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This article was the subject of a Wiki Education Foundation-supported course assignment, between 21 January 2020 and 3 May 2020. Further details are available on the course page. Student editor(s): Acforlando.
Above undated message substituted from Template:Dashboard.wikiedu.org assignment by PrimeBOT (talk) 23:23, 16 January 2022 (UTC)
Sorry to be negative, but after reading the article I feel I am absolutely none the wiser. Hermeneutics seems to me to be a technical synonym for "interpretation". Is this all there is to it? In many ways the article reads a little like an expanded disctionary definition, saying not a lot more than: "interpretation is used in the following areas: ......"
Interpretation (hermeneutics) is required of all natural communication it seems to me so I'm struggling to see what the word adds to things, and even why there's an article on it here at all.
Perhaps some examples within some of the sections might help to cast some light. Other sections could be combined for instance where hermaneutics/interpretation is a practice/occupation/study in architecture, design, art etc.
LookingGlass (talk) 19:26, 11 November 2012 (UTC)
Looking Glass is apparently unaware that his/her/its view, that Interpretation (hermeneutics) is required of all natural communication it seems to me so I'm struggling to see what the word adds to things, and even why there's an article on it here at all. was once widely, and is still in some places, thought radical, extreme, subversive, and all that stuff.
I don't intend to contest his claim that he's struggling, mind you, but the idea that the plain and simple written messages of God needed, or could be subjected to, interpretation was once thought odd. People who didn't think it odd were at times thought to be picking fights with God, doubting God's existence, or in other ways acting in ways for which they should be, and often were, hanged.
From this point of the view the article is somewhat inadequate, but the inadequacy is not quite of the sort Looking Glass seems to see.
Heaven forfend that looking glasses should be expected to make the same criticisms of an interpretation of hermaneutics, or any particular hermaneutic of an interpretation, of course.
David Lloyd-Jones (talk) 06:11, 13 August 2015 (UTC)
I wish the article discussed actual methods as a central sub-topic. I wish this article could have taken the time to explain this at a simpler level. I consult Wiki to have things explained, not obfuscated — Preceding unsigned comment added by74.95.126.250 (talk) 01:30, 27 January 2014 (UTC)
The article is now very long and hard to read through. Would it be better if the history of hermeneutics would be separated from the main article? The main article could focus on the general description of hermeneutics, its applications and methods, while the historical perspective could be moved to a different article. Another possibility would be to move more of the Biblical hermeneutics to that article - most of the history in this article is still more or less Biblical.Wikikrax (talk) 06:59, 27 January 2014 (UTC)
There were no disagreements, so I moved some of the material to history of hermeneutics. Both pages still need a lot of work, but at least the page is slightly more readable. Wikikrax (talk) 12:52, 30 May 2016 (UTC)
This page really needs serious investigating by a Wiki Editor.
The virtual entire opening screed is copied verbatim from a site that is then used to 'justifiy' the definition ?
At least that is how it seems to read to me.
Here is the site from which most of the material has been copied.
http://www.onesaint.org/annie/word-of-the-day
It is even listed as a main reference (2) — Preceding unsigned comment added by 122.151.63.76 (talk) 11:13, 27 July 2014 (UTC)
If that is the case : it terribly unsatisfactory.
Can anything be done about this situation ? — Preceding unsigned comment added by 122.151.62.33 (talk) 11:47, 28 July 2014 (UTC)
I'm a new editor, but the subject is one of my favorites and I'm game to work on a new intro. Anyone else? -- Streen (talk) 16:13, 30 August 2014 (UTC)
KevinInMfrg (talk) 16:37, 6 January 2015 (UTC) While the material may or may not be copied, the web site referenced cites five different texts as its source. So while the fact that the pages read the same word-for-word raises suspicion, investigation does not in my opinion show a problem with bias. Nevertheless to your point, those original sources should be cited, not the ...word-of-the day page. I don't have an opinion as yet as to the clarity of the article. Thanks.
The previous entry in the talk page helps to account for the non-neutral point that has developed on this page, since it seems to indicate that people who love the topic are the main ones to write the article. There is a lot of material, but it dearly lacks that encyclopedia-like clarity and lack of bias. In other words the page needs less Sein und Zeit and more Encyclopedia Britanica.
