Procuring, pimping, or pandering is the facilitation or provision of a prostitute or other sex worker in the arrangement of a sex act with a customer.[1] A procurer, colloquially called a pimp (if male) or a madam (if female, though the term pimp has often been used for female procurers as well) or a brothel keeper, is an agent for prostitutes who collects part of their earnings. The procurer may receive this money in return for advertising services, physical protection, or for providing and possibly monopolizing a location where the prostitute may solicit clients. Like prostitution, the legality of certain actions of a madam or a pimp vary from one region to the next.
Examples of procuring include:
Trafficking a person into a country for the purpose of soliciting sex
Operating a business where prostitution occurs
Transporting a prostitute to the location of their arrangement
Deriving financial gain from the prostitution of another
Etymology
Pandarus, centre, with Cressida, illustration to Troilus and Cressida by Thomas Kirk
Procurer
The term procurer derives from the French procureur.
Pimping
The word pimp first appeared in English in 1607, in a Thomas Middleton play entitled Your Five Gallants. It is of unknown origin, but may have stemmed from the French infinitive pimper meaning to dress up elegantly and from the present participle pimpant meaning alluring in seductive dress. Pimp used as a verb, meaning to act as a pimp, first appeared in 1636 in Philip Massinger's play, The Bashful Lover.[2] In the 18th and 19th centuries, the term was commonly used to refer to informers.[3] A pimp can also mean "a despicable person".[4] The term can also be applied to a person who is considered a ladies' man.[2]
Rapper Nelly tried to redefine the word "pimp" by saying that it is an acronym for "positive, intellectual, motivated person". He created a college scholarship with the name "P.I.M.P. Juice Scholarship". Dawn Turner Trice of the Chicago Tribune argues that there is "something truly unsettling, to say the least, about attaching such a vile word to a scholarship" and expresses concern about the glamorization of the term.[5]
In the first years of the 21st century, a new meaning of the word emerged in the form of a transitive verb pimp, which means "to decorate" or "to gussy up" (compare primp, especially in Scottish usage). This new definition was made popular by Pimp My Ride, an MTV television show.[2] Although this new definition paid homage to hip-hop culture and its connection to street culture, it has now entered common, even mainstream commercial, use.[6]
In medical contexts, the verb means "to ask (a student) a question for the purpose of testing her or his knowledge".[7]
Pimps and madams are diverse and variegated, depending on the strata in which they work, and they enter and leave the sex industry for a variety of internal and external reasons, such as family pressure, interactions with the police, and in some cases recruitment from peer sex workers.[9][10][11]
Procuring can take abusive forms. Madams/pimps may punish clients for physical abuse or failure to pay, and enforce exclusive rights to "turf" where their prostitutes may advertise and operate with less competition.[12] In the many places where prostitution is outlawed, sex workers have decreased incentive to report abuse for fear of self-incrimination, and increased motivation to seek any physical protection from clients and law enforcement that a madam/pimp might provide.[citation needed]
The madam/pimp–prostitute relationship is often understood to be abusive and possessive, with the pimp/madam using techniques such as psychological intimidation, manipulation, starvation, rape and/or gang rape, beating, tattooing to mark the woman as "theirs", confinement, threats of violence toward the victim's family, forced drug use and the shame from these acts.[13][14][15]
In the US, madams/pimps can be arrested and charged with pandering and are legally known as procurers.[16] This, combined with the tendency to identify pimping with African-American masculinity, may provide some of the explanation for why approximately three-fifths of all "confirmed" human traffickers in the United States are African-American men.[17] It has recently been argued that some of the extreme examples of violence cited in the article below come primarily from such stereotyping supported by Hollywood screenwriters,[18] selective and decontextualized trial transcripts, and studies that have only interviewed parties to sex commerce in institutions of rescue, prosecution, and punishment, rather than engaging rigorous study in situ.[19]
A 2018 study by researchers from the University of Montreal divided the concept of a pimp into three distinct categories: "low-profile" (primarily female), "hustlers" (predominantly male and violent, marking the common stereotype), and "abused" (even male–female split, more likely to be subjected to violence than to commit it).[20]
In Canada, there was a legal challenge to prostitution laws, which ended in the 2013 ruling of Bedford v. Canada. In 2010, Ontario Superior Court Judge Susan Himel overturned the national laws banning brothels and procuring, arguing that they violated the constitution guaranteeing "the right to life, liberty and security".[22]
In 2012, the Court of Appeal for Ontario reaffirmed the unconstitutionality of the laws.[23] The case was appealed by the Canadian government, and was under trial in the Supreme Court of Canada in June 2013.[24] On 20 December 2013, the Supreme Court unanimously struck down the remaining prostitution laws. As of 2014[update], the Canadian government began working on regulations to allow the trade to operate.
Whereas prostitution and the accompanying evil of the traffic in persons for the purpose of prostitution are incompatible with the dignity and worth of the human person and endanger the welfare of the individual, the family and the community
The convention reads:
Article 1
The Parties to the present Convention agree to punish any person who, to gratify the passions of another:
(1) Procures, entices or leads away, for purposes of prostitution, another person, even with the consent of that person;
(2) Exploits the prostitution of another person, even with the consent of that person.
Article 2
The Parties to the present Convention further agree to punish any person who:
(1) Keeps or manages, or knowingly finances or takes part in the financing of a brothel;
(2) Knowingly lets or rents a building or other place or any part thereof for the purpose of the prostitution of others.
