No history of Tanchangya has been published on the origin, development, and present of Tanchangyas.
Only a brief history of the Tanchangyas is found in the history of the Chakma nation. The Tanchangyas have been identified as a branch of the Chakma nation based on speculative information. The Chakmas also recognize the Tanchangyas as a branch of the Chakmas. Even Chakma claim Tanchangya as original Chakma. Surprisingly, there is no similarity between the Gocha group of the Chakmas and the names of the twelve Gocha groups of the Tanchangyas.
Historians of the Chakma Nation do not even mention the name of the Gosa group or social rituals of the Tanchangyas in their writings on the history of the Chakmas, or even the modern Chakma writers if Chakma and Tanchangya are recognized as belonging to the same caste. Similarly, Hindus claim Buddhism as Hinduism or Sanatan Dharma, so they worship the Tathagata Buddha as the Hindu incarnation (tenth incarnation). However, Hinduism and Buddhism are on two poles.
History
The Chakmas and Dainnaks are mentioned together in history in the early fourteenth century AD. Due to the similarity of religion and language, there is a history of closeness and friendship between the two communities. The Daingnaks did not have any conflict with the Arakanese. At least there is no mention of conflict in history.
Arakan and Uchchbrahma are among the other Mongol Southeast Asian races found in ancient Arakan history. For example, the ancient kingdom of Arakan was inhabited by the Mongols, the Tibetan Burman people, and the Kirat tribes of Murung, Khumi, Chak, Sin, Shenduz, Mro, Khyang, Daingnak, and Marumimu.
Geographical location
Tanchangya people live in Rangamati District (Rangamati Sadar, Kaptai, Bilaichari, Rajasthali, Kawkhali, Jurachari), Bandarban (Bandarban Sadar, Rowangchari, Alikadam, Lama, Nakhyangchari), Chittagong district (Roisyabili & Sadhikyabili ), Ukhia and Teknaf (Cox's Bazar district) areas of Bangladesh.
Tanchangyas also live in North-east Indian states of Assam, Tripura, Mizoram, and in Myanmar's Rakhine State as Daignet people. Most of the Tanchangyas live in the reserve forest areas of CHT. On 10 April 2000, the Government of Bangladesh declared a new forest law named the "Forest (Amendment) Act, 2000", a law that made it illegal to cultivate on reserve forest land. This poses problems for Tanchangyas and other indigenous communities, as they live on the cultivation of reserve forest lands.
It is difficult to form a consensus on the exact number of Tanchangyas. According to the 2001 census, there are 31,164 Tanchangyas in CHT.[2] According to a report by Daily Prothom-alo the number of Tanchangya is 51,773 in CHT (Published on 3 February 2012).
Tanchangyas people primarily speak Tanchangya language. The language category is debateble. According to Rupak Debnath Tanchangya retains several features of Tibeto-Burman. [3] Tanchangya people have their own script [4]
Dress and ornaments
Traditionally, a Tanchangya woman wears colorful dresses and ornaments. The full dress of a Tanchangya woman is collectively known as "Paiet Kapor", which literarily translates to "five parts." These five parts are
(1) "Pinon", which is in seven colors with stripes
Tanchangya women also wear various ornaments. These include "Rajjur & Jhanga" for the ears, "Baghor & Kuchikharu" for the wrists, "Tajjur" for the arms, "Chandrahar, Hochuli and Sikchara" for the neck. These ornaments are made mainly with silver. Tanchangya men traditionally wear a loincloth and long sleeve shirts.
Musical instruments
Some of the Tanchangya musical instruments include the Bashi (flute), Kengkrong, Chobuk, and duduk
Occupation
Agriculture is the main occupation of the Tanchangyas. Even today most Tanchangyas do jhum cultivation. They cultivate paddy, ginger, garlic, bagurpada (e.g.coriander), etc. on hill slopes. Literacy among Tanchangyas is low. A few of them serve in government and non-government organizations. Today, Tanchangya is a developing ethnic community on the international level. Nowadays many Tanchangyas are service people and professionals such as doctors, engineers, lawyers, teachers, etc. They also are trying hard to become retail traders.
Religion
The fact that the Dainkas are Buddhists was mentioned by Fairy, the then commissioner of the Arakan Division, the author of 'History of Burma'. With them was the Buddhist scripture Tripitaka. The Chakmas are also Buddhists. Although hundreds were persecuted and oppressed, they did not abandon Buddhism when they left Arakan. Their later history testifies that they carried with them theology on the eve of leaving Arakan. But they could not take the original Tripitaka with them because of scarcity or not having it. From the original Tripitaka, the necessary formulas used in daily work or social occasions like death, marriage, etc. are recorded.
Tanchangya peoples are religious Buddhists and observe religious rites such they worshipping Gautama Buddha and listening to Buddha sermons. Tanchangyas also maintains the kathino chivar dan, Buddha Purnima, maghi purnima etc. They have at least one Buddhist viharas in their localities.
Traditions
Tanchangyas celebrate 'Bishu' as a main enjoyable festival at the end and beginning of the new year. "Pachon" is a special item for Bishu. "Pachon" is a mixed vegetable with dried fish etc. Nowadays "Bishu mela" were organized in Tanchangyas localities. "Ghila kala", "Nahdeng kala", and "Gudhu kala" are the Tanchangyas Traditional sports.
Upon the death of an individual, the body is bathed and covered with a white cloth. People pray for the departed soul in the presence of monks. The eldest son or a close relative of the deceased then shifts the body to the funeral pyre. The next day, they collect the burnt bones in a pot and cover it with a piece of cloth. Then they throw the burnt bones into a river.
The male children of a deceased Tanchangya father divide the property equally among themselves. The daughters cannot claim any share of the property except when they have no brothers. If the deceased father has no children, an adopted son inherits all the property. If a wife is separated when she is pregnant and if she gives birth to a male child, he will inherit her ex-husband's property. If someone dies as a bachelor or without any children, his property will go to his brothers.
.svg){kind=small}
