The following discussion is an archived debate of the proposed deletion of the article below. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review). No further edits should be made to this page.

The result was delete. The article remains entirely unsourced, so WP:V applies. The concept as outlined by Carcaroth is probably encyclopedic, and (as has been noted) is touched upon in various articles, but nobody has found reliable sources suggesting it has been referred to by this term, or indeed any sources supporting the current article's contents.  Sandstein  17:30, 6 October 2009 (UTC)[reply]

Shield mate

[edit]
Shield mate (edit | talk | history | protect | delete | links | watch | logs | views) – (View log)
(Find sources: Google (books · news · scholar · free images · WP refs· FENS · JSTOR · TWL)

Unreferenced hoax... was prodded, prod was seconded, prod expired, creator removed prod without explaination or work... I could find nothing to verify this article... Adolphus79 (talk) 16:12, 29 September 2009 (UTC)[reply]

The public women of the rare settlements we encountered in our wandering would have been nothing to our numbers, even had their raddled meat been palatable to a man of healthy parts. In horror of such sordid commerce our youths began indifferently to slake one another's few needs in their own clean bodies — a cold convenience that, by comparison, seemed sexless and even pure. Later, some began to justify this sterile process, and swore that friends quivering together in the yielding sand with intimate hot limbs in supreme embrace, found there hidden in the darkness a sensual co-efficient of the mental passion which was welding our souls and spirits in one flaming effort.

Written by no less than Lawrence of Arabia, from my 1936 copy of The Seven Pillars of Wisdom. (Warning: the book has no actual pillars or wisdom, it's an incredibly depressing story of wandering around the desert, getting tortured, and in the end having "the man" screw over the people you made promises to. Oh, did I mention that it's also a story of how a man becomes shattered to the core of their existence?) Anyway, there is definitely an article in there somewhere, though perhaps T. E. Lawrence wouldn't be considered a RS. Franamax (talk) 22:55, 3 October 2009 (UTC)[reply]
Actually, now that I think of it, Achilles and Patroclus and even earlier Gilgamesh and Enkidu make pair-bonding between warriors (sexual or not) a highly notable topic. But as noted, this article/essay is not going to be the one that properly addresses it. Franamax (talk) 23:54, 3 October 2009 (UTC)[reply]
Also, in a bout of pure and wild speculation, start with the idea that early soldiers slept on their shields (which I think could be RS'd). From there, it's not hard to get to the idea that two men sleeping on the same shield would be "shield mates". For armies in cold climates, it might turn out to be a simple matter of survival to combine body warmth through the night. And then obviously you would tend to seek the same partner each night, since you'd gotten used to their own incredible stink after weeks without a bath. It's definitely a concept worthy of something beyond my own original research, but I don't have the classical sources to support any of it. Franamax (talk) 00:09, 4 October 2009 (UTC)[reply]
Well, after a bit of searching, I came across the following in Google Books: The men we loved: male friendship and nationalism in Israeli culture, by Danny Kaplan. The prologue here mentions "combat fraternity". Chapter 6 is titled David, Jonathan, and other soldiers: The Hegemonic Script for Male Bonding. The terms "heroic friendship", "comrade-in-arms", and "love among soldiers" are used, as well as the more general term dyad, and the Greek term for 'guest friendship' (xenia), along with the term homosocial. The examples from antiquity are Gilgamesh and Enkidu (Assyrian epic story), Achilles and Patroclus (Homer's Iliad), and David and Jonathan (biblical Hebrew story). Difficult to know how to organise it, but the sources seem to be there for something (if not Kaplan, then the sources he refers to). Carcharoth (talk) 01:00, 4 October 2009 (UTC)[reply]
The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review). No further edits should be made to this page.