b
ST. CAKES st agatha - st of top surgery
. [18] See Hebrew wikipedia page.
...][19]שנת [20]...]בראש[21]. ובירח[22]. אל. בר[...]-הו[... ...]ר. וימסן. הרם. וידכן. פבנם [... ...ארץ[23]. קשדש[24]. עלי. אתן. חז. כר[... ...]הכן לברך. בעל. בים. מלחמת֗ ...לשם אל. בים.מלח֗[מת...
trying to make a table from Epigraphik-Handbuch's explanation, two attempts--
Category | Examples |
---|---|
Defective in Word Interior | /I/: er (2), yfb (6); s c rrn (9); 's (10); |
/II/: h� brk (3; 6; 7), (?) czr (4); | |
/ö/: ym (6; 7), slm (9). | |
Potential Diphthongs | /ai/: 'yr (2); /au/: -yw (passim) |
Plene at Word Ending | /a./: cdh (2), cdnh (3), ywc s1z (8); |
/e./: yhwh (6; 8); | |
/ö/: 'srth (8; 9), lh, klbbh (10); | |
/I/: (?) 'dny (9 bis); i,ryhy (9); | |
/ü/: ytnw, i,rysb"w (6). | |
Defective at Word Ending | /a/: (?) "t (9), brktk (9), ybrk, ysmrk (9); |
/e/: yhw ([?] 3; 10); | |
/I/: brkt (8); | |
/n/ (unstressed): smrn (if interpreted as “the one who protects us”). | |
Theophoric Elements in Names | -yw for -yhw in northern Israelite style. |
or
Category | Examples |
---|---|
Defective in Word Interior | /I/: er (2), yfb (6); /II/: h� brk (3; 6; 7), (?) czr (4); /ö/: ym (6; 7), slm (9). |
Potential Diphthongs | /ai/: 'yr (2); /au/: -yw (passim) |
Plene at Word Ending | /a./: cdh (2), cdnh (3),ywc s1z (8); /e./: yhwh (6; 8); /ö/: 'srth (8; 9), lh, klbbh (10); /I/: (?) 'dny (9 bis); i,ryhy (9); /ü/: ytnw, i,rysb"w (6). |
Defective at Word Ending | /a/: (?) "t (9), brktk (9), ybrk, ysmrk (9); /e/: yhw ([?] 3; 10); /I/: brkt (8); /n/ (unstressed): smrn (if interpreted as “the one who protects us”). |
Theophoric Elements in Names | -yw for -yhw in northern Israelite style. |
cream ware needed
8
Meshel 95, "Dating." is anything related?[67] [68]
feminist, stimulating, different, but too lawyerly or midrashically creative
polysemy and ambiguity cretan-canaanite collaboration / imigration cite high personal importance https://www.academia.edu/26405597/Metaphysis_The_Ambiguity_of_the_Minoan_Mind [71]
redating the byblian inscrips - on early shin, -h forms - high importance https://janes.scholasticahq.com/article/2319
[73]* Stuckey, Johanna H. (2002-01-01). "The Great Goddesses of the Levant". Journal for the Study of Egyptian Antiquities. Retrieved 2023-12-16. [74]
[77]* Keel, Othmar (1998). Goddesses and Trees, New Moon and Yahweh. Sheffield: Burns & Oates. ISBN 978-1-85075-915-7.
12 14 2023
[80]*
Beaulieu, Stéphane (2007-01-01). "Eve's Ritual: the Judahite Sacred Marriage Rite". Concordia University. Retrieved 2023-12-14.
amzallags smithy hypoth 2023
[83] Bad xlation
on the hezekian and josiac reforms (not such a big deal after all)
The High Places (Bāmôt) and the Reforms of Hezekiah and Josiah: An Archaeological Investigation
real mixed bag
1980s translations hymns [86]
minor, beth alpha[87]
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עשתות | אשתרות | אשרות | אשרה | אשרים | |
---|---|---|---|---|---|
Deuteronomy | 16:21 | 12:3 | |||
Joshua | |||||
Judges | 2:11-13 | 3:7 | 6:25-26 | ||
I Samuel | 7:3-4 12:10 31:10 |
||||
I Kings | 11:5, 33 | 15:13 16:33 18:19 |
14:15,23 | ||
II Kings | 23:13 | 13:6 17:16 18:4 21:3-7 23:4-6 |
17:10 23:14 |
KAgr(9):2
Line | Line |
---|---|
1 | עירא |
2 | עדה |
3 | לשר ער |
live’ is somewhat problematic for it seems to occur as / ḥwy and V *ḥyy (cf. the similarly treated verb in Heb.: hih or hwh ‘to be’). It is possible that these seeming variants are identical, the w being assimilated to the y, When they are not separated by a vowel.
In an early parallel, KTU 1.82 uses the phrase "Like trees, which do not emit a sound."[15]
shad shin[33]
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(help)In: Journal of Ancient Near Eastern Religions Author: Tawny Holm Online Publication Date:
24 Aug 2023
Aramaic documents from Egypt suggest that Yahwists there may have identified Yahweh/Yahō with the Syrian-Aramean deity Bethel (Bayt-ʔēl). Portions of Papyrus Amherst 63, the long and complex multi-composition Aramaic text written using Demotic script, also support this view. For instance, Bethel and Yahō seem to be paralleled with each other in two poems on the papyrus; both deities share some attributes otherwise ascribed to Baʕal-Shamayn (i.e., Hadad), yet are superior to that deity; and a priestess of Bethel is termed a khnh, the feminine form of khn, the noun used solely for a priest of Yahō and no other deity in Egypt. Other subtle connections between Bethel and Yahō can also be found.
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(help)https://www.religionofancientpalestine.com/?page_id=230[63]
pages (cool)
Rollston
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