The following discussion is an archived debate of the proposed deletion of the article below. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review). No further edits should be made to this page.

The result was delete. I do realize this is an extremely contentious issue and I full well expect to see my decision contested on DRV, but to be honest, I doubt that any closure would survive without being contested in some manner. A review of the several previous deletion debates over this list shows that the community's desire to keep it has clearly been waning and this discussion is certainly following in that pattern. It is obvious that the list suffers numerous issues and many of the arguments for keeping this material are rooted in the claim that these issues warrant cleanup and rewriting rather than deletion. However, several salient arguments have been put forward that these issues are egregious and multiple and that no amount of cleanup will salvage the article. During the course of the debate a number of editors were convinced to change their recommendations from keep to delete, but I don't see that going in reverse. Finally, a number of the keep !votes were, rather than any kind of rationale for keeping the material itself, were calls to close the discussion for what were perceived as procedural violations rather than arguing that the material is inclusion worthy itself. To put it more succinctly, the arguments being made in favor of deletion are stronger than those made for keeping this material. In tandem with the fact that, over time, consensus in each debate seems to be straying from keep and trending closer to delete, I do not feel that closing as "no consensus" will be of any aid except to stave off deletion until the next debate rolls around. Shereth 03:16, 23 June 2008 (UTC)[reply]

List of groups referred to as cults[edit]

List of groups referred to as cults (edit | talk | history | protect | delete | links | watch | logs | views) (delete) – (View log)

Procedural nomination. There has been a lot of recent discussion about whether this page is needed, and it has been a year since the last AfD, so let's put it to a discussion. Darrenhusted (talk) 12:42, 13 June 2008 (UTC)[reply]

Merzul has requested that I change his "about a year ago" link above to what I consider the most encyclopedic version of List of groups referred to as cults (LOGRTAC). I'll just edit in the date, since his link is a good later sample of the period when the 1920+ header criterion 4 kept old religions off of the list – so that controversy was minimal on the talk page. An earlier version (here 04:34, 26 January 2007) has less polished notice texts, but it also includes partial governments lists. Milo 22:35, 14 June 2008 (UTC)[reply]
Objections to procedural nomination archived, as enough people have given deletion rationale below
The following discussion has been closed. Please do not modify it.

*Keep To make it clear where I stand. Darrenhusted (talk) *Neutral to follow the convention. Darrenhusted (talk)

