< July 29 July 31 >

July 30

Template:Fuel economy

The following discussion is an archived debate of the proposed deletion of the template below. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the template's talk page or in a deletion review). No further edits should be made to this section.

The result of the debate was delete

Template:Fuel economy (talk · history · transclusions · logs · subpages)

This template is pure original research. It appears to have been creating to be used in the Automobile infobox, despite this being heavily opposed on the Automobile infobox talk page. — swaq 18:50, 30 July 2008 (UTC)[reply]

It was not created to be used in the infobox - it is a separate template that was created to visualize what fuel economy really means. It was taken from the discussion on the talk page but refined to even out the categories. It was also created so that it could be used in car articles since someone seems to have been holding the infobox template hostage and preventing mileage from being included, even though mileage has become very important today. Take your pick, keep this template or add fuel economy to the infobox. Or better, do both. Narnia205 (talk) 19:02, 30 July 2008 (UTC) Narnia205 (talkcontribs) has made few or no other edits outside this topic. [reply]
It is still original research. Wikipedia can't assign a letter grade for an arbitrary range of fuel economy. Adding fuel economy to the Automobile Infobox template is a separate issue and should be discussed on the appropriate talk page to gain consensus before making additions. swaq 19:54, 30 July 2008 (UTC)[reply]
Delete and read the previous conversations why it is not included --— Typ932T | C  19:57, 30 July 2008 (UTC)[reply]

1 l/100km steps (63.8 gal/year)

Fuel economy (mpg / L/100km)
Rating mpg L/(100 km) City
A+ >235 <1 -
A 118 - 235 1 - 1.9 Highway
B 79 - 117 2 - 2.9 -
C 59 - 78 3 - 3.9 Combined
D 48 - 58 4 - 4.9 30 / 7.8
E 40 - 47 5 - 5.9 Combined rating
F 34 - 39 6 - 7 F-
F- <34 >7

The 235 mpg VW and the 135 mpg Tesla would get an A, the Honda Insight a C, the Prius a D, and almost every other car an F-.

5 l/100km steps (318 gal, even greater step size than the two steps used 125 gal and 250 gal)

Fuel economy (mpg / L/100km)
Rating mpg L/(100 km) City
A+ >47 <5 -
A 24 - 47 5 - 9 Highway
B 16 - 23 10 - 14 -
C 12 - 16 15 - 19 Combined
D 12 - 15 20 - 25 30 / 7.8
E 10 - 11 25 - 29 Combined rating
F 7 - 9 30 - 34 A
F- <7 >34

And almost every car gets an A or B.

This one works much better: Narnia205 (talk) 18:14, 2 August 2008 (UTC)[reply]

Fuel economy (mpg / L/100km)
Rating mpg L/(100 km) City
A+ >120 <2 -
A 61 - 120 2 - 3.8 Highway
B 41 - 60 3.9 - 5.7 -
C 31 - 40 5.8 - 7.7 Combined
D 21 - 30 7.8 - 11.2 30 / 7.8
E 16 - 20 11.3 - 14.7 Combined rating
F 13 - 15 14.8 - 18 D
F- <13 >18
Define "average?" "Average" compared to what? It appears you consider "average" to be 35 MPG. So a truck will always be below average. A car from the '70s will be below average regardless of how it performed compared to other cars of the era. There are too many variables to do what you're suggesting. --Sable232 (talk) 03:36, 6 August 2008 (UTC)[reply]
The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the template's talk page or in a deletion review). No further edits should be made to this section.

Template:In-religion-universe

The following discussion is an archived debate of the proposed deletion of the template below. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the template's talk page or in a deletion review). No further edits should be made to this section.

The result of the debate was Delete. use ((technical)) instead. Happymelon 18:35, 10 August 2008 (UTC)[reply]

Template:In-religion-universe (talk · history · transclusions · logs · subpages)

Companion nomination to Template:BibleAsFact, but being done as a separate nomination as editors may think the issues different. Whatever one might think of the wording of the template, the name of the template itself, which is an analogy to the Template:in-universe used for fiction and was created after Template:in-universe was removed from religion articles, presents an editorial POV of religion as fiction that is contentious and inappropriate for a maintenance tag. --Shirahadasha (talk) 16:28, 31 July 2008 (UTC)[reply]

The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the template's talk page or in a deletion review). No further edits should be made to this section.

