A replica (on a smaller scale) of the burning lens owned by Joseph Priestley, in his laboratory
A replica (on a smaller scale) of the burning lens owned by Joseph Priestley, in his laboratory

A burning glass or burning lens is a large convex lens that can concentrate the sun's rays onto a small area, heating up the area and thus resulting in ignition of the exposed surface. Burning mirrors achieve a similar effect by using reflecting surfaces to focus the light. They were used in 18th-century chemical studies for burning materials in closed glass vessels where the products of combustion could be trapped for analysis. The burning glass was a useful contrivance in the days before electrical ignition was easily achieved.

Historical development: from legend to science

1658 illustration depicting the sun's rays being focused to start a fire
1658 illustration depicting the sun's rays being focused to start a fire

Burning glass technology has been known since antiquity, as described by Greek and Roman writers who recorded the use of lenses to start fires for various purposes.[1] Pliny the Elder noted the use of glass vases filled with water to create a heat intense enough to ignite clothing, as well as convex lenses that were used to cauterize wounds.[2] Plutarch refers to a burning mirror made of joined triangular metal mirrors installed at the temple of the Vestal Virgins. Aristophanes mentions the burning lens in his play The Clouds (424 BC).[3]

Strepsiades. Have you ever seen a beautiful, transparent stone at the druggists', with which you may kindle fire?

The Hellenistic Greek mathematician Archimedes was said to have used a burning glass as a weapon in 212 BC, when Syracuse was besieged by Marcus Claudius Marcellus of the Roman Republic. The Roman fleet was supposedly incinerated, though eventually the city was taken and Archimedes was slain.[4]

Lavoisier with French Academy of Sciences' lentilles ardentes
Lavoisier with French Academy of Sciences' lentilles ardentes

The legend of Archimedes gave rise to a considerable amount of research on burning glasses and lenses until the late 17th century. Various researchers from medieval Christendom to the Islamic world worked with burning glasses, including Anthemius of Tralles (6th century AD), Proclus (6th century;[5] who by this means purportedly destroyed the fleet of Vitalian besieging Constantinople), Ibn Sahl in his On Burning Mirrors and Lenses (10th century), Alhazen in his Book of Optics (1021),[6] Roger Bacon (13th century), Giambattista della Porta and his friends (16th century), Athanasius Kircher and Gaspar Schott (17th century), and the Comte de Buffon in 1740 in Paris.

While the effects of camera obscura were mentioned by Greek philosopher Aristotle in the 4th century BC, contemporary Chinese Mohists of China's Warring States Period who compiled the Mozi described their experiments with burning mirrors and the pinhole camera.[7] A few decades after Alhazen described camera obscura in Iraq, the Song dynasty Chinese statesman Shen Kuo was nevertheless the first to clearly describe the relationship of the focal point of a concave mirror, the burning point and the pinhole camera as separate radiation phenomena in his Dream Pool Essays (1088).[8] By the late 15th century Leonardo da Vinci would be the first in Europe to make similar observations about the focal point and pinhole.[9]

Burning lenses were used in the 18th century by both Joseph Priestley and Antoine Lavoisier in their experiments to obtain oxides contained in closed vessels under high temperatures. These included carbon dioxide by burning diamond, and mercuric oxide by heating mercury. This type of experiment contributed to the discovery of "dephlogisticated air" by Priestley, which became better known as oxygen, following Lavoisier's investigations.[10]

Chapter 17 of William Bates' 1920 book Perfect Sight Without Glasses, in which the author argues that observation of the sun is beneficial to those with poor vision, includes a figure of somebody "Focussing the Rays of the Sun Upon the Eye of a Patient by Means of a Burning Glass."[11]

Use

War: since the legend of Archimedes

The first use of a burning glass by Archimedes was for the purpose of war, with the burning glass being as a weapon in 212 BC, when Syracuse was besieged by Marcus Claudius Marcellus. The Roman fleet was supposedly incinerated, though eventually the city was taken and Archimedes was slain.[12]

In 1796, during the French Revolution and three years after the declaration of war between France and Great Britain, physicist Étienne-Gaspard Robert met with the French government and proposed the use of mirrors to burn the invading ships of the British Royal Navy. They decided not to take up his proposal.[13]

Domestic use: primitive fire making

Close-up view of a flat Fresnel lens. This thin, lightweight, non-fragile and low-cost lens can be used as burning-glass in emergency situations.
Close-up view of a flat Fresnel lens. This thin, lightweight, non-fragile and low-cost lens can be used as burning-glass in emergency situations.
A makeshift burning glass, using the eyepiece of a telescope, being used to burn a leaf.
A makeshift burning glass, using the eyepiece of a telescope, being used to burn a leaf.

Burning glasses (often called fire lenses) are still used to light fires in outdoor and primitive settings.[14] Large burning lenses sometimes take the form of Fresnel lenses, similar to lighthouse lenses,[15] including those for use in solar furnaces.[16] Solar furnaces are used in industry to produce extremely high temperatures without the need for fuel or large supplies of electricity. They sometimes employ a large parabolic array of mirrors (some facilities are several stories high) to focus light to a high intensity.