  • Delete as un-encyclopedic, to make this easy. Darrenhusted (talk)—Preceding comment was added at 14:01, 13 June 2008 (UTC)[reply]
    • Darren you are making this worse. Now you have provided a rationale for deletion that you don't even believe in yourself. You need to let someone who actually wants this deleted nominate it with a rationale they believe is applicable. No one blames you for your good faith effort here, but its time to realize that it was a mistake and support withdrawing the nomination.PelleSmith (talk) 14:17, 13 June 2008 (UTC)[reply]
  • Speedy Close I believe the talk page is best for discussions about the article that do not directly involve Deleting the article outright. Alternatively, no rationale is provided for deletion. I'm not going to close, as I want more eyes to make sure I'm not insane. UltraExactZZ Claims ~ Evidence 12:56, 13 June 2008 (UTC)[reply]
  • Speedy Close As I already mentioned on the talk page I'm thoroughly confused about what procedure the nominator is following. I second the speedy close, not because I want to keep this entry (in fact I think its horrible and should get axed) but because if/when it goes to AfD again it does so with a rationale for deletion. This sounds like a request for comment misplaced in an AfD.PelleSmith (talk) 13:03, 13 June 2008 (UTC)[reply]
From the article talk page Lists like this are evil, attempt to avoid AfD and this list remains ridiculous. There is clearly a feeling amongst some editors that this page should be deleted. Having read through the full list of WP:DEL I do not see anything that requires the nominator to want a page deleted for them to nominate it (you are free to find the section that says that and post it on my talk page), so here we are with an AfD. Darrenhusted (talk)
Darren, I believe you nominated this on good faith, but can I note that two of the three thread titles you mention above are of my own creation. You are basically arguing that I (and those who may agree with my perspective) should have nominated this for deletion but haven't so you will do it for us despite the fact that you do not agree with us and therefore have created an AfD sans any good deletion rational in its nomination. I object on principle and ask for this to be withdrawn until such time that someone actually provides a deletion rationale in the nomination. I'm not sure that this type of nomination violates policy but it certainly goes against convention. Regards.PelleSmith (talk) 13:31, 13 June 2008 (UTC)[reply]
Wikipedia:Articles_for_deletion#How_to_list_pages_for_deletion tells us how to create this page, the discussion page "subst:afd2 | pg=PageName | cat=Category | text=Reason the page should be deleted". Deletion discussions are started from the premise that there is a "reason the page should be deleted". That is the "convention" I referred to above as well.PelleSmith (talk) 13:41, 13 June 2008 (UTC)[reply]
Precisely. It's not against policy as such, but AFD normally proceeds when a Nominator tags an article and proposes its deletion because it violates policies X, Y, and Z, is unsourceable, or otherwise does not meet our criteria for inclusion. Editors then support or oppose deletion, providing reasoning for both. Most Delete comments agree with or expand the rationale of the nominator. Most Keep comments refute the nominator's contentions in some way, or provide reasons why they are not applicable. After 5 days, an admin reads the debate, weighs the arguments on the merits, and closes the debate as keep, delete, or what-have-you. The problem here is that there is no reason provided to delete, so there is A) nothing for Keep comments to refute, and B) nothing for Delete comments to expand upon or concur with. Thus, there is no meaningful debate possible in the context of a deletion debate. I add that this doesn't look like a bad faith nom - those are usually of the "You want to delete my article, FINE, I'll nom yours too" variety - but it's still hinky. UltraExactZZ Claims ~ Evidence 13:43, 13 June 2008 (UTC)[reply]
Also note that despite any clear policy language about this it obviously implied that the nominator of an article for deletion actually thinks the article should be deleted. See Wikipedia:Guide_to_deletion#Nomination.PelleSmith (talk) 14:09, 13 June 2008 (UTC)[reply]
Unfortunately, the article meets none of the criteria for Speedy Deletion, per WP:CSD. It has context - it's clear what the subject is. It has content - it's not gibberish. It's not a copyvio or a purely negative WP:BLP. It's not advertising or a test page. It was not created by a banned user, nor does its only author request its deletion - it probably has hundreds of authors by now. It is in english, and has not been improperly transwikied. So, an argument to delete would have to cite other policies that the article fails to meet. Is it sourceable? Is the subject notable? Is it possible to write a neutral article on the subject? Is the existing article salvageable to this end? The nominator presents none of these arguments, which is why I believe this debate should be closed and discussion on these points be taken to the talk page of the article. UltraExactZZ Claims ~ Evidence 13:20, 13 June 2008 (UTC)[reply]
• 1. It's an index useful for further research, and that is the purpose of the article.
• 2. It's a list too long to fit in the associated text article Cult.
• 3. It's useful to the average reader because controversial subjects have high general interest.
• 4. It's useful to laypersons, who participate in cultic studies by to a degree not found in other academic subjects (see Cult). If they don't have graduate student research experience (or even if they do), they may begin by consulting an encyclopedia, and a Google search quickly leads to Wikipedia.
• 5. It's useful to law enforcement officers investigating cult complaints (comparing a local group to their behavior reported elsewhere).
• 6. It's useful to national government employees engaged in legislative, administrative regulation, and cult policy research. See French Report (unofficial translation) and Groups referred to as cults in government documents.
• 7. Group members find it's not useful to them, but I think they grudgingly concede that it's useful to their opponents. Otherwise they wouldn't work so persistently to delete it.
• 8. It's useful to global citizens who are concerned about a group who has moved into their town or neighborhood. Based on USA cult-prevalence statistics (see Cult), roughly 97% of the time they will be reassured by finding no listing for the group locally referred to as a cult. Milo 04:13, 14 June 2008 (UTC)[reply]
So given your points it seems that the rationale to keep this list is to aid the Anti-cult movement in its various endeavors? I don't believe that this is our "purpose" here at Wikipedia. We should not use this list (under the cosy acronym "LOGTRAC") for those purposes because that would mean using Wikipedia to generate information for a lobbying machine. BTW, cult is in a poor state at the moment, and it reads like a compromise between "anti-cultists" and "cult members" instead of a well written objective and scholarly entry. I think this entire area sorely needs the attention of those who have scholarly expertise, and a outside perspective.PelleSmith (talk) 14:23, 14 June 2008 (UTC)[reply]