Template:BibleAsFact

The following discussion is an archived debate of the proposed deletion of the template below. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the template's talk page or in a deletion review). No further edits should be made to this section.

The result of the debate was Delete. While I fully agree with the sentiment of not treating the Bible as an authoritative historical source but rather as primary evidence, the title and sometime content of this template are POV and offensive to some. The new template ((Bible-Primary)) is much more neutral and should be used instead; we can do without the divisive history of this template. Happymelon 19:41, 10 August 2008 (UTC)[reply]

Template:BibleAsFact (talk · history · transclusions · logs · subpages)

Template was created by a user who objects to Wikipedia religion editors' longstanding policy of neutrality as to whether or not various narratives in the Bible are true and has taken an ultra-minimalist position, insisting that Biblical narratives such as the existence of Solomon's Temple be characterized as "fiction". Even archaeologists such as Israel Finkelstein, perhaps the most notable advocate of the minimalist school critical of the factual accuracy of many Biblical narratives, have not taken a position as strong as assuming that everything the Bible says about history should be presumed false, as this editor has. This template incorporating this extreme position, created and wielded without discussion, runs counter to religion editors' considered consensus. With the possible exception of certain portions of Genesis, consensus has been to report Biblical narratives describing the ancient monarchies and the like with neutrality as to their factual accuracy, and then give various perspectives including both theologians and historians/archaeologists. — Shirahadasha (talk) 14:14, 30 July 2008 (UTC)[reply]

Yes, but there are far too many articles - eg Kingdom of Judah - where what the Bible says is presented uncritically as historical fact, rather than belief. Where no attempt is made to distinguish what has support from outside the Bible from what may be contested; and where no attempt is made to present the opinions of non Biblically-driven academics. That is the policy compliance issue that this template flags. Jheald (talk) 09:24, 5 August 2008 (UTC)[reply]

OK, I see that the BibleAsFact template as well as the in-religion-universe template have been flagged for deletion. Why? Does Wikipedia leave the field now to Evangelicals and all the others who seek to present the Bible as factual history? What is really going on here? Cush (talk) 08:34, 31 July 2008 (UTC)[reply]

