Total population | |
---|---|
1 924 (1890) | |
Regions with significant populations | |
Russia | ? |
Ingushetia | ? |
Dagestan | ? |
Languages | |
Ingush | |
Religion | |
Sunni Islam | |
Related ethnic groups | |
Bats people |
The Fyappins (Ingush: фаьппий, romanized: fäppiy) were an Ingush subgroup (society) that mostly inhabited the mountainous Fappi region of Ingushetia in the Caucasus. Historically they bordered on the west with Dzherakh, on the east with Khamkhins, on the north with Nazranians, and lastly in the south with Gudomakarians. The centre of the society was the fortified village (aul) of Erzi or Metskhal.
During the 16–17th centuries, part of the Fyappins migrated to Tusheti, Georgia, due to a lack of land. The descendants of the migrants are known as Bats people. In the 17–18th centuries, another wave of migration occurred, to the region of Aukh (modern day Dagestan).
In 1733, due to the worry of expansion of Ottoman Turks in the region, Fyappins tried to establish ties with Kingdom of Kartli. As the Russian Empire started expanding its territories in the Caucasus Region 19th century, Caucasian War broke out. During the war, Fyappin Society was devasted after a Russian punitive expedition in 1830.
After the end of Caucasian War, Fyappins became part of various okrugs of the Terek Oblast, which in turn was part of Caucasus Viceroyalty. Namely the okrugs: Voeynno-Ossetian okrug, Ingush okrug, Vladikavkazsky Okrug, Sunzhensky Otdel and lastly the Nazran okrug.
The endonym Fyappiy in their native Ingush language is "Фаьппий",[1][2][3] written as "Fäppij" in old Ingush latin writing system.[4]
Foma Gorepekin[5] Similarly, Rusudan Kharadze and Aleksey Robakidze made a hypothesis that the ethnonym might be connected with term "alien/new settler" (but not as in ethnically different from the main mass of Ingush).[6] According to linguist Yu. Desheriyev , the ethnonym has no etymological explanation.[7] Anatoly Genko connected the name in the form of Veppiy with the Khazar king Uobos, mentioned in the Georgian Chronicles. Thus, elevating the name to the 10th century AD.[8]
translated the ethnonym in Ingush language as "settlers marching in a discordant crowd".Historically the Fyappins were known by the exonym of Georgian origin Kists or Kistins and its other variants such as Nearby Kists or Nearby Kistins. The terms later appeared later in Russian literature.[9] Eventually the meaning of this ethnonym expanded and covered all Nakh peoples, despite originally being the ethnonym of Fyappins.[10] The Kist ethnonym was replaced by the ethnonym "Metskhalins" in the 19th century and the Kistin society became known as the "Metskhalin society" respectively, after the chancellery of the society was transferred to Metskhal.[11]
The Ossetians called the Fyappins as Maqqal (Мæхъхъæл) and the river Armkhi , on which the society sat on, Maqqaldon (Мæхъхъæлдон), the namesake for one of the Russian names for Armkhi, Makaldon (Макалдон).[12] The ethnonym Maqqal was also infrequently used to mark Fyappins on some maps.[a] The ethnonym Maqqal is connected with the Ingush and Ossetian word for Kite, Maqqal (Маккхал/Мæхъхъæл).[13][14] According to Anatoly Genko, the Ossetians got this name from the name of the aul of Erzi and its inhabitants, the Erzians.[13]
One of the mountainous Ingush societies,[b] Fyappins inhabited the mountainous Fappi region of Ingushetia in the Caucasus.[15] All Fyappin villages and settlements were descended from the inhabitants of a mountainous fortified village (aul), Falkhan.[16] Fyappins bordered on the west with Dzherakh, on the east with Khamkhins, on the north with Nazranians, and lastly in the south with Gudomakarians.[17]
Historically the Fyappins were known by the exonym of Georgian origin Kists or Kistins and its other variants such as Nearby Kists or Nearby Kistins. The historical area where they lived, on the other hand, was called "Kistetia", as well as "Kistia" or "Kistinia".[c] The first mention of Kists dates back to the 7th century, in the work Ashkharhatsuyts in the form Kusts, although in the context it was used to generally describe the Ingush people, not just the Fyappins.[19]
During the 16–17th centuries, part of the Fyappins migrated to Tusheti, Georgia, in search of land.[20][d] Today the descendants of these Fyappins are known as the Bats people.[23] A new wave of migration of Fyappins took place in the 17–18th centuries to the region of Aukh (modern day Dagestan).[24][25] Today the descendants of those migrants are known as the Vyappiy and refer to Tyarsh as their ancestral village as can be attested by their family chronicle (teptar ):[26]
Their fathers left the village of Tyarsh in the Vabo District on a high mountain near the Buruv fortress. Tyarsh is the name of their eldest father.