See line 1. Milo 18:43, 14 June 2008 (UTC)[reply]
I see line 1, but I also see the rest of the lines. Furthermore, in terms of line 1, our entries report facts, as the result of research, they do not provide the basis for "future research". You must be confusing Wikipedia with something quite other than an encyclopedia.PelleSmith (talk) 18:55, 14 June 2008 (UTC)[reply]
"entries ... do not provide the basis for "future research"."
I see you are out of league debate arguments. WP:MADEUP
Milo 04:32, 15 June 2008 (UTC)[reply]
So you think its our purpose to provide people with partial information so that they can then go about doing future research? Point of fact is that you wish to provide misleading information, but we can leave that one alone. Instead of just insulting me with this "made up" accusation why don't you enlighten us here with some policy, guideline or other available Wiki conventions what support your "for future research" claim. I'll be patiently waiting.PelleSmith (talk) 14:09, 15 June 2008 (UTC)[reply]
"enlighten us here with some policy, guideline or other available Wiki conventions what support your "for future research" claim."
No need to. It's an axiom of all research, that all research materials lead to further research, ad infinitum. You either accept this or you're not a scholar. Since you claim to be a scholar, you either have to accept this axiom or launch into tendentious debating – by which you would also lose your scholar's credibility. Milo 13:25, 17 June 2008 (UTC)[reply]
Total and utter BS. Encyclopedias are not "research materials" meant to lead to "further research". Not only is that nonsense in the academy its completely against the very principles of this Wikipedia--you may be familiar with WP:NOR, the principle of which being that we seek to report the results of research as reliably as possible, not to create our own. BTW, I'll take my cues about what it means to be a "scholar" from somewhere else, thank you much.PelleSmith (talk) 14:14, 17 June 2008 (UTC)[reply]
Going line by line when it comes to 1 and 2 List of new religious movements and destructive cult could serve some of this. Not that all or most new religions are cults, but information could be added to the list on those groups that have faced consistent cult allegations. On line five we have List of convicted religious leaders, I created it although I somewhat regret doing so, which deals with some of the legally suspect groups. Some of the others sound a bit paranoid, even if it's a paranoia I respect.--T. Anthony (talk) 23:34, 14 June 2008 (UTC)[reply]
The fact that the word "cult" was not used with a particular meaning before 1920 does not mean that cults did not exist before then. The argument boils down to: "The word dinosaur was invented 100 years ago or so. Therefore there were no dinosaurs before then." I don't believe that. Even in my limited research I have come across references that suggest that the early Seventh-Day Adventists, the Mormons, and the Christian Scientists as well as 19th century American Utopian Communities like Oneida, Amana, New Harmony, and the Shakers would be regarded as cults, see for example the US History Encyclopedia on answers.com. John Campbell (talk) 15:16, 17 June 2008 (UTC)[reply]
Sure. Those names you mention might become regarded as cults if an expert in both cults and history wrote a scientific paper of historic revisionism on, say, 'mind-control cults of the past', then got it published in a peer-reviewed journal of some stature. But even if that happened, it would create a controversial new class of cults, yet not affect the historic change in meaning of the 1920s-30s cited by Melton, which is the basis for the former 1920+ rule criterion. Milo 00:15, 18 June 2008 (UTC)[reply]
There have been clean-up efforts, discussions, proposals, etc for at least 2 years. At best it's been a "2 steps forward then three steps back" kind of process.--T. Anthony (talk) 19:24, 13 June 2008 (UTC)[reply]
"2 steps forward then three steps back" Yes, that's a fact, but isn't that normal for a controversial article? So, should global warming have been dumped in the 'it doesn't exist' days? Milo 22:53, 13 June 2008 (UTC)[reply]
Note: I misread that for "3 steps forward then two steps back". I don't agree that there hasn't been any progress. Milo 13:25, 17 June 2008 (UTC)[reply]
The global warming article appears to be only two months older than this one. It was featured when it was about 54-55 months old. Talk:List of groups referred to as cults/Archive 9 gives a sense, good and bad, of where the cult list was at that age.--T. Anthony (talk) 04:15, 14 June 2008 (UTC)[reply]
You made my day. Archive 9 begins with LOGRTAC's most productive period, the second half of 2006. Six to eight editors all worked together on an abstract set of cult list rulecraft issues. They succeeded in crafting selection criteria, which produced a list that made sense to passing editors and lasted for over a year. Milo 08:20, 14 June 2008 (UTC)[reply]
  • Note to closin admin This response is to the initial lack of any real deletion criteria caused by a very awkward nomination. PelleSmith (talk) 14:26, 17 June 2008 (UTC)[reply]
"a more adequate list could be something like List of NRMs labeled as "cults" in mass culture, or List of NRMs referred to as "cults" by the media."
That title has no advantages over the current one, plus an additional disadvantage that some cults are not religious. Also since, very roughly, 97% of NRMs are not cults, putting NRM in the title could cause unnecessary offense. While NRM was coined as an intended synonym for a religious cult, it was only partly accepted by scholars and not at all by the public. See Cult. Milo 13:25, 17 June 2008 (UTC)[reply]
That is a distorted version of fact. "NRM" was introduced to replace the term "cult" in sociology. NRM has little to no currency in popular discourse (something I know you know and can diff you saying yourself). In other words in the same sentence you invoke the scholarly usage of NRM and the common usage of cult, as if that makes any sense. The vast majority of NRMs are not destructive cults and or otherwise clearly abusive or illegally behaving organizations, but to those who cling to the old sociological usage of cult, they are still "cults". This confusion is a distraction. My suggestion is precisely to be exact about the scholarly labels and the popular labels. You act as if an NRM not on the list will take offense because we clearly attributed the cult label to other NRMs on the list to the media. All I can say to that is ... AS IF!! There was an alternative btw, see the talk page, in which I removed NRM altogether, but we still utilized the scholarship v. media distinction. List of groups referred to as "cults" in the media.PelleSmith (talk) 14:39, 17 June 2008 (UTC)[reply]
←That misunderstanding fails a plain-text reading of WP:Synthesis: "Synthesizing material occurs when an editor comes to a conclusion by putting together different sources." But LOGRTAC is just a list article with links and quotes, which are never original research. There are no conclusions, so synthesis isn't possible. Now, all controversial articles create strong Rorschach impressions in readers of things that are not there, but they are different impressions for different readers. Subjective inferences are also not WP:Synthesis.
