Female sex tourism is sex tourism by women who travel intending to engage in sexual activities with one or more locals, usually male sex workers. Female sex tourists may seek aspects of the sexual relationship not typically shared by male sex tourists, such as perceived romance and intimacy. Women who fit this profile – especially wealthy, single, older white women – plan their holidays to have romance and sex with a companion who knows how to make them feel special and give them attention. The prevalence of female sex tourism is significantly lower than male sex tourism.
Female sex tourism occurs in diverse regions of the world. The demographics of female sex tourism vary by destination, but in general female sex tourists are usually classified as women from a developed country, who travel to less developed countries in search of romance or sexual outlets.
Female sex tourists can be grouped into three types:
With this movement of different populations to different countries, problems concerning health increase, especially ailments involving sexually transmitted infections (STIs) and HIV/AIDS. Women involved with sex tourism do not use barrier contraceptives during the majority of their visit, leaving them and the men they have sex with unprotected against STIs.
There is an ongoing debate on terminology regarding female sex tourism. Pruitt and LaFont argue that the term female sex tourism is not representative of the relationship that female tourists have with local men. They argue that female sex tourism oversimplifies the motives of these women and that romance tourism explains the complex nature of what these women are engaging themselves in while involved in romance tours. They also propose that the expression female sex tourism "serves to perpetuate gender roles and reinforce power relations of male dominance and female subordination, romance tourism in Jamaica provides an arena for change".
Scholars such as Klaus de Alburquerque counter that the term romance tourism overcomplicates what the motives of sex tourists are. de Albuquerque stated that concepts like "romance tourism" are only representative of small niches, like that of Jamaica and its cultural beliefs. Through his research, he concludes that the majority of female sex tourists are solely touring for physical encounters and not romance. He also says that the "tourist and beach boys may define their relationships as one of romance, [but] in reality, the relationship is one of prostitution".
Researcher Jacqueline Sanchez-Taylor argues that the term female sex tourism and even the term romance tourism undermine what is actually happening in these situations. She compares female and male sex tourism and shows how each relationship is based upon sexual-economic relationships. She also explores whether or not female sex tourism is based on romance and if there is some sort of sexual-economic relationship occurring between the two parties. She added, "The fact that parallels between male and female sex tourism are widely overlooked reflects and reproduces weaknesses in existing theoretical and commonsense understandings of gendered power...[and] sex tourism."
A number of countries have become destinations for female sex tourism, including Southern Europe (mainly in Greece, Italy, Spain and Croatia); the Caribbean (Barbados, Dominican Republic, Cuba and Jamaica); Ecuador, Costa Rica, Morocco, Turkey, Nepal, Southeast Asia, Vietnam, Thailand, Indonesia and Fiji; and the Gambia and Kenya in Africa. Other destinations include citation needed] Bali in Indonesia is a destination where women from Western Europe, Japan and Australia engage in sex tourism with male locals. A survey from 2009 conducted by Wanjohi Kibicho in Malindi Kenya from the book Sex Tourism in Africa: Kenya's Booming Industry, found that out of the sex tourists surveyed, 61% were between the ages of 46-50, 31-35 (3%) being the youngest age bracket. Of the background of these women surveyed 22% were from Germany, 19% from Italy, and 15% from the Netherlands. In addition 71% of those surveyed were revisiting the destination. In gauging the reasoning for sex touring, Kibicho summarizes that women who feel rejected by men in the developed countries for being "overweight and older" find that in Kenya this is suddenly reversed. There they are "romanced", appreciated and "loved" by men.[
Traditional female sex tourists have the same intentions as their male counterparts, and travel to foreign countries that have lower wages, and take advantage of cheap prostitution at a level unaffordable in their own countries.
Examples of these sexual-economic relationships can be found in countries like Kenya, where women from the United Kingdom travel to Kenya to enjoy the sun and enjoy the “company of young men” in a sexual manner.
Situational sex tourists differ from traditional sex tourists by considering their sexual activities with the sex worker as an added amenity to their original motive to travel.