In 1733 fearing the expansion of Ottoman Turks, Fyappins and Dzherakh wrote Vakhtang VI a letter, declaring their act of oath for Kartli. It was signed by 16 Fyappin and Dzherakh representatives from different surnames.[27]
On 8 January 1811, foremen of 13 Fyappin villages made act of oath for the Russian Empire.[28][e] However, it is worth noting that even after the oath of individual Ingush society or clans, the former Russian-Ingush relations remained the same. In fact, both sides took these type of oaths as conclusion union treaties.[29]
During the Caucasian War, Fyappins were also the subject of the Russian Expansion. On July 1830, two Russian columns under the command of Major General Abkhazov set out on a punitive expedition to mountainous Ingushetia. The Russian troops went through the Darial and Assa Gorges. Especially the inhabitants of Eban put up a fierce resistance.[30] As a result of this expedition, Fyappins were briefly subdued by Russian Empire,[31] while their auls were devasted.[30] For the first time, district courts were established and a civil system was introduced to mountainous Ingushetia.[32] After the general uprising of Chechnya on March 1840 when Chechens joined Caucasian Imamate, Pavel Grabbe reported on 30 March 1840 that Kists (i.e. Fyappins) are either in great agitation or they openly participate on the side of Caucasian Imamate:[33]
Whole Greater Chechnya was transferred to him, as well as the Michik and Ichkerin residents and many Aukhites; the Kachkalyks are kept in obedience only by the presence of our detachment. Some of the Karabulak and Ingush villages, all the Galgai and Kists are also in great agitation and are secretly or openly assisting the rebel.
Within the Russian Empire Fyappins were part of the Ossetian-Military Okrug (1857–1862),[34] Ingush okrug (1862–1871),[35][36] Vladikavkazsky okrug (1871–1888),[37][38] Sunzhensky otdel (1888–1909)[39] and Nazran okrug (1909–1920).[40]
During the Russian Civil War, the self-proclaimed state of Mountainous Republic of the Northern Caucasus emerged in the Caucasus Region, whose finance minister[41][42] Vassan-Girey Dzhabagiev , a Fyappin representative.[f] He was also a prominent figure in Ingushetia, leading the Ingush National Council.[44]
In 1944, the Ingush people (including Fyappins) were deported to Central Asia and were only allowed to return back in 1957, after Nikita Khrushchev reversed many of Josif Stalin's policies, including the mentioned deportation. Fyappin representatives like the writer and poet Issa Kodzoev were subjected to repressions by the Soviet Regime after they wrote about repressions of Stalin.[45][g] In 1989, he was together with other Fyappin representatives like Sulambek Mamilov part of the committee for revival of Ingush Autonomy within Russian SFSR of Soviet Union.[46][h] Today, the representatives from Fyappin society live mostly all across Ingushetia.[47]
Fyappin society consisted of following fortified villages (auls), tribal organisations (teips) and surnames (nyaqhash/vyarash):[i]
Auls | Teips and nyaqhash/vyarash | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Beyni (Бейни) | Keligovs (Келигнаькъан), Murzabekovs (Марзбикнаькъан), Torshkhoy (Тӏоаршхой)[j] | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Byalgan (Баьлгӏане) | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Bisht (Бишт) | Beshtoy (Бештой) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Eban (Эбане) | Ebankhoy (Эбанхой): Tsitskiyevs (Цискнаькъан) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Erzi (Аьрзи) | Oartskhoy (Оарцхой): Mamilovs (Мамилнаькъан), Ozievs (Ознаькъан), Yandievs (Янднаькъан) ;Aldaganovs (ӏалдагӏнаькъан), Burazhevs (Буражнаькъан), Evkurovs (Евкурнаькъан) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Garak (Гаракх) | Garakoy (Гаракой) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Goust (Гӏовзтӏе) | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Guli (Хьули) | Khulkhoy (Хьулахой) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Dukhargisht (Духьаргишт) | Kushtovs (Куштнаькъан) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Kasheti (Кашетӏе) | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Kerbite (Кербӏитӏе) | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Keyrakh (Кхерахье) | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Khamishk (Хьамишк) | Didigovs (Дидигнаькъан) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Kharp (Хьарп) | Matiyevs (Матенаькъан) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Khastmak (Хьастмоаке) | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Koshk (Къоашке) | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Lyazhgi (Лаьжг) | Lozkhoy (Лошхой) Khautiyevs (Ховтнаькъан) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Metskhal (Мецхал) | Dzhabagiyevs (Джабагӏнаькъан), Kotiyevs (Котнаькъан), Kusievs (Кусенаькъан), Tochiyevs (Тоачанаькъан) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Morch (Морч) | Morchkhoy (Морчхой) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Olgeti (Олгатӏе) | Evkurovs (Евкурнаькъан), Itarovs (Итаранаькъан) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Shoan (Шоане) | Shoankhoy (Шоанхой) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Tyarsh (Тӏаьрш) | Gudantovs (Гӏудантнаькъан), Daskievs (Даскенаькъан), Doskhoy (Досхой), Murzabekovs (Марзбикнаькъан), Torshkhoy (Тӏоаршхой) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Falkhan (Фалхан) | Azhigovs (ӏажнаькъан), Bersanovs (Берсанаькъан), Keligovs (Келигнаькъан), Kotiyevs (Котнаькъан), Dzarakhovs (Зарахнаькъан), Umarovs (ӏумарнаькъан) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Including Chulkhoian auls
| |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Gu (Гув) | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Khanikal (Ханикал) | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Khyani (Хаьни) | Khanievs (Хоаной) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Kyazi (Каьзи) | Kodzoyevs (Коазой) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Lyalakh (Лаьлах) | Lolokhoyevs (Лоалахой) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Magote (Маготе) | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Salgi (Салги) | Salgirkhoy (Салгирхой) |
Year | Population | Source | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
1816 | 1 269[k] | Document[52] | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
1838 | 2 071 | Document[53] | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
1857 | 1 269 | Adolf Berge[54][55] | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
1883 | 1 749[l] | Census[38] | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
1890 | 1 924[m] | Census[39] | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
1914 | 880[n] | Census[40] | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Note: The information in the table is about the Fyappiy living in the mountainous region but not about the Fyappiy living in lowlands of Ingushetia.
|
Aukh Fyappiy, referred as the Vyappiy (Chechen: Ваьппий, romanized: Väppiy; Ingush: Фаьппий, romanized: Fäppiy) is an Chechen[56] and Ingush[24][25] clan (teip) inhabiting Aukh, a region in modern day Dagestan. The cultural center of the Vyappiy was Erzi, located in Ingushetia.[57] In the 17–18 centuries, they left Ingushetia and migrated to the Aukh.[24][25] According to their teptar, they came from the mountainous aul of Tyarsh.[58] Vyappiy were famous for being the blacksmiths and craftsmen.[56]