2. "focused" The article is about a spelling with eight or more homonyms (or polysemes). Perhaps you are dissatisfied with the degree to which those homonyms are currently disambiguated, and so am I, but the criteria are also not unfocused in the sense of vague.
3. "scholarly" Three of the c-u-l-t homonyms, sociology, psychology, and ancient veneration theology are scholarly, are reported by academic journals, and they are adequately addressed. The next homonym, Biblical theology, is reported by fundamentalist sources and some religious journals, but all such scholarship is religiously partisan. The remaining homonyms have sometimes overlapping meanings of destruction, abuse/exploitation, and mind-control, are reported by newspapers, and are adequately addressed. This is not scholarship, but it is responsible journalism. Any view that reliably-sourced journalism is not acceptable in a Wikipedia article, is not compatible with WP:V.
4. "advantage" Assuming it refers to the reader's advantage, this is an argument of utility – asking of what use is the article to the reader, even though there is no such Wikipedia requirement. The consensed purpose of the LOGRTAC article is "further research" which is a use. Since this utility issue often comes up as a puzzlement among editors unfamiliar with the global seriousness of the cult topics, I anticipated it by posting a list of Eight reasons why List of groups referred to as cults is useful, with the clear understanding that they aren't the purpose. The argument that the reader shouldn't make use of the article in certain ways is irrelevant to whether it could be useful, and a call for deletion on a "shouldn't use" basis is a call for censorship. (Wikipedia:Wikipedia is not censored) Milo 04:32, 15 June 2008 (UTC)[reply]
Hmm... good points.
1. Synthesis, well, I have to admit that I do see blood when other people see only bunnies and flowers. For example, I thought synthesis being violated on the atheism page when it said "Notable atheists of the last century include Bertrand Russell[1] and Joseph Stalin.[2]" (and a few more...), so probably synthesis is not the problem here, but ...
2. I think you have nailed what really bothers me and what I thought to be the implied conclusion not supported by the sources, the implication that these references to the word "cult" would be referring to the same concept. On the deeper problem, it seems we fundamentally agree.
3. Here is a serious disagree with PelleSmith, and I don't have an opinion on that, yet... I don't know if I will be able to form an opinion on that, but it is being discussed on the talk page of this AfD.
4. Again, a disagreement with PelleSmith, but here I completely agree with you. If our articles can be of any use to people as a starting point for research, I don't see a problem with that. Merzul (talk) 11:28, 15 June 2008 (UTC)[reply]
UGH. Merzul I have to disagree with you.
2 Here Milo is completely misrepresenting the ambiguity of this term in a falsely systematic way, as if there are eight readily definable homonyms (inside and outside of scholarship). This is not true. There are a handful of related scholarly usages of this term and then there are a mish mash of related popular/media usages of the term all of which are pejorative and fall on a scale of relative similarity to the usage by the Anti-cult movement. Also the very idea that this article is about a "spelling" is ridiculous. If that is the case we need to close it down immediately. That argument is simply a way to get around my suggestion about NRMs vs. cults and starting from a position of scholarly precision, as if this entry isn't about NRMs since that label is no longer part of the homonym family ... although in scholarship NRM is exactly about the pertinent subject matter.
3 Leaving the usages available from within a religious perspective (e.g any theology) aside--there are usages of this term in the psychology/sociology/anthropology/religious studies in relation to NRMs (mostly in the developed world) and then there are usages in the social sciences (mostly anthropology) but more so the history of religions (and religious studies) in relation to religious veneration and systematic ritual practice. When Milo admits that the "remaining homonyms" all relate to "destruction, abuse/exploitation, and mind-control" he is mostly correct. It should be noted here that there is absolutely no scholarly evidence for the "brainwashing" (e.g. mind-control) claims made by the Anti-cult movement and bandied about by the media. What Milo fails to point out is that these various usages of "cult" all derive from scholarly usages (mostly the social sciences), but as such have been completely malformed to the point that they add characteristics (mind-control) and insinuations (everything with the label is abusing and exploitative) that are simply the product of hysteria and not empirical evidence. Finally, the claim Milo makes about WP:V supporting the use of the media here is patently false. Scholarship from peer-reviewed publications and academic publishers is much more reliable than the media. When we have a situation in which there are empirical studies that show the popular bias in using the term "cult", and an almost complete consensus in the scholarly community that the media reportage on NRMs ("cults") is biased and distorted it becomes imperative to explain what someone is looking at when they see a "list of groups the media has labeled as a cult". Doing otherwise is simply against our principles here of presenting NPOV information to our readers, and against the purpose of WP:V and WP:RS. Lets not forget the volumes of scholarship available on the Anti-cult movement and its causal connection to various moral panics.
4 Here I think you (Merzul) have the right idea in mind but maybe you're not seeing what I am. The problem is not in a benefit that providing accurate and NPOV information may have to society at large. The problem is with writing entries in order to effect some sort of change in society at large. Articles can be of use to people as starting points of research, sure that's entirely fine, but what Milo is suggesting is that this article should be useful furthering the aims of the Anti-cult movement, in indoctrinating social institutions with the inaccuracies of the media/popular/anti-cult perspective on this matter. In other words, if you read his points at the top of this AfD you'll see its not as innocent as you think. We're not just talking about helping people learn, we're talking about furthering hysteria. That's simply not our job at Wikipedia.PelleSmith (talk) 13:38, 15 June 2008 (UTC)[reply]
"there is absolutely no scholarly evidence for the "brainwashing" (e.g. mind-control)"
The issue is definitely disputed but "absolutely no scholarly evidence" is unsupportable. The basic source is Thought Reform and the Psychology of Totalism by Robert Jay Lifton, M.D., Distinguished Professor of Psychiatry, CUNY. For later decades of pro and con positions, see Mind control#Cults and mind control controversies. BTW, "brainwashing" and "mind-control" are not the same.
"claim Milo makes about WP:V supporting the use of the media here is patently false."
Tsk, tsk, maybe you wouldn't have lost your credibilty if you had read it before claiming that: WP:V#Reliable sources (emphasis mine):