Because they push a point of view. What exactly do you see wrong with using the ((NPOV)) template? And please refrain from ad hominem attacks on the delete !voters. L'Aquatique[talk] 08:42, 31 July 2008 (UTC)[reply]
Finally, JFW's claim that the template should be deleted because one should simply fix the problem doesn't stand up -- otherwise you could apply that argument to any of the warning templates. It's a useful service to the encycopedia for somebody to be easily able to flag a gap in an article, even if that body themselves either doesn't have the time to fix it, or access to the best sources to fix it, or thinks that some discussion is needed as to the best approach to fixing it. This template is usefully much clearer in identifying the problem than a generic NPOV; it does fill a need; it could be useful. In my view it should be kept. Jheald (talk) 08:44, 31 July 2008 (UTC)[reply]
  • One change I would however suggest would be to reword the template, to seek "archeological or historical sources that investigate the assertions of the narrative", rather than demanding sources "confirm" it. Jheald (talk) 08:50, 31 July 2008 (UTC)[reply]
Comment: since I wrote that, the template has subsequently been re-worded, and is now much better. Jheald (talk) 09:37, 5 August 2008 (UTC)[reply]
Then something about please add these sources, etc. Still, though, I think the Solomon's Temple article is fine as is, but again, I think that this template might be necessary on some articles.
Opinions? :TuckerResearch (talk) 13:27, 31 July 2008 (UTC)[reply]
Note that Tuckerresearch has already entered one vote to "keep" further up the page; this should not be counted twice! Til Eulenspiegel (talk) 14:10, 31 July 2008 (UTC)[reply]
Yes, sorry, I had second thoughts about the wording, thus I'm changing my seconf "keep" to "re-word."TuckerResearch (talk) 14:35, 31 July 2008 (UTC)[reply]
But consider an article like Israelites, where there is extensive archaelogy now known about the early Israelites, living in very small basic hilltop communities from circa 1200 BCE in the uplands between the Judaean hills and Samaria, with over 250 sites now identified and investigated. This is something where a disclaimer is not enough - the article should review the archaeology in detail. This template represents a useful flag that that angle should be added. Jheald (talk) 18:58, 31 July 2008 (UTC)[reply]
That is not true. There maybe extensive archeology showing that somebody was living in very small basic hilltop communities, but there has been no whatsoever connection established that links these settlements to the biblical Israelites. And that is exactly the problem at issue. Cush (talk) 06:18, 1 August 2008 (UTC)[reply]
The lack of pig bones (in complete contrast to settlements elsewhere) would appear to be quite a smoking gun. Even if not a mathematical certainty, most authors accept the connection. Jheald (talk) 07:53, 1 August 2008 (UTC)[reply]
Tell this to Cush, who keep inserting the related "in-universe" template into Isrealites with the assertion that there exists no archaeological evidence for any Isrealites in that era. This is being used specifically for POV pushing. He would have the whole article discussed as if Isrealites are a biblical creation, which I believe is OR as he has not yet provided a source for his claim at the talk page. NJGW (talk) 19:20, 31 July 2008 (UTC)[reply]
Actually, if I read the talk page right, Cush is saying that there is no evidence for the Israelites as currently described in the article - which is slightly different. That article (imo) currently has real POV problems - for example, casually using the Talmudic date of 423 BCE for the sack of Jerusalem in the lead, when even the most Orthodox accept the secular estimate of 587 BCE, because you can't just make 150 years of well attested Greek, Persian, and Egyptian history vanish into thin air on the basis of a questionable interpretation of a single verse in the book of Daniel. But that's unfortunately typical of the article all the way through, and why a template like this one would indeed be performing a useful role. Jheald (talk) 21:18, 31 July 2008 (UTC)[reply]
Not really. This tag flags that a POV is missing from an article. Per WP policy, all POVs should be given WP:DUE weight. So flagging that a particular POV is missing can hardly be an inappropriate POV statement, can it? Jheald (talk) 20:59, 31 July 2008 (UTC)[reply]
Then why not simply use ((balance)), a general, neutrally-worded template that covers exactly this issue? Best, --Shirahadasha (talk) 21:29, 31 July 2008 (UTC)[reply]
One could use ((balance)). One could then find oneself in a lengthy argument on the talk page as to whether ((balance)) can be used to flag inappropriate scoping of an article; and what is means for a Biblical article to be ((balance))d. I prefer this template, becasue it's much clearer and more explicit about what is missing from the article that ought to be there. Jheald (talk) 08:18, 1 August 2008 (UTC)[reply]
I don't understand why this wouldn't be a good outcome. It seems to me that finding oneself in a discussion on the talk page about what it means for a Biblical article to be balanced would be appropriate and healthy and would mean that things are working as they should. The idea is to help facilitate collaboration and discussion, not to shut it down or trump it. Best, --Shirahadasha (talk) 14:24, 3 August 2008 (UTC)[reply]
Most articles that deal with biblical issues are far from being NEUTRAL. A tag like the one I have proposed is not directed against the Bible as a source, it is directed against misusing the Bible as a reliable source without further double-checking on the claims made in the source. Most articles that refer to biblical events or settings present them as historical without making clear that it might be more religious teaching than giving an accurate historical account. They state the Bible as Fact, although that might not be the case. Cush (talk) 09:36, 1 August 2008 (UTC)[reply]
If the Bible isn't a reliable source, then WP:V prohibits its content from being in the article at all. If content from the Bible belongs in an article on a Biblical topic, then the Bible is necessarily a reliable source for that relevant content. Reliable doesn't mean "I agree with it" or "I think it's true", it just means that it reliably and factually represents the relevant content, which could be a belief or an opinion. Best, --Shirahadasha (talk) 15:55, 1 August 2008 (UTC)[reply]
