. Retrieved 2024-02-18.
  29. ^ Sayce 1920, pp. 297–303. sfn error: multiple targets (2×): CITEREFSayce1920 (help)
  30. ^ Sayce, A. H. (1920). "The Origin of the Semitic Alphabet". The Journal of the Royal Asiatic Society of Great Britain and Ireland. [Cambridge University Press, Royal Asiatic Society of Great Britain and Ireland] (3): 297–303. ISSN 0035-869X. JSTOR 25209619. Retrieved 2024-02-15.
  31. ^ Albright 1969. sfn error: multiple targets (2×): CITEREFAlbright1969 (help)
  32. ^ Albright, William Foxwell (1969). The Proto-Sinaitic Inscriptions and Their Decipherment. ISBN 0-608-18593-0.
  33. ^ Colless 2010. sfn error: multiple targets (2×): CITEREFColless2010 (help)
  34. ^ a b Internet Archive 2023. sfn error: multiple targets (2×): CITEREFInternet_Archive2023 (help)
  35. ^ "Excavation of Gezer vol.2 : Macalister , R.A. Stewart : Free Download, Borrow, and Streaming : Internet Archive". Internet Archive. 2023-03-25. Retrieved 2024-01-22.
  36. ^ Thomas, Ryan (2016-12-15). "The Identity of the Standing Figures on Pithos A from Kuntillet ʿAjrud: A Reassessment". Journal of Ancient Near Eastern Religions. 16 (2): 121–191. doi:10.1163/15692124-12341282. ISSN 1569-2116.
  37. ^ Thomas 2016, pp. 121–191. sfn error: multiple targets (2×): CITEREFThomas2016 (help)
  38. ^ Renz, Johannes; Röllig, Wolfgang (2016-03). Handbuch der althebräischen Epigraphik (in German). Darmstadt: WBG (Wissenschaftliche Buchgesellschaft). ISBN 3-534-26789-3. ((cite book)): Check date values in: |date= (help)
  39. ^ Renz & Röllig 2016. sfn error: multiple targets (2×): CITEREFRenzRöllig2016 (help)
  40. ^ Wearne 2022. sfn error: multiple targets (2×): CITEREFWearne2022 (help)
  41. ^ Wearne, Gareth (2022-01-01). "Votive Offerings, Graffiti, or Scribal Exercises? A Note on the grmlqr[t] Inscription from Sarepta and the "Blessings" from Kuntillet ʿAjrud". Vetus Testamentum (Advance Articles). Retrieved 2024-01-11.
  42. ^ Gordon 1998.
  43. ^ Van Der Toorn 2017, pp. 633–649. sfn error: multiple targets (3×): CITEREFVan_Der_Toorn2017 (help)
  44. ^ a b Van Der Toorn, Karel (2017). "Celebrating the New Year with the Israelites: Three Extrabiblical Psalms from Papyrus Amherst 63". Journal of Biblical Literature. 136 (3): 633–649. doi:10.1353/jbl.2017.0040. ISSN 1934-3876.
  45. ^ KOITABASHI, Matahisa (2013). "Ashtart in the Mythological and Ritual Texts of Ugarit". Bulletin of the Society for Near Eastern Studies in Japan. The Society for Near Eastern Studies in Japan. 55 (2): 53–62. doi:10.5356/jorient.55.2_53. ISSN 0030-5219.
  46. ^ KOITABASHI 2013, pp. 53–62. sfn error: multiple targets (2×): CITEREFKOITABASHI2013 (help)
  47. ^ Holm 2023, pp. 25–55. sfn error: multiple targets (2×): CITEREFHolm2023 (help)
  48. ^ Holm, Tawny (2023-08-24). "Bethel and Yahō: A Tale of Two Gods in Egypt". Journal of Ancient Near Eastern Religions. Brill. 23 (1): 25–55. doi:10.1163/15692124-12341335. ISSN 1569-2116.
  49. ^ Levenson 1993. sfn error: multiple targets (2×): CITEREFLevenson1993 (help)
  50. ^ Levenson, Jon D. (1993-01-01). The Death and Resurrection of the Beloved Son. New Haven: Yale University Press. ISBN 0-300-06511-6.
  51. ^ Wolfson, Elliot (2013-04-18). "The Face of Jacob in the Moon: Mystical Transformations of an Aggadic Myth". Academia.edu. Retrieved 2023-12-31.
  52. ^ Wolfson 2013. sfn error: multiple targets (2×): CITEREFWolfson2013 (help)
  53. ^ Locatell, McKinny & Shai 2022. sfn error: multiple targets (2×): CITEREFLocatellMcKinnyShai2022 (help)
  54. ^ Locatell, Christian; McKinny, Chris; Shai, Itzhaq (2022-09-30). "Tree of Life Motif, Late Bronze Canaanite Cult, and a Recently Discovered Krater from Tel Burna". Journal of the American Oriental Society. 142 (3). doi:10.7817/jaos.142.3.2022.ar024. ISSN 2169-2289.
  55. ^ Danielson 2021, pp. 113–189. sfn error: multiple targets (2×): CITEREFDanielson2021 (help)
  56. ^ Danielson, Andrew J. (2021-04-16). "On the History and Evolution of Qws: The Portrait of a First Millennium BCE Deity Explored through Community Identity". Journal of Ancient Near Eastern Religions. 20 (2): 113–189. doi:10.1163/15692124-12341314. ISSN 1569-2116.
