Appalachian music is the traditional music of the region of Appalachia in the Eastern United States. It is derived from various European and African influences, including English ballads, Irish and Scottish traditional music (especially fiddle music), religious hymns, and African-American blues. First recorded in the 1920s, Appalachian musicians were a key influence on the early development of Old-time music, country music, and bluegrass, and were an important part of the American folk music revival of the 1960s. Instruments typically used to perform Appalachian music include the banjo, fiddle, fretted dulcimer, and guitar.^[1]

Early recorded Appalachian musicians include Fiddlin' John Carson, Henry Whitter, Bascom Lamar Lunsford, Clarence Ashley, and Dock Boggs, all of whom were initially recorded in the 1920s. Several Appalachian musicians obtained renown during the folk revival of the 1950s and 1960s, including Jean Ritchie, Roscoe Holcomb, Ola Belle Reed, and Doc Watson. Country and bluegrass artists such as Loretta Lynn, Roy Acuff, Dolly Parton, Earl Scruggs, Chet Atkins, Don Reno, and The Carter Family were heavily influenced by traditional Appalachian music.^[1] Artists such as Bob Dylan, Jerry Garcia, and Bruce Springsteen have performed Appalachian songs or rewritten versions of Appalachian songs.

Origins

Immigrants from England, Wales, Ireland, and Scotland arrived in Appalachia in the 18th century, and brought with them the musical traditions of these countries. These traditions consisted primarily of English and Scottish ballads— which were essentially unaccompanied narratives— and dance music, such as Irish reels, which were accompanied by a fiddle.^[1] Several Appalachian ballads, such as Barbara Allen, Cuckoo Bird, and House Carpenter, are rooted in the English ballad tradition. Some fiddle songs popular in Appalachia, such "Leather Britches", "Wind and Rain", and Pretty Polly, have Scottish roots.^[2]

The "New World" ballad tradition, consisting of ballads written in North America, was as equally influential as the Old World tradition in the development of Appalachian music. New World ballads were typically written to reflect news events of the day, and were often published as broadsides.^[1] New World ballads popular among Appalachian musicians included Omie Wise, Wreck of the Old 97, and John Hardy. Later, coal mining and its associated labor issues led to the development of "protest" songs, such as Which Side Are You On? and "Coal Creek March".^[3]

One of the most iconic symbols of Appalachian culture— the banjo— was brought to the region by African-American slaves in the 18th century. Black banjo players were performing in Appalachia as early as 1798, when their presence was documented in Knoxville, Tennessee.^[4] The banjo is believed to have been popularized among white musicians through blackface minstrelsy, which was performed in the Appalachian region throughout the 19th century.^[5] African-American blues, which spread through the region in the early 20th century, brought instrumental and verbal dexterity to Appalachian music, and many early Appalachian musicians, such as Dock Boggs and Hobart Smith, recalled being greatly influenced by watching black musicians perform.^[6][7]

Other instruments such as the guitar, mandolin, and autoharp became popular in Appalachia in the late 19th century as a result of mail order catalogs. These instruments were added to the banjo-and-fiddle outfits to form early string bands.^[1] The fretted dulcimer— often called the "Appalachian" or "mountain" dulcimer due to its popularity in the region— emerged in Southwest Pennsylvania and Northwest Virginia in the 19th century. Unrelated to the hammered dulcimer, the fretted dulcimer is essentially a modified zither. In the early 20th century, settlement schools in Kentucky taught the fretted dulcimer to students, helping spread its popularity in the region. Singer Jean Ritchie was largely responsible for popularizing the instrument among folk music enthusiasts in the 1950s.^[8]