Look at the article on the History of Jerusalem, which is not a "biblical topic". The first two sections (Antiquity + Kingdom of Judah and Kingdom of Israel) are entirely based on the biblical narrative, as if it were a reliable account that accurately renders history and needs no further confirmation. And we all know that there are many articles that misuse the Tanakh/Bible in that way. That is why Wikipedia needs a temnplate that pinpoints the problem. Cush (talk) 08:38, 2 August 2008 (UTC)[reply]
Per NPOV, the Bible accounts should be presented as something that might contain elements of truth, or might not. This template flags that is not being done, and the article is missing discussion of any relevant archaeological data. That is not pushing an inappropriate POV, it is flagging that the article is failing NPOV.
Regarding ((primarysources)). I recently saw this splashed all across the article Moses - with the result that the editors thought they needed to cite "parashah-of-the-week" articles to give a "secondary" source. Not helpful. The advantage of this template is it a lot more transparent and specific as to what problem is being flagged. Jheald (talk) 08:02, 1 August 2008 (UTC)[reply]
Sigh. It's not inappropriate POV to point out an article is failing NPOV. Regarding WP:NDA, there's a difference between a disclaimer and a tag. A disclaimer says: "the article is meant to be like this, so take your chances; it isn't broken, we won't be fixing it". On the other hand, this tag says "the article is broken. It does need fixing". Jheald (talk) 08:09, 1 August 2008 (UTC)[reply]
Do you and Cush intend to rebut every delete vote? This is not necessary. We are entitled to our opinion. --rogerd (talk) 11:53, 1 August 2008 (UTC)[reply]
Maybe, but this is not a vote. -- Jheald (talk) 08:59, 5 August 2008 (UTC)[reply]
I never said it was. Your attempt to rebut and devalue everyone who disagrees with you is really uncalled for. Other people can hold other points of view that are valid. This is also not a debating society. --rogerd (talk) 18:18, 10 August 2008 (UTC)[reply]
The problem with this is that WP:NPOV requires including non-academic points of view where significant, which is particularly likely to be the case when the article is relevant to the subject of religion. Academic publications are prime examples of reliable sources, but they are not exclusive. No-one is suggesting using the Bible to represent archeology, but an interpretation of WP:RS that would go so far as to exclude the Bible from a Biblical topic as an "unreliable source" would be bending too far the other way. Best, --Shirahadasha (talk) 18:00, 1 August 2008 (UTC)[reply]
Non-academic points of view should be added when relevant. But only from secondary sources that can be considered as wp:rs to sustain these analysis and not from primary sources, whather their importance for these people.
In this case, religious book (Bible, Torah, Talmud, Quran) should be avoided and only secondary sources should be used (Pope, Important Rabbi or main Sheikh, philosoph of the religions, ...) Ceedjee (talk) 11:50, 3 August 2008 (UTC)[reply]
The very name of that template is inflammatory and divisive, as well as original research, since there is no external source anywhere using the neologism "in universe" with relation to the Bible, and the definition used by proponents of this neologism refers to "a work of fiction". I suggest deleting it as well, since there is no need for more POV templates that are inflammatory and divisive. Til Eulenspiegel (talk) 17:54, 4 August 2008 (UTC)[reply]
Your comments are not helpful. How might the problem be fixed? --Eliyak T·C 18:16, 4 August 2008 (UTC)[reply]
The big "problem" that I see, is creation of a template that seeks to apply the MOS fiction guideline to the Bible. And the way to fix it, is to delete the offensive template. I realize this solution is probably not "helpful" to what you are trying to do, but it is "helpful" to the NPOV policy. Til Eulenspiegel (talk) 18:26, 4 August 2008 (UTC)[reply]
The problem is that articles sometimes treat Biblical narrative as undisputed fact. These articles need to clearly define that the Biblical events are not universally accepted. For example, stating "the fame of the Lord was greatly increased by Solomon's actions" would not be NPOV, since the existence of God is not universally accepted, nor that His fame was increased by Solomon's actions. A better sentence would be, "Solomon's actions are characterized as 'greatly increasing the fame of the Lord'(BB.1:2)," or something along those lines. This problem is not going to be clearly communicated by a simple NPOV tag, so a more specific tag is needed. --Eliyak T·C 19:06, 4 August 2008 (UTC)[reply]
  • After perusing the discussion here, I would like to also suggest a rename to ((POV-Bible)). For comparison, see also ((USgovtPOV)). --Eliyak T·C 18:01, 5 August 2008 (UTC)[reply]
Also there are many facts which are backed up by artifacts, or ancient historians, and a blanket statement proclaiming a given paragraph, let alone an entire article as only stemming from the Bible is major misleading. Wikpipedia has solutions and that is to reference every fact with either stemming from the Bible or from archeology or from other sources. Again a template only infuriates editors, and more importantly; if it ain't broke why fix/break it? Fiddler7 (talk) 20:56, 4 August 2008 (UTC)[reply]
Comment The wording of the template has changed substantially since this TfD began. I believe the name is still a problem, because it connotes the template's original purpose and wording. If we could change the name of the template to a more neutral name we might be getting somewhere, we'd have a completely different template from the original one. Best, --Shirahadasha (talk) 14:14, 6 August 2008 (UTC)[reply]
Answer And the credit to both of u, the creator of the template ,and the creator of this TFD. Because the way it was until now was unrespectfull to the bible in more Chutspe'dige way, we cannot tag a NPOV label on a factual hard worked article, simply because it is heavily based in the bible. This template the way its going will serve a blessing to balance out the religious subjects to the best standers possible, Thanks so much for your hard work it is appreciated.--YY (talk) 14:36, 6 August 2008 (UTC)[reply]