...the most reliable sources are peer-reviewed journals and books published in university presses; university-level textbooks; magazines, journals, and books published by respected publishing houses; and mainstream newspapers. .... Academic and peer-reviewed publications are highly valued and usually the most reliable sources in areas where they are available, such as history, medicine and science. Material from reliable non-academic sources may also be used in these areas, particularly if they are respected mainstream publications.

"what Milo is suggesting is that this article should be useful furthering the aims of the Anti-cult movement, in indoctrinating social institutions with the inaccuracies of the media/popular/anti-cult perspective on this matter."
Denied. Other readers may examine my rejection of this claim on the talk page at Righting Great Wrongs. Milo 13:25, 17 June 2008 (UTC)[reply]
Milo you have very selectively quoted from WP:V and I have dealt with this issue at full on the RS/N. Please see Wikipedia:Reliable_sources/Noticeboard#List_of_groups_referred_to_as_cults_AfD. There is in fact a scale of reliability we adhere to based upon the quality of sources, of which scholarship clearly trumps news media. Regards.PelleSmith (talk) 15:01, 17 June 2008 (UTC)[reply]
Ok, it seems that the objections on the talk page are then the central concern here. It appears to me that what I find most annoying is actually the result of a somewhat pointy attempt to get a focused "cult" list deleted; while on the talk page, there is discussions about some of the deeper problems that even a list focused on NRM labeled as cults would have, unless dealt with carefully. Do I understand things more or less correctly? Merzul (talk) 14:05, 15 June 2008 (UTC)[reply]
The current list is not "focused" it is confusing (unless you don't mean the current list here at all). My suggestion is to focus the list by adding precision and clarity, based upon the best available scholarly information. I'm not sure I think the attempt is pointy to delete the current list as much as there is a very valid point to deleting and starting from scratch. There is some discussion on this talk page, but it hasn't gone too far and seems to center around the notion that all groups labeled as cults are not "religious", hence the NRM distinction is not good. The truth of the matter is that very very few are not religious, and the fact that a couple of "non-religious" groups have made into this category simply speaks to the inaccuracy of the popular usage, which (and the scholarship is all there to back this up) did evolve from the same academic usages that have now evolved into NRMs. In the end, most of this discussion should be on a talk page and not here, that is entirely correct, however since Milo keeps on bringing in reasons to keep that strike at the heart of the public misunderstanding of this term it has become imperative to clarify the issues.PelleSmith (talk) 14:27, 15 June 2008 (UTC)[reply]
"all groups labeled as cults are not "religious", hence the NRM distinction is not good"
A mind-control cult is expected to be some system whereby one turns over their thinking to a group, combined with novel group beliefs and high group tension with the surrounding culture. Religion is the just the easiest way to seduce people into a cult, but political extremisms, questionable therapies, and pyramidal business marketings can also create cults.
I need to be a lot more specific, the "focused" list that I talk about is the hypothetical list that Milo would like to create to avoid the different meanings. About pointiness, it is not pointy to argue for deletion like you do, but I find it somewhat disruptive to add entries to this list with the express purpose of showing the ridiculousness of the entry criteria, and much worse, there seems to be a prolonged campaign to have the list deleted by adding all sorts of things on there. The right way to go about is of course the discussion on the talk page. And I think I do agree that your title is more appropriate, I need some time to think about it, and would like to see what other people say. Merzul (talk) 14:43, 15 June 2008 (UTC)[reply]

Comment just to re-emphasize, the fact that this afd even exists is a mistake and it should have been shut down as soon as it started. The afd was brought by someone who believed keep was correct and now it's a debate about the content, not the existance. This should have been closed long ago,--Cube lurker (talk) 21:50, 14 June 2008 (UTC)[reply]

