Abu Bakr Muḥammad ibn al-Ṭayyib al-Bāqillānī | |
---|---|
Title | Sayf as-Sunna ("Sword of the Prophetic way"),[1] Imād al-Dīn ("Pillar of the Faith"),[1] Nāsir al-Islām ("Protector of Islam")[1] |
Personal | |
Born | Abu Bakr Muḥammad ibn al-Ṭayyib al-Bāqillānī 338/950 CE[2] |
Died | 403/1013 CE[3] |
Religion | Islam |
Denomination | Sunni |
Jurisprudence | Maliki[2] |
Creed | Ash'ari[2][4] |
Main interest(s) | Theology (Kalam), Philosophy, Logic, Islamic Jurisprudence |
Notable work(s) | Kitāb al-Tamhīd,[1] Kitāb I'jaz al-Qur'ān[1] |
Abū Bakr Muḥammad ibn aṭ-Ṭayyib al-Bāqillānī (Arabic: أبو بكر محمد بن الطيب الباقلاني; c. 940 - 5 June 1013),[5] often known as al-Bāqillānī for short, or reverentially as Imām al-Bāqillānī by adherents to the Ash'ari 'aqidah, was a famous Sunni Islamic theologian, jurist, and logician who spent much of his life defending and strengthening the Ash'ari school of thought within Islam.[1] An accomplished rhetorical stylist and orator, al-Baqillani was held in high regard by his contemporaries for his expertise in debating theological and jurisprudential issues.[6] Al-Baqillani is often given the honorary epithets Shaikh as-Sunnah ("Doctor of the Prophetic Way"), Lisān al-Ummah ("Voice of the Community"), Imād ad-Dīn ("Pillar of the Faith"), Nāsir al-Islām ("Guardian of Islam"), and Saif as-Sunnah ("Sword of the Prophetic Way") by Ash'aris.[6]
Born in Basra in 330 AH / 950 CE,[2] he spent most of his life in Baghdad, and studied theology under two disciples of al-Ash'ari,[2] Ibn Mujahid at-Ta'i and Abul-Hasan al-Bahili.[7] He also studied jurisprudence under the Maliki scholars Abu 'Abdillah ash-Shirazi and Ibn Abi Zayd al-Qayrawani.[7] After acquiring expertise in both Islamic theology and Maliki jurisprudence he expounding the teachings of the Ash'ari school, and taught Maliki jurisprudence in Baghdad.[2] He held the office of chief Qadi in Baghdad and in 'Ukbara, a town not far from the capital.[2] Al-Baqillani became a popular lecturer, and took part in debates with well-known scholars of the day.[3] Because of his debate skill, the Amir 'Adud ad-Dawlah dispatched him as an envoy to the Byzantine court in Constantinople and he debated Christian scholars in the presence of their king in 371/981.[8][9]
He died in 403 AH / 1013 CE.[3]
He supported the doctrine of the apologetic miracle being proof of prophecy, the non-creation of the Qur'an, intercession, and the possibility of seeing God.
Ibn Taimiyyah called al-Baqillani 'the best of the Ash'ari mutakallimun, unrivalled by any predecessor or successor'.[10]
Fifty-five titles of works written by al-Baqillani have been listed, the great majority on legal and theological matters, and many written against his opponents.[11]