In its present incarnation the template is a tweaked version of template:primarysources. Agree this approach is definitely an improvement. I'm still not sure the template is needed, but I agree this plus a rename would address the basic objection. If it is kept, suggest a rename to something like ((Bibleasprimarysource)) or ((Bible-primary)). I would also suggest a small change to the template wording by changing "Please help improve this article by adding references to reliable sources" to "Please help improve this article by adding references to reliable secondary sources". The latter manages to request what is wanted but completely avoids implying anything at all about whether or not the Bible is reliable. Best, --Shirahadasha (talk) 22:26, 6 August 2008 (UTC)[reply]
Why would you want to avoid that? This is an encyclopedia, not a religionist camp. Facts count, not stories. Cush (talk) 08:47, 7 August 2008 (UTC)[reply]
Precisely. The intent behind this proposed change is to make the template more matter-of-factual and less campy. Best, --Shirahadasha (talk) 08:54, 7 August 2008 (UTC)[reply]
How should Wikipedia articles be marked if they describe contents of the biblical narrative, as opposed to history? E.g. there is an article about Exodus (the book of the Bible) and there is one about The Exodus (the departure of "Israelites" from Egypt). Is that latter article just an extension of the first or is it supposed to describe a historical event? And how could that be made clear in the article? Cush (talk) 09:01, 7 August 2008 (UTC)[reply]
I find the wording insufficient. Since this is a template to be used in articles about history, it is not enough if the referenced secondary sources just analyze the biblical narrative (e.g. for its literary value), because they should in fact evaluate the narrative in the historical context. Cush (talk) 10:21, 7 August 2008 (UTC)[reply]
Well, the current wording is a compromise effort has gotten some measure of grudging acceptance, if not support, from people in both camps. But if it is not acceptable and an acceptable compromise is not possible, we could always continue the keep-or-delete discussion. A template reflecting a position that the Biblical narrative is completely irrelevant to a serious article on a topic like The Exodus, or is only literature or "opposed" to history (as distinct from being disputed, inconsistent with other evidence and arguments, and possibly wrong) would appear to be unacceptable to most participants in the discussion. Many of the Keep votes have supported various changes in the wording to avoid such a position. Best, --Shirahadasha (talk) 10:31, 7 August 2008 (UTC)[reply]
I think the point of the template is to seek secondary sources that analyze the reliablity of the Biblical narrative, and the template could be amended (again) to add those words. Per a comment above, if it were to be renamed, IMO a better renaming would be ((Bible-POV)) rather than ((Bible-Primary)). Jheald (talk) 10:52, 7 August 2008 (UTC)[reply]
Exactly. Reliability of the biblical narrative is the core of the issue when an article seeks to present real history. And reliability can only be determined through other sources (preferably from the respective time period the narrative deals with) that confirm the contents of the narrative. Right? That is all I am asking for: a way to make sure that the biblical stuff has not been made up by fanatics of later times. Cush (talk) 11:43, 7 August 2008 (UTC)[reply]
No. There's no magic bullet for determining reliability. We don't know for sure that one set of information is wrong and another right. You've argued on various article talk pages that the authors of the Bible invented a history to reflect a certain point of view and that (for example) Assyrian sources interpreted as disagreeing with the narrative prove it is wrong. But Assyrian writers could have also invented a history to reflect a certain point of view for political reasons. When two sources of information disagree, we can't be certain that one is right and one is wrong. In the dispute between Israel Finkelstein and Eilat Mazar regarding the historical plausibility of the existence of the early Biblical kings, you wrote your views as to why Mazar is wrong into the Solomon's Temple article. But we can't be certain that Finkelstein is right and Mazar is wrong. WP:NPOV doesn't favor the kind of certitude about who is right and who is wrong in disputes that you seem to be proposing. Your references to people you disagree with as fanatics etc. suggest that your evaluations may not always be entirely disinterested. Best, --Shirahadasha (talk) 12:44, 7 August 2008 (UTC)[reply]
The aim is accuracy. If two sources disagree then search for another reliable source that confirms either of the two. That is the way to get closer to accuracy, although a degree of uncertainty may always remain. And the problem with religious sources is that they simply cannot be trusted, especially not in the abrahamic religions. After all, the writers of the Bible/Tanakh were not historians or archeologists but people who wanted to spread a faith, and they really didn't care for historical accuracy, otherwise more details about political settings (e.g. pharohs' names) would have been given. Cush (talk) 13:20, 7 August 2008 (UTC)[reply]
I can think of articles in which a ((Bible-Primary)) would be much more useful than a ((Bible-POV)). Look at Murder in the Bible, for example, which describes Torah laws on murder without any analysis. The problem there isn't that the laws are "unreliable" (what would that even mean?), but that the article isn't using secondary sources. Even in articles that are dealing purely with narrative history, the primary sources policy requires us to rely on secondary sources and not sources "from the respective time period the narrative deals with". And if (some) modern scholars do consider that the Bible provides sufficient evidence for a given historical proposition, Wikipedia should represent that viewpoint and not raise the issue of (the lack of) ancient non-Biblical confirmation except where secondary sources do so. EALacey (talk) 13:23, 7 August 2008 (UTC)[reply]
Likewise, I strongly oppose ((Bible-POV)). For one thing, the "Bible" doesn't have a viewpoint, people have viewpoints. There's no agreed upon set of people to whom we can attribute the Bible's POV. However, the Bible is a primary source and WP policy does give significant weight to the use of secondary sources, esp for interpreting primary sources like the Bible. So I would consider ((Bible-Primary)) as plausible, though perhaps unnecessary, and should not be used indiscriminately. Thanks. HG | Talk 13:39, 7 August 2008 (UTC)[reply]