The majority of situational sex tourists are first-time tourists who do not plan on being involved with local men, and who become involved in romantic relationships rather than having exclusively physical relationships with sex workers.
Situational sex tourism occurs when foreign tourists are attracted by male sex workers, known as beach boys in the Caribbean or gringueros in Costa Rica. According to the tourists, they are usually attracted by the exotic appeal that these men possess. This appeal can result from the ethnic differences between the sex worker and the sex tourist or the foreign lifestyle that the local men live. Women who have sexual encounters with such men are typically middle-aged and of European ethnicities.
The sex workers will often approach women who they deem vulnerable for various reasons, such as weight or age.
Romance tourism refers to a different relationship than female sex tourism.
The concept of romance tourism came from researchers' observations in Jamaica; it appeared to them that the female tourist and local males viewed their relationship with each other solely based on romance and courtship rather than lust and monetary value. Romance tourism is an issue of gender identification: “gender identity is a relational construct, the Western women who seek to break from conventional roles require a different kind of relationship with men in order to realize a new gender identity”. With increasing independence and financial self-reliance, women are able to travel, showing their independence from men of their culture, “female tourists have the opportunity to explore new gender behavior”. Like traditional sex tourists, romance tourists have a motive for travel, romance tourists travel to underdeveloped countries to find romantic relationships.
Male sex workers have more freedom and security than female sex workers do because males are not confined to a brothel or a pimp and are not generally physically abused by their clients.
Similar to the sex tourists, sex workers have their own intentions. Just as some Western women may consider the local men exotic, the local men may consider Western women to be exotic. Popular characteristics that appeal to a majority of sex workers are women with blonde hair and light colored eyes. Some of the sex workers will target this type of exotic woman for their own personal pleasure with no guarantee of monetary gain.
On the other side of the spectrum, most sex workers have the intention of making some form of monetary gain. Such a sex worker typically profiles tourists, in hopes of increasing his monetary wealth the fastest. While profiling he will look for older women, over the age of forty or young, overweight women. The sex worker considers these women vulnerable and will play on their vulnerability to get the tourists to obtain feelings for the sex worker. Once the tourist and sex worker obtain a relationship, the sex worker finds it easier for them to engage in a monetary exchange.
Romance tourists do not label their sex workers “prostitutes”. The local men and the tourists understand their roles in the relationship. The primary difference in definition of a local man to a romance tourist and a local man to a sex tourist is the emphasis the romance tourist places on passion instead of a transaction of goods or money for sexual favors.
The rate of sexually transmitted infections, including HIV/AIDS, may be relatively high in some countries which are popular destinations for female sex tourism, particularly in comparison to the home countries of many sex tourists. Little or no research has been done into the transmission rates of HIV and other STDs pertaining to sex tourism. Neither has there been reliable research done into whether or not condom use is prevalent among female sex tourists. However, writer Julie Bindel speculates, in an article for The Guardian, that HIV infection figures for the region suggest that condom use by the "beach boys" in the Caribbean may be sporadic, yet female sex tourists do not appear especially preoccupied by the potential risks.
Women seeking to experience sex with foreign men put themselves at a higher risk for sexually transmitted infections. Condom use during sex tours is relatively low. It is often cited that women have the intention to have safe sex with their casual sex partners while on vacation, but at some point during the initiation of the condom, the women do not follow through.
The sex workers usually will not initiate the use of a condom due to either the limited availability of condoms, cost, beliefs or previous experiences the sex worker has had with condoms. Female sex tourists report that, given the atmosphere and the exoticness of their lover; condoms are rarely used or discussed prior to engaging in sexual activities.
The lack of barrier contraceptives increases the risk of the tourist obtaining a sexually transmitted infection from their foreign partner especially when their partner has been with multiple women.
It has been found that in the Monteverde region of Costa Rica, female sex tourists in the region engage in some form of unprotected sexual activity with local men known as gringueros, according to data researched by Nancy Romero-Daza. The women in the study were found to not be traditional sex tourists but situational sex tourists.