Reply. Well, process is important in building an encyclopedia together, but we don't have to follow all rules when the discussion is otherwise reasonable. I find the current AfD debate constructive and believe some consensus can emerge out of this. Do you believe otherwise? Merzul (talk) 22:12, 14 June 2008 (UTC)[reply]
Comment I agree this has become constructive, but I also think this AfD has turned into a conversation far more appropriate for the article's talk page than this forum... and this was sort of inevitable given that the nominator didn't start the AfD with a deletion rationale for discussion. The only consensus we seem to have is that the article needs improvement; I do recognize that's a worthwhile conclusion. Townlake (talk) 23:44, 14 June 2008 (UTC)[reply]
I might agree with "it needs improvement" in a way, but I think for a variety this will not happen, or at least it won't last, and that deletion is appropriate. I'd be willing to declare myself a "sponsor" for it being AfD'd if the actual nomination is deemed inappropriate.--T. Anthony (talk) 02:48, 15 June 2008 (UTC)[reply]
That's hardly fair considering remaining AfD time, as well as to the participants who've moved on, accepting UltraExactZZ's strong recommendation that this should be a speedy close. Milo 04:32, 15 June 2008 (UTC)[reply]
Have they radically shortened the time an AfD can go? From what I can tell the majority of the AfDs from June 10 are still being debated. Don't we have five days from nomination? That should give us tell Wednesday.--T. Anthony (talk) 05:41, 15 June 2008 (UTC)[reply]
Still if it's necessary for process I'll AfD this a few hours after this AfD is closed. That's assuming it's closed before June 16. (Three days seems like the normal minimum)--T. Anthony (talk) 05:43, 15 June 2008 (UTC)[reply]
I don't understand the rush. Won't you be here six months from now? Historically LOGRTAC gets about six months between AfDs. There was a year's delay to this one, because it took a number of months for Catholics to be put back on the list after the 1920+ criterion was removed by group members (so they could put Christianity-generally on the list). Milo 08:18, 15 June 2008 (UTC)[reply]
Years of this going nowhere is not "a rush." Besides what good will waiting do? I feel this being AfD'd now is valid. If it's going to get closed on a technicality I'll reopen it. (My computer is having problems so I might not be able to respond)--T. Anthony (talk) 03:29, 16 June 2008 (UTC)[reply]
"Years of this going nowhere "
I don't agree that is a fact. I think this article was started in (Feb?) 2004, but the early history was misplaced by a redirect laid over page move. Since the spelling has so many homonyms, it probably took a year or so just figure out what the issues were. Then it took the next year or so to find and consense the current NPOV title, and to develop criteria that focused the list on mind-control cults without theological cults (1920+ rule). Then a year in which the list functioned with relatively little controversy, while the centrist editors drifted away thinking the job was done. Then a recent year or less in which members of the listed groups hijacked the article because it was working, and jammed it with theological cults in order to get the article AfD'd. And here we are.
That article history is not "years of this going nowhere", but it's also not for impatient editors used to normal article construction times. It has been slow going because by analogy the topic has a huge 'virtual mass', meaning there's a huge amount to discuss due to all the homonyms and resulting homonymic conflict. Using a near analogy, if there are eight homonyms, every article-structure decision has to be consensed eight times. Milo 13:25, 17 June 2008 (UTC)[reply]
The 1920+ criterion was successful because it separated references to old institutions founded before 1920, from references to modern institutions founded 1920+, by scientifically disambiguating the original word "cult" (of veneration - cultus) from all of the later junior homonyms. This separation prevents homonymic conflict, the root cause of the cult-conflict word issues (as opposed to the issues inherent to groups no matter what they are called).
The problem was that only a single article (LOGRTAC) needed to be taken over by group members to undo the anti-conflict separation. Therefore, I propose three ideas I've previously mentioned separately:
1. Rename LOGRTAC to include the 1920+ rule in the title (lists groups founded 1920 onward).
2. Create a second article to include a "1919-" rule in the title (which lists only groups founded 1919 or earlier).
3. Create a third article to include only cult-followings (fan-cults of popular culture).
This way, group members would have to take over at least two of the three articles, change their criteria, rename, and merge them to restart c-u-l-t homonymic conflict at Wikipedia. Unlike criteria changes, rename and merge processes require flags to be set wiki-wide, increasing the chances that tough "why?" questions would be asked by investigating editors.
A classic objection has been a desire to avoid lengthy article names at LOGRTAC, but (re)ending homonymic conflict now seems to be a more urgent priority. LOGRTAC has been through a substantial series of name changes. The current word string has been thoroughly vetted and must be retained in some equivalent form to avoid restarting settled NPOV conflicts. ("List of cults", "purported" or "alleged" don't work.)
There may be no good names so lengthy, so my suggested goal is to coin the least bad ones. The one with the best grammar is listed first:
a "List of groups founded 1920 onward and referred to as cults"
b "List of groups founded 1920+ and referred to as cults"
c "List of groups founded 1920 onward - referred to as cults"
d "List of groups founded 1920 onward, referred to as cults"
e "List of groups referred to as cults, founded 1920+"
f "List of groups referred to as cults, founded 1920 on"
h "List of groups referred to as cults, founded 1920 onward"
i "List of groups referred to as cults, founded after 1919"
j "List of groups founded before 1920 and referred to as cults" (old groups)
etc. Milo 08:29, 15 June 2008 (UTC)[reply]
Please respond separately to my comment below. The idea that we need to keep "group members" from hijacking these lists is correct, but you fail to explain that there are two types of "group members": 1) people belonging to NRMs and "cults and 2) people belonging to or promoting the views of the Anti-cult movement. Your suggestions only attempt to keep the first group at bay, while in fact welcoming the second with open arms. What makes this issue more difficult is (and there exists easily sourced scholarly consensus here) that the second group's agendas and misinformation are unfortunately assimilated to lesser and greater extents into cultural institutions like the media, as well as popular opinion. This attempted end run around scholarship and in support of the lobbying efforts of anti-cultists really needs to be understood for what it is. Regards.PelleSmith (talk) 15:06, 15 June 2008 (UTC)[reply]
I asked you rather nicely on your talk page to evaluate my suggestion above, something you seem to be ignoring. Can you explain why List of NRMs referred to by the media as "cults" is a poor suggestion? There is a very important distinction to be made between those using this term, and what they mean. Your suggestions circumvent the precision that mine suggests. I'd like to know why you think they are preferable.PelleSmith (talk) 13:47, 15 June 2008 (UTC)[reply]
I don't see any advantage to be gained by replacing "groups" in the title with "NRMs". It would exclude several groups that aren't relgions, and wouldn't make the list any different otherwise. As for adding "by the media", one of the two lists in the artice is of references by scholars. We don't need to spell out every aspect of the criteria in the title. ·:· Will Beback ·:· 17:22, 15 June 2008 (UTC)[reply]
The advantage is keeping the oranges off of the page with all the apples. There are 4-5 groups that are not NRMs, and its is rather clear that media usage and scholarly usage of "cult" is not the same. But for those few groups all others are NRMs. The word, in popular usage, is derived from the sociological usage of "cult", which NRM is now a preferred synonym of. In terms of the media vs. scholarship simply listing one and then the other is just confusing, and it does not explain at all the discrepancy. It is, as I said already anti-informational, and only to the advantage of those who wish to obscure the scholarship here in favor of the bias presented by the media and by the Anti-cult movement. Scholarship not only offers a different perspective than the media it offers a perspective critical of the media. You can't keep on sidestepping this issue in order to keep up the rouse that media hype is purely and innocently informational here.PelleSmith (talk) 00:14, 16 June 2008 (UTC)[reply]
We use the media as sources for most article in Wikipedia. Here we are specifically setting aside a special section of the article as being devoted to media references. Readers aren't unaware of the fact that these entries are sourced to the media. We also contrast the list with a list supported by scholarly sources. think it highlights scholarship rather than mixing it in with media sourcing, as most WP articles do. ·:· Will Beback ·:· 00:27, 16 June 2008 (UTC)[reply]
What they are unaware of, Will, is the well documented consensus amongst scholars that the media is a biased source when comes to "cult reporting." This is not a usual case at all, and is not comparable to how we usually use the media to source entries. As I've already told Milo as well, scholarship published in peer reviewed journals and by academic publishers is more reliable than the press. It is one thing when one or two media outlets have a specific bias, and quite another when scholarly consensus is that the media can't be trusted to report this subject matter adequately. We are dealing with a subject matter here, NRMs also known as cults, and not just some term "cult". What needs contrasting is how scholars and the media identify the "SAME GROUPS", and that is what I'm suggesting. This obfuscation grows more and more tiring. What exactly do you have against the scholarly consensus here?PelleSmith (talk) 00:49, 16 June 2008 (UTC)[reply]
Do we have a source for this scholarly consensus? ·:· Will Beback ·:· 00:57, 16 June 2008 (UTC)[reply]
See references cited in [[1]]? John Campbell (talk) 08:40, 17 June 2008 (UTC)[reply]
Seven sources are mentioned there at Opposition to cults and new religious movements#The_role_of_the_media. Not all can be referred to as scholars. One mentions cults. One mentions cults and is paid by a cult-referred group leader. One mentions NRMs and anti-cultists. One mentions journalism. One mentions secularism. One mentions Christians. One mentions religionists. The scholarly consensus if any, is probably stated by Dart and Allen, 1983: "unhealthy distrust exists between religionists and journalists. Religious figures fear that people may misunderstand and misrepresent them; journalists fear making mistakes and incurring religious wrath.[...] The resulting apprehensions inhibit the free flow of information and only add to misunderstanding."
PelleSmith (00:49): "media can't be trusted to report this subject matter adequately"
What's adequate? There's only one universally agreed standard for adequate journalism, and that is the law of libel. Can the media be trusted to report NRMs and cults to adequately prevent defamation lawsuits? For most stories, most of the time, the media can be trusted to report in a way that avoids lawsuits, because they would lose money and possibly their jobs to do otherwise.
Do cults, NRMs, politicians, celebrities, and average people like the way they are reported to the public? Often they don't, but if they can't sue, the reporting was adequate.
There is no reason why cults and NRMs should get any special exemption from media coverage in Wikipedia. Once that slippery slope is tilted, every bad news media story ever written about anything could be deleted by being subjected to a scholarly consensus of media inadequacy. Milo 13:25, 17 June 2008 (UTC)[reply]
No one wants to give NRMs special treatment ... but nice reversal of logic there. Do you see a List of celebrities called fat ... or a List of heads of state ridiculed by the media? It is not special treatment to refrain from creating lists that use, as you admit yourself, a pejorative label to group various entities. Give us a break.PelleSmith (talk) 14:45, 17 June 2008 (UTC)[reply]
Agree with PelleSmith. An acknowledged pejorative label is not a suitable criterion for creating a list. Jayen466 17:10, 17 June 2008 (UTC)[reply]
That seems to be a done deal; Wikipedia contains other pejorative lists. See List of events named massacres. Below your 08:31, 20 June 2008 post I've commented further . Milo 11:59, 21 June 2008 (UTC)[reply]
On a side note the last two AfDs ended with no consensus, not a keep. So it has been three years since an AfD on this list gave us a keep. Darrenhusted (talk) 10:03, 17 June 2008 (UTC)[reply]
Wikipedia was a serious entry. See a quote box of the qualifying text below. Milo 13:25, 17 June 2008 (UTC)[reply]
"There is no clear-cut definition of cult in its modern pejorative use "
That's a groups' propaganda myth. Modern pejorative "cult" means groups who engage in destruction, mind-control, abuse, or exploitation, mostly of their own members. Milo 13:25, 17 June 2008 (UTC)[reply]
Charles Arthur appears serious to me and other editors when he refers by definition to Wikipedia as strange or sinister:

Log on and join in, but beware the web cults
Charles Arthur
The Guardian, December 15, 2005

"Wikipedia, and so many other online activities, show all the outward characteristics of a cult. Which, by my (computer's) dictionary definition, means "a system of religious veneration and devotion directed toward a particular figure or object; a relatively small group of people having religious beliefs or practices regarded by others as strange or sinister; a misplaced or excessive admiration for a particular person or thing; a person or thing that is popular or fashionable, esp. among a particular section of society, 'a cult film'.

Certainly the latter definition could easily be used for Wikipedia. I also think the first ones are appropriate. There is a quasi-religious fervour surrounding the "rightness" of Wikipedia, or Apple's products, or RSS vs Atom. To outsiders, it makes little or no sense. To those inside, it is the most important topic they can imagine."

Given that some Wikipedians spend upwards of 12 hours daily online doing unremunerated work, with considerable impact on their family and social lives and their ability to hold a job (or indeed get one), it is certainly an argument that can be made. Jayen466 17:15, 17 June 2008 (UTC)[reply]
Most of those statements have too little factual basis for a response. For example, patent nonsense is just random typing, and WP:SYN and WP:NOR are impossible for an article that contains only links and quotes as content.
So why would he mount such an irrational attack?
Mamalujo is a member of a major religion (that is also defined as a theological cult), which the hijacking group members planned to use as AfD bait by removing the 1920+ criterion. It worked as planned, and here he is. He can't take revenge on the group members, so he's taking revenge on the article.
Since his positions are mostly a rant that doesn't make logical sense, I suggest that the closing admin ignore his vote. Milo 13:25, 17 June 2008 (UTC)[reply]
WP:CIVIL is not a nice thing to have, but an official policy. Please do not use an AfD to attack people for their beliefs. ≈ jossi ≈ (talk) 19:41, 17 June 2008 (UTC)[reply]
That didn't happen. His beliefs are ok with me. Milo 00:15, 18 June 2008 (UTC)[reply]
You are asking the closing admin to discriminate against Mamalujo based upon his religious affiliation. Completely improper and uncalled for, not to mention based upon some serious paranoia.PelleSmith (talk) 14:22, 17 June 2008 (UTC)[reply]
No. Re-read my last sentence. Milo 17:05, 17 June 2008 (UTC)[reply]
Uhm ... Milo your entire argument is built upon his religious identity ... you do understand that correct? Take away his religious affiliation and you have no argument, keep it in and its tantamount to saying that his religious identity causes a conflict, ask to have this conflict be the basis for dismissing his opinion, and you have clear discrimination on religious grounds. Sorry Milo, last sentence or not, that's what one understands from your statement.PelleSmith (talk) 18:55, 17 June 2008 (UTC)[reply]
Milo, your ad hominem attack on my motivation aside, there is a plain factual basis for my statements. The article is patent nonsense: It does not include what could fairly be called well known destructive cults (Indonesian Witch Hunters, Jombola, Westboro Baptist Church, and World Church of the Creator) yet until just after the nomination, and for long before that, it included the likes of Buddhism, Mormonism, Judaism, Christianity, environmentalism, Freudianism, Protestantism and (got to love this one) Wikipedia. As to OR or SYN, by Wikipedia policy they do apply to articles like this. And when the article and its editors conflate the many different definitions of cult (an inevitability in light of the varyiing and overlapping definitions and the POV nature of the subject), they are violating both those principles. Mamalujo (talk) 18:38, 17 June 2008 (UTC)[reply]
"As to OR or SYN, by Wikipedia policy they do apply to articles like this"
Yes, of course that's true by theoretical policy, but there is no practical way for it to occur. The only article content (as opposed to info notices) is links and quotes. Links and quotes are SYN and OR proof.
"And when the article and its editors conflate the many different definitions of cult"
No. Doesn't happen. Can't happen because there are no written conclusions.
You've subtly changed your position. In your (23:38) post you wiki-linked Patent nonsense which is an exact WP definition of "Patent nonsense", meaning things like random typing. Had any editor ever done that at LOGRTAC, it would have been quickly deleted by vandal fighters. Therefore LOGRTAC is not "WP:Patent nonsense" [category 1], using the random typing definition with which your post was published (intended or not) [Mamalujo apparently intended WP:NONSENSE category 2 - see post 18:42, 18 June 2008 below].
In your (18:38) post you have not wiki-linked "patent nonsense". While it's still not much of an argument, at least it can now be read metaphorically.
"The article is patent nonsense: It does not include what could fairly be called well known destructive cults (Indonesian Witch Hunters, Jombola, Westboro Baptist Church, and World Church of the Creator) yet until just after the nomination, and for long before that, it included the likes of Buddhism, Mormonism, Judaism, Christianity, environmentalism, Freudianism, Protestantism and (got to love this one) Wikipedia."
I see what you are saying. Loosely it might be termed "nonsense", but "patent" is rhetorically too presumptuous, given a system with a complex set of rules.
Here's my own first-post response to the same situation, except with Baptists and Quakers: Milo 05:13, 3 July 2006: "I was boggled by the inclusion of "Baptists" and "Quakers" on this list, yet I think it demonstrates that this page has achieved a usefully neutral method of listing such groups..." (M-W.com: boggle: to overwhelm with wonder or bewilderment <boggle the mind>)
I think the difference between our differing reactions was that I recognized this as machine logic rather than nonsense, calling for a reprogramming of the machine. The 1920+ rule criterion was the reprogramming that eliminated old religions from the list.
There's more arcane stuff in your first post, but I accept your second post as an understandable replacement. I withdraw my request for the closing admin to ignore. Milo 00:15, 18 June 2008 (UTC) Re-edited 07:57, 19 June 2008 (UTC)[reply]
While the random typing example demostrates "total nonsense", the page on patent nonsense also talks about another type: "Content that, while apparently meaningful after a fashion, is so completely and irredeemably confused that no reasonable person can be expected to make any sense of it whatsoever." This is precisely the case with this article, as my examples demonstrated, and it has been so for a very long time. The article makes no sense and it cannot be fixed, so it should be deleted. Mamalujo (talk) 18:42, 18 June 2008 (UTC)[reply]
"no reasonable person can be expected to make any sense of it whatsoever"
That definition of WP:NONSENSE is also trivial to refute.
To disqualify that claim, only one reasonable person has to find that LOGRTAC makes any sense at all. I claim to be one reasonable person, and LOGRTAC makes sense to me. There are also a substantial number of other keep voters on this page who have given reasons to keep LOGRTAC that make sense to them.
Thus LOGRTAC is not "WP:Patent nonsense", category 2. Q.E.D.
If the 1920+ criterion hadn't been hijacked, LOGRTAC would make so much sense that even you wouldn't be here complaining about it, because your old religion wouldn't be on the list. Milo 07:57, 19 June 2008 (UTC)[reply]
That's an anti-science first for ScienceApologist, who is voting to delete a sociological and psychological science section that I think even PelleSmith agrees is valid. Milo 13:25, 17 June 2008 (UTC)[reply]
Well maybe that is because SA can recognize science when he sees it and this article sure ain't science. --Justallofthem (talk) 14:04, 17 June 2008 (UTC)[reply]
Heh, good comeback. Milo 00:15, 18 June 2008 (UTC)[reply]