Who is going to decide when it's used indiscriminately? I think it will only invite perpetual fighting pro & con. Why not tag sentences with the tags we already have? Can anyone give a good argument that there is a need for a new template altogether? Fiddler7 (talk) 18:24, 7 August 2008 (UTC)[reply]
Of course, there is a good argument: a lot of articles about ancient history are soaked with religious claims. An "alternative" judeochristian history, so to say. No facts, just faith. Do you really want that in an encyclopedia? And the tags you already have obviously do not work. Cush (talk) 19:10, 7 August 2008 (UTC)[reply]
If not for religion we would know almost nothing about ancient history. Luckily religious books are soaked with ancient history and when artifacts are found; they are only understood using ancient religious textbooks. Every artifact found, adds another piece to the puzzle, the frame which is usually put together from ancient religious books. If not for American Indian religions almost nothing would be known of them beyond a few hundred years, and I don't see people getting excited and would like to tag all those articles as soaked with religious claims. Many atheist historians do not consider every word in the Bible as just faith, no facts. When the Bible talks about the ancient kingdoms, they actually existed. I haven't seen anyone questioning the ancient Egyptian, Hittite, Acadian, Assyrian & Babylonian kingdoms, so why should we question the names of its kings mentioned in the Bible? I say that the tags we have are more then sufficient to tag questionable facts and a template has only one purpose of saying that: "the article is soaked with religious claims, no facts, just faith" which is just plain wrong.
Our knowledge of ancient Egypt, Mesopotamia, Anatolia, Greece, etc does not come out of religion. Only the "knowledge" of the southern Levant between, say, 1800 and 800 BCE comes exclusively from religion. But in reality King David is no more a historical figure than King Arthur. There are a few artifacts bearing names of biblical kings (e.g. Jeroboam 2), but there are no sources confirming their policies or even beliefs as the Bible narrates it. There is no trace of an Exodus in the currently held chronology assigned to it, there has been no Conquest but a strange gradual settlement, apparently no interaction with other Levantine political entities. What am I supposed to make of all this cumulative lack of evidence? The point is: if you have no evidence and only a biblical claim then unambiguously mark it as such in an article, or leave it out. Cush (talk) 20:51, 7 August 2008 (UTC)[reply]
That's exactly what I'm saying, if there is no evidence and it's only a biblical claim then unambiguously mark it as such, but absolutely don't leave it out. Take for example the 42 stops the Bible gives for the trek the Jews took from Egypt into the Land of Israel/Canaan. The Bible critics poked their fingers saying that ha! those places never existed. Lo & behold, two inscriptions were found written in hieroglyphics giving us exactly those names. Such stories and findings keep happening over & over. So are you suggesting that we leave out ALL information not verified outside the Bible until we find proof? I, as an expert in ancient coins and quite knowledgable in ancient artifacts, say, no; give me all information that exists, and tell me where you got it from, but I don't want to wait until the evidence is found. Fiddler7 (talk) 22:09, 7 August 2008 (UTC)[reply]
This is an encyclopedia, not a pile for pieces of information. Yes, I am indeed suggesting that we leave out ALL information not verified outside the Bible until we find evidence. And please do not use Jews synonymously to Israelites. Cush (talk) 22:25, 7 August 2008 (UTC)[reply]
I totally disagree with you on that, and Wikipedia has no such rules, hence never had such a template. I guess the template creation is the first step in making Wikipedia Bible-rein. I think you need to first ask for a change in Wikipedia policy before we argue away over nothing.
I would like to make an argument why even if you consider the Bible man-made, the historical information it contains should be accepted as fact. That is because if men sat down to write the Bible, don't you think that they would meticulously study any historical information they would write? They would be even more concerned then an ordinary writer to be correct & precise, because if a historical error is found it would question its validity. As a matter of fact I think that most archeologists in Israel are atheist and still they agree with the historical information given in the Bible. Therefore the historical information contained in the Bible should be treated no different then any other ancient source of information, where we have no clue how reliable they are, and what agenda they had.
As to your last request, I most say, sorry; but I cannot please you with that on the talk page, and I'm offended to be asked to defrock myself of my identity. To me, Jews & Israelites are one and the same. Fiddler7 (talk) 22:49, 7 August 2008 (UTC)[reply]
What I'm saying is that the Bible shouldn't be an "all or nothing", there is a middle ground too, and that is to give accepted facts as is, with the references either to the Bible or to another source or both. That information which historians agree is one thing & those they don't is another thing, without lumping the two. Tags, and eventually references will differentiate between the two, but a template will not. Fiddler7 (talk) 20:06, 7 August 2008 (UTC)[reply]
  • Policy on sources. The main proponent here (Cush) states: But using the Bible as a primary source for history is violation Wikipedia's neutral-point-of-view philosophy. Because religious accounts are not neutral. However, this statement show a misunderstanding of WP policy. Wikipedia is written in a neutral manner -- yet we necessarily use a vast range of sources, primary and secondary, that do not happen to be neutral. We describe these sources; we qualify or contextualize as needed, but we still use them. Furthermore, as discussed above, numerous historians do use the Bible as a primary source for ANE history, law, etc. Cush claims that the Bible is "just a fantasy" but few historians hold such an extreme stance. Indeed, the overwhelming majority of academic histories of Ancient Israel, and there are dozens, relies upon multiple Biblical texts. Thank you. HG | Talk 19:19, 10 August 2008 (UTC)[reply]
The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the template's talk page or in a deletion review). No further edits should be made to this section.