  57. ^ Knohl, Israel (2017). "Jacob-el in the Land of Esau and the Roots of Biblical Religion". Vetus Testamentum. Brill. 67 (3): 481–484. ISSN 15685330 00424935, 15685330. JSTOR 26566693. Retrieved 2023-12-27. ((cite journal)): Check |issn= value (help)
  58. ^ Knohl 2017, pp. 481–484. sfn error: multiple targets (2×): CITEREFKnohl2017 (help)
  59. ^ Krause, Joachim J. (2017). "Kuntillet ʿAjrud Inscription 4.3: A Note on the Alleged Exodus Tradition". Vetus Testamentum. Brill. 67 (3): 485–490. ISSN 15685330 00424935, 15685330. JSTOR 26566694. Retrieved 2023-12-26. ((cite journal)): Check |issn= value (help)
  60. ^ a b Krause 2017, pp. 485–490. sfn error: multiple targets (3×): CITEREFKrause2017 (help)
  61. ^ Kletter 1998, pp. 85–89. sfn error: multiple targets (2×): CITEREFKletter1998 (help)
  62. ^ Kletter, Raz (1998). Bulletin of the American Schools of Oriental Research. American Schools of Oriental Research (310): 85–89. ISSN 21618062 0003097X, 21618062. JSTOR 1357582 http://www.jstor.org/stable/1357582. Retrieved 2023-12-26. ((cite journal)): Check |issn= value (help); Missing or empty |title= (help)
  63. ^ "A New Analysis of YHWH's asherah". Religion and Literature of Ancient Palestine. 2015-12-13. Retrieved 2023-12-24.
  64. ^ Religion and Literature of Ancient Palestine 2015.
  65. ^ Meshel, Ze'ev; Meyers, Carol (1976). "The Name of God in the Wilderness of Zin". The Biblical Archaeologist. The American Schools of Oriental Research. 39 (1): 6–10. ISSN 0006-0895. JSTOR 3209411. Retrieved 2023-12-31.
  66. ^ Meshel & Meyers 1976, pp. 6–10. sfn error: multiple targets (2×): CITEREFMeshelMeyers1976 (help)
  67. ^ Meshel, Zeev; Carmi, Israel; Segal, Dror (2006-06-12). "(PDF) 14C Dating of an Israelite Biblical Site at Kuntillet Ajrud (Horvat Teman)". Radiocarbon. Cambridge University Press. 37 (2). doi:10.2458/azu_js_rc.37.1665. ISSN 0033-8222. Retrieved 2023-12-23.
  68. ^ Meshel, Carmi & Segal 2006. sfn error: multiple targets (2×): CITEREFMeshelCarmiSegal2006 (help)
  69. ^ Pardes, Ilana (1992). Countertraditions in the Bible. Cambridge, Massachusetss London, England: Harvard University Press. ISBN 0-674-17545-X.
  70. ^ Pardes 1992. sfn error: multiple targets (2×): CITEREFPardes1992 (help)
  71. ^ Manolakakis, Stellios (2016-06-22). "Metaphysis The Ambiguity of the Minoan Mind". Academia.edu. Retrieved 2023-12-22.
  72. ^ Manolakakis 2016. sfn error: multiple targets (2×): CITEREFManolakakis2016 (help)
  73. ^ Stuckey 2002. sfn error: multiple targets (3×): CITEREFStuckey2002 (help)
  74. ^ a b Stuckey, Johanna H. (2002-01-01). "The Great Goddesses of the Levant". Journal for the Study of Egyptian Antiquities. Retrieved 2023-12-16. Cite error: The named reference "Stuckey 2002 p." was defined multiple times with different content (see the help page).
  75. ^ Dewrell 2017. sfn error: multiple targets (2×): CITEREFDewrell2017 (help)
  76. ^ Dewrell, Heath D. (2017). Child Sacrifice in Ancient Israel. Winona Lake, Indiana: Eisenbrauns. ISBN 1-57506-494-4.
  77. ^ Keel 1998. sfn error: multiple targets (2×): CITEREFKeel1998 (help)
  78. ^ Keel, Othmar (1998). Goddesses and Trees, New Moon and Yahweh. Sheffield: Burns & Oates. ISBN 978-1-85075-915-7.
  79. ^ Beaulieu, Stéphane (2007-01-01). "Eve's Ritual: the Judahite Sacred Marriage Rite". Concordia University. Retrieved 2023-12-14.
  80. ^ Beaulieu 2007. sfn error: multiple targets (2×): CITEREFBeaulieu2007 (help)
  81. ^ Amzallag 2023.
  82. ^ Veldhuis 2002, pp. 67–77.
  83. ^ Lete 2013.
  84. ^ Fried 2002, pp. 437–465.
  85. ^ Olyan 1988.
  86. ^ Wolkstein 1983.
  87. ^ Hachlili 1977, pp. 61–77.
  88. ^ Taylor 1995, pp. 29–54.
  89. ^ Yarden 1971.
  90. ^ Noegel 1997.