I suggest that a synopsis of the problems with Hermeneutics be included in the intro, something like: A number of rational intellectuals from fields within and beyond the realm of philosophy, such as Murray Rothbard, argue that Hermeneutics does more to obfuscate rather than enlighten. [1]
Then a synopsis of critical viewpoints in the overview of each major subsection would be rather helpful. In some cases, the overview itself would need to be written, but this provides the chance to go beyond the band-aid of tacking on critical viewpoints, and allows the clean incorporation a variety of viewpoints in a comprehensible overview created de novo. If you happen to be a hermeneutics lover and are up to the challenge of stepping outside of your comfort zone and playing devil's advocate, I'd say try the latter. inthedryer (talk) 8:59, 25 December 2014 (UTC)
Murray Rothbard is not a major critic of hermeneutics, and while the case can be made for mentioning his views somewhere in the article, they do not belong in the lead (I've been reading the article by Rothbard, and while it's quite amusing, it's clear that Rothbard is not too familiar with French philosophy; he mistakenly identifies Paul Ricoeur and Michel Foucault as proponents of deconstruction). If someone wanted to establish a "criticism" section, it might be appropriate to mention Rothbard's views there. FreeKnowledgeCreator (talk) 00:24, 10 March 2015 (UTC)
The article says that "Hermeneutics […] is the theory and methodology of text interpretation", but also that "Hermeneutics […] includes written, verbal, and nonverbal communication.". Which is it? 172.56.21.62 (talk) 09:16, 26 June 2015 (UTC)
The article Text (literary theory) states "In literary theory, a text is any object that can be "read," whether this object is a work of literature, a street sign, an arrangement of buildings on a city block, or styles of clothing." This article, in stating "Exegesis focuses primarily upon texts." seems to be using "text" in both the foregoing sense and in the narrower sense of linguistic text. I suggest that "text" in "theory and methodology of text interpretation" be replaced by text and in "Exegesis focuses primarily upon texts" by "linguistic text". Lewis Goudy (talk) 21:39, 24 February 2017 (UTC)
The original comment refers to an older version of the article. The current version doesn't have the problem anymore. I'm not sure if linking to the Text-article is useful: that refers to literary theory and while there are some similarities and overlaps, hermeneutics is really not literary theory. It has been developed in theology, philosophy and law, among other fields. Wikikrax (talk) 07:12, 25 February 2017 (UTC)
Hi, the four levels of interpretation could perhaps be linked to main article ...wiki/Allegory_in_the_Middle_Ages ? T 88.89.219.147 (talk) 01:53, 8 April 2016 (UTC)
While reference to Gadamer (et al) elsewhere in this article is ample, there is none to [Paul Ricoeur]. His works, particularly the Rule of Metaphor, and Interpretation Theory, were essential reading in Dalibor's architecture design studios at Cambridge in 1980s. The key point is the notion of 'surplus' of meaning in architecture, that links to 'simultaneity' of experience both optically visual and culturally/historically contextual, especially where any or all of those aspects might be 'latent'. That is the essence of Dalibor's 'theory' of the 'fragment', a term he used metaphorically for the experience of the city. The seminal work <Architecture in the Age of Divided Representation> expands the argument fascinatingly. Domskitect (talk) 14:24, 17 May 2017 (UTC)
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The Etymology section does not use the term "folk etymology" correctly. The linked Wikipedia entry for "Folk Etymology" contains sound information and is evidence enough that the term does not apply when describing the origin of the term "hermeneutics." Folk etymology does not mean "people commonly believe that the word comes from...." but rather "people take newly adopted foreign words and modify them so that they fit more smoothly into their own language." An accurate example of folk etymology would be "crawfish": the Old French "crevis" (from Old Frankish, "small crab") is adopted into Middle English as "crevis." The final syllable then changes in the English word from "vis" to "fish," by way of folk etymology. The word initially referred to crabs, not fish, but in English it came to sound like "fish" and thus was changed to "fish." Jk180 (talk) 14:01, 23 March 2018 (UTC)
I added the word "incorrectly", and removed the word "corrects" from the same page in different spots without prior planning. And didn't realize till looking at it all after the second edit.
Dunno why, but I couldn't just leave it at that without comment. Sajiky (talk) 14:54, 2 November 2019 (UTC)
Hi,
I came across this promising Draft:Hermeneutics of feminism in Islam (relating to women's rights) and myself supported the same editorially too. IMO since topic potential is vast many Reliable sources on Google scholar seem to be available hence the article needs more editorial hands for some more update and expansion along with appropriate references.
Pl. do join to update and expansion, your help will be most welcome.
Thanks and regards
Bookku (talk) 15:15, 13 June 2020 (UTC)
Would someone write a Simple English version of this page? Maybe 2-3 paragraphs at most, no Greek. Thank you. Jblack4 (talk) 18:50, 2 May 2023 (UTC)
The quote that begins "A divine message must be received with implicit uncertainty" does not appear anywhere in the 1994 edition of Grondin's work.
Assistance in correcting the source of the quote would be appreciated. 74.96.249.118 (talk) 17:58, 17 July 2023 (UTC)