Attempts have been made in the US to charge pornographic-film producers with pandering under state law. The case of California v. Freeman in 1989 is one of the most prominent examples where a producer/director of pornographic films was charged with pandering under the argument that paying porn actors to perform sex on camera was a form of prostitution covered by a state anti-pandering statute. The State Supreme Court rejected this argument, finding that the California pandering statute was not intended to cover the hiring of actors who would be engaging in sexually explicit but non-obscene performances. It also stated that only in cases where the producer paid the actors for the purpose of sexually gratifying themselves or other actors, could the producer be charged with pandering under state law. This case effectively legalized pornography in the State of California.[29][30][31] In 2008, the New Hampshire Supreme Court issued a similar ruling (New Hampshire v. Theriault) which declared that producing pornography was not a form of prostitution under state law.[32]
Pimping is typically operated like a business.[33] The pimp may have a bottom girl who serves as office manager, keeping the pimp apprised of law-enforcement activity and collecting money from the prostitutes.[34] Pimps recognize a hierarchy among themselves. In certain pimp strata, the least respected, or newer pimps, are the "popcorn pimps" and "wannabes". "Popcorn pimps" was a phenomenon which occurred among adolescent cocaine users of both sexes who utilized children younger than themselves to support their habits.[35] A pimp who uses violence and intimidation to control his prostitutes is called a "guerrilla pimp", while those who use psychological trickery to deceive younger prostitutes into becoming hooked into the system are called "finesse pimps".[36] In addition, a prostitute may "bounce" from pimp to pimp without paying the "pimp moving" tax.[37]
Some pimps in the United States are also documented gang members, which causes concerns for police agencies in jurisdictions where prostitution is a significant problem.[38] Pimping rivals narcotic sales as a major source of funding for many gangs. Gangs need money to survive, and money equates to power and respect. While selling drugs may be lucrative for a gang, this activity often carries significant risk as stiff legal penalties and harsh mandatory minimum sentencing laws exist. However, with pimping, gang members still make money while the prostitutes themselves bear the majority of the risk. Pimping has several benefits to the gang that the pimp belongs to. These benefits include helping the gang recruit new members because the gang has women available for sex, and the money brought in by prostitution allows gang members to buy cars, clothes and weapons, all of which help to recruit younger members into the gang by increasing the reputation of the gang in the local gang subculture.[39]
Violence
Some pimp businesses have an internal structure – built around violence – for dealing with rule breakers. For example, some pimps have been known to employ a "pimp stick", which is two coat hangers wrapped together, in order to subdue unruly prostitutes.[34] Although prostitutes can move between pimps, this movement sometimes leads to violence. For example, a prostitute could be punished for merely looking at another pimp; this is considered in some pimp milieus to be "reckless eyeballing".[34] Violence can also be used on customers, for example if the customer attempts to evade payment or becomes unruly with a prostitute.
Some pimps employ what is known as the "Loverboy" or "Romeo pimp" method to recruit new prostitutes. This involves entrapping potential victims (usually young or vulnerable women) by first forming what appears to the victim to be a romantic relationship. After an initial period of "love bombing", the treatment of the victim then becomes abusive, and the victim is then forced into sex work by the pimp.[40][41]
Use of tattoos
Some pimps in America tattoo prostitutes as a mark of "ownership".[42] The tattoo will often be the pimp's street name or even his likeness. The mark might be as discreet as ankle tattoo, or blatant as a neck or face tattoo or large scale font across the prostitute's lower back, thigh, chest, or buttocks.[43]
Internet effect
Since the Internet became widely available, prostitutes increasingly use websites to solicit sexual encounters. This has bypassed the need for pimps in some contexts, while some pimps have used these sites to broker their sex workers.[44]
Criticism of portrayals
Some scholars and sex workers' rights advocates dispute portrayals of third-party agents as violent and extremely committed to a pimp subculture, finding them inaccurate exaggerations used to foster harmful policies.[citation needed] For example, one study found that pimps tend to drift in and out of pimping, with some of their goals and identities classified as predominantly mainstream, some as predominantly outside of that mainstream, and some as a hybrid of conventional and non-conventional.[45]
In 1999, the Hughes brothers released a documentary titled American Pimp consisting of first-person interviews with people involved in the pimping lifestyle in the United States.
^Classen, Albrecht (2010). Laughter in the Middle Ages and Early Modern Times: Epistemology of a Fundamental Human Behavior, Its Meaning, and Consequences. Walter de Gruyter. p. 462. ISBN978-3-11-024547-9.
^Dank, Meredith; et al. (2014). "Estimating the Size and Structure of the Underground Commercial Sex Economy in Eight Major US Cities". New York: Urban Institute.
^Stalans, Loretta and Mary A. Finn (2019). "Self-Narratives of Persistent Pimps and Those Anticipating Desistance: Emotions, Conventional Work, and Moral Profitability Calculus", Victims & Offenders, 14(5): 647-669.
^Marcus, Anthony; et al. (2014). Rhacel Salazar Parreñas; Kimberly Hoang (eds.). Child Sex Trafficking: Toward an Agent Centered Approach. New York: Open Society Institute. ((cite book)): |work= ignored (help)
^"Global Commission on HIV and the Law"(PDF). HIV/AIDS Group. UNDP. July 2012. p. 43. Archived from the original(PDF) on 2015-09-24. Recommendation: "Repeal laws that prohibit consenting adults to buy or sell sex, as well as laws that otherwise prohibit commercial sex, such as laws against 'immoral' earnings, 'living of the earnings' of prostitution and brothel-keeping."
^ abc"U.S. v. Pipkins"(PDF). 2004. Archived from the original(PDF) on 2012-09-11. Retrieved 2012-09-11. 378 F.3d 1281, (11th Cir.
^Pagliaro, Ann Marie and Pagliaro, Louis A. (1996). Substance abuse among children and adolescents: its nature, extent, and effects from conception to adulthood. New York: Wiley, p. 19. ISBN978-0-471-58042-3.
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