Collecting and recording

In the latter years of World War I, British folklorists Cecil Sharp and Maud Karpeles toured the Southern Appalachian region, visiting places like Hot Springs, North Carolina, Flag Pond, Tennessee, Harlan, Kentucky, and Greenbrier County, West Virginia, as well as Berea College and the Hindman Settlement School in Kentucky and the Pi Beta Phi settlement school in Gatlinburg, Tennessee. In all, they collected over 200 "Old World" ballads in the region, many of which had varied only slightly from their British Isles counterparts. Among the ballads Sharp and Karpeles found in Appalachia were medieval-themed songs such as The Elfin Knight and Lord Thomas and Fair Ellinor and sea-faring and adventure songs such as "In Seaport Town" and Young Beichan. They transcribed 16 versions of "Barbara Allen" and 22 versions of "The Daemon Lover" (often called "House Carpenter" in Appalachia).^[9] The work of Sharp and Karpeles confirmed what many folklorists had suspected— the remote valleys and hollows of the Appalachian Mountains were a vast repository of older forms of music.^[10]

In 1923, OKeh Records talent scout Ralph Peer held the first recording sessions for Appalachian regional musicians in Atlanta, Georgia. Musicians recorded at these sessions included Fiddlin' John Carson, a champion fiddle player from North Georgia. The commercial success of the Atlanta sessions prompted OKeh to seek out other musicians from the region, including Henry Whitter, who was recorded in New York in 1924. The following year, Peer recorded a North Carolina string band fronted by Al Hopkins that called themselves "a bunch of hillbillies." Peer applied the name to the band, and the success of the band's recordings led to the term "Hillbilly music" being applied to Appalachian string band music.^[10]

In 1927, Peer, then working for the Victor Talking Machine Company, held a series of recording sessions at Bristol, Tennessee that to many music historians mark the beginning of commercial country music.^[10] Musicians recorded at Bristol included the Carter Family and Jimmie Rodgers. Other record companies, such as Columbia Records and ARC, followed Peer's lead and held similar recording sessions. Many early Appalachian musicians, including Clarence Ashley and Dock Boggs, experienced a moderate level of success. The onset of the Great Depression in the early 1930s, however, reduced demand for recorded music, and most of these musicians fell back into obscurity.^[6]

Folk revival

In the 1930s, radio programs such as the Grand Ole Opry kept interest in Appalachian music alive, and collectors such as musicologist Alan Lomax continued to make field recordings in the region throughout the 1940s. In 1952, Folkways Records released the landmark Anthology of American Folk Music, which had been compiled by ethnomusicologist Harry Smith, and contained tracks from Appalachian musicians such as Clarence Ashley, Dock Boggs, and G.B. Grayson. The compilation helped inspire the folk music revival of the 1950s and 1960s. Urban folk enthusiasts such as New Lost City Ramblers bandmates Mike Seeger and John Cohen and producer Ralph Rinzler traveled to remote sections of Appalachia to conduct field recordings. Along with recording and re-recordings of older Appalachian musicians and the discovery of newer musicians, the folk revivalists conducted extensive interviews with these musicians to determine their musical backgrounds and the roots of their styles and repertoires.^[11] Appalachian musicians became regulars at folk music festivals from the Newport Folk Festival to folk festivals at the University of Chicago and the University of California at Berkeley. Films such as Cohen's High Lonesome Sound— the subject of which was Kentucky banjoist and ballad singer Roscoe Holcomb— helped give enthusiasts of sense of what it was like to see Appalachian musicians perform.

Coal mining and protest music

Large-scale coal mining arrived in Appalachia in the late 19th-century, and brought drastic changes in the lives of those who chose to leave their small farms for wage-paying jobs in coal mining towns. The old ballad tradition that had existed in Appalachia since the arrival of Europeans in the region was readily applied to the social problems common in late 19th-century and early 20th-century mining towns— low pay, mine disasters, and strikes. One of the earliest mining-related songs from Appalachia was "Coal Creek March", which was incluenced by the 1891 Coal Creek Wars in Anderson County, Tennessee. Mine labor strife in West Virginia and the "Bloody Harlan" strife in 1930s Kentucky produced songs such as Ralph Chaplin's "Solidarity Forever" and Florence Reece's "Which Side Are You On?", respectively. The most commercially successful Appalachian mining song is Merle Travis' Sixteen Tons, which has been recorded by Tennessee Ernie Ford, Johnny Cash, and dozens of other artists. Other notable coal mining songs include Jean Ritchie's "The L&N Don't Stop Here Anymore", Sarah Gunning's "Come All You Coal Miners", and Hazel Dickens' "Clay County Miner".^[12]