Religion: sacred fire

In various religions settings, a burning glass is used to set off some sort of sacred fire.

From the 7th to the 16th centuries, a burning glass was used by Christians to set off the Easter Fire during the Easter vigil. Thus, Saint Boniface explained to Pope Zachary that he produced the new fire of Holy Saturday by means of a crystal lens concentrating the rays of the sun. This process was also mentioned in liturgical books until the Roman Pontifical of 1561.[17]

In Cambodia, a burning glass has also been used since ancient times for the cremation of kings and most recently for the funeral of King Sihanouk. The crematorium of the king is traditionally prepared by the Bakus brahmin from the Royal Palace on the last day of the week-long funeral. Small pieces of fragrant agarwood are placed beneath the magnifying glass until it ignites. The incandescent wood is used to light candles and pass on the fire to the attendees, who usually take their lit candles home.[18]

Sports: lighting the Olympic torch

The Olympic torch that is carried around the host country of the Olympic Games is lit by a burning glass, at the site of ancient Olympia in Greece.[19]

Popular culture: verification attempts

The popular science television program MythBusters attempted to model Archimedes' feat by using mirrors to ignite a small wooden boat covered with tar, with little success—they found it too difficult to focus light from their hand-held mirrors onto a point small enough to ignite the boat. However, an episode of Richard Hammond's Engineering Connections relating to the Keck Observatory (whose reflector glass is based on the Archimedes' Mirror) did successfully use a much smaller curved mirror to burn a wooden model, though not made of the same quality of materials as in the MythBusters effort.

See also

References

  1. ^ Sherwood, Andrew N.; Nikolic, Milorad; Humphrey, John W.; Oleson, John P. (2019). Greek and Roman Technology: A Sourcebook of Translated Greek and Roman Texts. Routledge. p. 25. ISBN 978-1138927896.
  2. ^ Plantzos, Dimitris (1997). "Crystals and Lenses in the Graeco-Roman World". American Journal of Archaeology. 101 (3): 451–464. doi:10.2307/507106. JSTOR 507106. S2CID 193082510.
  3. ^ Aristophanes. "The Clouds". The Internet Classics Archive. Daniel C. Stevenson, Web Atomics. Retrieved 21 February 2018.
  4. ^ Meijer, Fik (1986), A History of Seafaring in the Classical World, Routledge, ISBN 978-0-7099-3565-0
  5. ^ Hone, William (1857). The table book: or, Daily recreation and information concerning remarkable men, manners, times, seasons, solemnities, mrry-makings, antiquities and novelties, forming a complete history of the year. London: William Tegg and Co. p. 813.
  6. ^ Roshdi Rashed (1990), "A Pioneer in Anaclastics: Ibn Sahl on Burning Mirrors and Lenses", Isis 81 (3), pp. 464–491 [464–468].
  7. ^ Needham, Joseph. Science and Civilization in China, vol. IV, part 1: Physics and Physical Technology (PDF). p. 98. Archived from the original (PDF) on 3 July 2017. Retrieved 5 September 2016.
  8. ^ Needham, Joseph. Science and Civilization in China, vol. IV, part 1: Physics and Physical Technology (PDF). pp. 97–99. Archived from the original (PDF) on 3 July 2017. Retrieved 5 September 2016.
  9. ^ Needham, Joseph. Science and Civilization in China, vol. IV, part 1: Physics and Physical Technology (PDF). p. 99. Archived from the original (PDF) on 3 July 2017. Retrieved 5 September 2016.
  10. ^ Joseph Priestley, Experiments and Observations on Different Kinds of Air Vol.2 (1776)
  11. ^ Bates, William H. (1920). "Chapter 17: Vision Under Adverse Conditions a Benefit to the Eye". Perfect Sight Without Glasses. New York: Central Fixation Publish Co. pp. 183–197. ISBN 88-900756-3-5.
  12. ^ Meijer, Fik (1986), A History of Seafaring in the Classical World, Routledge, ISBN 978-0-7099-3565-0
  13. ^ Burns, Paul. "The History of The Discovery of Cinematography: Chapter Six, 1750–1799". Accessed 29 July 2007.
  14. ^ "Fire Glass". Primitivefire.com. Retrieved 2012-12-18.
  15. ^ George A. Macbeth (1914). "Light House Lenses". Proceedings of the Engineers' Society of Western Pennsylvania. 30: 245.
  16. ^ H. P. Garg, J. Prakash (2000). Solar Energy: Fundamentals and Applications. Tata McGraw-Hill Education. p. 305. ISBN 9780074636312.
  17. ^ de Villiers, Henri (2021-03-30). "La réforme de la Semaine Sainte de 1955 – 7ème partie – La Vigile pascale". Schola Sainte-Cécile Official website (in French). Retrieved 2021-04-26.
  18. ^ "The King and Queen Mother offer fire to His Majesty the King". Radio Free Asia. Archived from the original on 2021-04-26. Retrieved 2021-04-26.
  19. ^ "Olympic Torch Relay history". London 2012 Olympic Games. Archived from the original on 19 July 2012. Retrieved 27 November 2012.

Further reading