Template:Robby Gordon Motorsports

The following discussion is an archived debate of the proposed deletion of the template below. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the template's talk page or in a deletion review). No further edits should be made to this section.

The result of the debate was delete

Template:Robby Gordon Motorsports (talk · history · transclusions · logs · subpages)

Not a template that links to many other articles, not notable D-Day (talk) 12:19, 30 July 2008 (UTC)[reply]

The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the template's talk page or in a deletion review). No further edits should be made to this section.

Template:Free energy

The following discussion is an archived debate of the proposed deletion of the template below. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the template's talk page or in a deletion review). No further edits should be made to this section.

The result of the debate was delete

Template:Free energy (talk · history · transclusions · logs · subpages)

Delete. Yet another attempt (after the takeover of Category:Free energy, now renamed and reversed) to combine disparate articles into a single box Alternative energy, Sustainable energy, and Renewable energy are not known as "Free energy", and History of free energy is a redirect.. — Arthur Rubin (talk) 06:34, 30 July 2008 (UTC)[reply]

Strong Delete -- The creator appears not to understand the First Law of Thermodynamics (see Laws of thermodynamics), which can be explained as "You cannot win" and the Second "You cannot even break even". It is not even a scientific minority view it is plain WP:RUBBISH. Peterkingiron (talk) 23:22, 5 August 2008 (UTC)[reply]

The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the template's talk page or in a deletion review). No further edits should be made to this section.