That suggestion is not an alternative. NRMs are very roughly 97% not cults, and some cults are not NRMs. Both NRMs and cults have beliefs non-traditional to the surrounding culture, but only cults have high tensions with the surrounding culture.
All media is biased due to fast reporting in a confined reporting space. That does not mean that there should be no media reporting (or indexing of it at LOGRTAC). WP:V has determined by policy that media references can appear in Wikipedia. See my answer to the related reliable sources issue that Merzul entered at List of groups referred to as cults AfD. Milo 13:25, 17 June 2008 (UTC)[reply]
Media bias is one thing, but doesn't this list have an inherent bias by selecting as its criterion for inclusion the application of a pejorative label, and offering no information but the application of that label alone? How does that approach an NPOV summary of available sources? You say, only cults have high tensions with the surrounding culture, but the reverse does not seem to be true. Not all cults listed in "LOGRTAC" are in a state of high tension with the surrounding culture. To give examples, Alcoholics Anonymous and Wikipedia are not, to my knowledge, in such a state of tension, yet they are in the list, because they fulfil the criteria. Now there is much more that can be said about AA and Wikipedia than that they are "cults", but there's no room to do so. – Many of the items in the list are NRMs; if you do a line-by-line comparison against the List of new religious movements, you will find considerably more than 3% of the NRM list represented here, and certainly most of the more visible NRMs are here. Generally speaking, the few list items that are not NRMs seem to have nothing much in common. (I note that someone has taken Wikipedia out of the list just recently, but here are the requisite media cites that would qualify Wikipedia for inclusion: [5][6][7]) Jayen466 08:31, 20 June 2008 (UTC)[reply]
Re the alleged "inherent bias": the article militates against any inherent bias by casting its net wide and semi-mechanically covering both academic and popular press spectra of usage of the word "cult" and its synonyms. That covers a wide range of meanings while arguably combining to a good overall reflection of the general public's use of "a pejorative label". Built-in balancing = built-in neutral-point-of-view. -- Pedant17 (talk) 05:18, 21 June 2008 (UTC)[reply]
Jayen466 (08:31): "Not all cults listed in "LOGRTAC" are in a state of high tension with the surrounding culture."
You've changed the subject from NRM, a narrowly defined concept (new religions), to c-u-l-t, a complex set of homonyms with multiple copyright-variants on basic dictionary definitions.
LOGRTAC appears to be mostly but not solely, a list of "high tension" cults, which definition is I think is attributable to Stark and Bainbridge – but editors don't judge these. All cult definitions not specifically excluded (like easy to recognize fan-cults) are accepted at LOGRTAC. Charles Arthur got his definition for the Wikipedia cult from an unnamed computer dictionary (see quote box this page). Alexander and Rollins, 1984, got their AA cult definition from Robert Lifton, 1961, Thought Reform and the Psychology of Totalism.
Jayen466 (08:31): "more than 3% of the NRM list represented here [at LOGRTAC]"
The Wikipedia NRM list is of meaningful notability, not meaningful size. 3% cults among NRMs is a very rough calculation based on comparing 100-200 high tension cults listed in the French Report (unofficial translation) with 3000-5000 mostly unknown USA "cults" reported by Prof. Margaret Singer, 1995. If the vast majority of Singer's "cults" are unknown, they are low tension NRMs rather than Stark and Bainbridge high tension cults. If NRMs/cults could be counted globally, the cult percentage of NRMs would surely be even lower.
Jayen466 (08:31): "Now there is much more that can be said about AA and Wikipedia than that they are "cults", but there's no room to do so."
Saying more in the sense of commentary about any group is not the purpose of the article. It's an index to literature for further research on appearances of c-u-l-t (that aren't fan-cults or a few other meanings in which global citizens are little interested). Wilson's Readers' Guide to Periodical Literature also does not comment on its indexed articles.
Jayen466 (08:31): "How does that approach an NPOV summary of available sources?"
It's not a summary, it's an index of references.
Jayen466 (08:31): "doesn't this list have an inherent bias by selecting as its criterion for inclusion the application of a pejorative label"
No, because the pejorative issue is external to the list of references – references to places the pejorative is sourced.
Compare List of events named massacres. All people agree that massacres exist, but all people don't agree that their historic event is a massacre (since that pejoratively labels the side that lived to have the most complaining descendants).
Wikipedia does report notable crimes, notable lawsuits, and even notable personal embarrassments. The only obvious alternative to listing notable, pejorative things is some sort of 'Pollyannapedia', which Wikipedia currently is not.
Fairness is not necessarily the same as neutral-point-of-view. Something that seems fair but not required to counteract media bias (if any in a given case), without compromising the NPOV reporting, was being worked on at the time of the AfD – denial links. These are links to groups' websites home page or their specific page, if any, where they deny being a cult. Milo 11:59, 21 June 2008 (UTC)[reply]
links to groups' websites home page or their specific page, if any, where they deny being a cult This is a ridiculous suggestion, and more primary source mischief. Jayen466 21:44, 21 June 2008 (UTC)[reply]
3000-5000 mostly unknown USA "cults" reported by Prof. Margaret Singer Strange argument. If Singer referred to these 3000 to 5000 groups as cults, then ipso facto they already qualify for being included in this "list of cults". Yet you are trying to tell me somehow "they are not cults." Jayen466 21:50, 21 June 2008 (UTC)[reply]
It's an index to literature for further research The New York Post is hardly "research literature". For those interested in media reporting on cults, it is a primary source, and we are not here to provide primary source collections for scholars. Jayen466 21:57, 21 June 2008 (UTC)[reply]
"The term "cult" has no agreement as to definition by anyone much less the media."
That is a groups' propaganda myth. The list of definitions appears under Cult#Definitions. Milo 13:25, 17 June 2008 (UTC)[reply]
The extensive range of definitions listed there rather proves the point that there is "no agreement". Unless you just mean that there is agreement that the word can have a lot of different meanings! John Campbell (talk) 15:19, 17 June 2008 (UTC)[reply]
Yes, exactly, there is agreement that c-u-l-t has a number of different meanings. Ontario Consultants on Religious Tolerance give a figure of about eight agreed-on homonym meanings. Milo 00:15, 18 June 2008 (UTC)[reply]
23 entries for a definition of cult??? and you want to claim that it is a myth? What do you mean by a "group's propaganda myth". Which group are you referring to? Do you have any source, any where, that says there is a single, clear definition that is understood by the term cult? Of course not. That definition may exist in your own mind and in the minds of other anti-cultists, but it clearly does not exist in academia, the media, or the world culture.--Storm Rider (talk) 15:47, 17 June 2008 (UTC)[reply]
"Which group are you referring to?"
The ones with the most money.
"a single, clear definition"
No, because it's a single spelling rather than a single word.
The 23 listed include several similar or overlapping dictionary entries that differ mostly to satisfy copyright requirements; but, being reliable-source dictionaries, they are all agreed-on variations of 8-some multiple-homonym meanings.
The point is they are all agreed-on as to definition.
The c-u-l-t word set analogizes to an 8-string guitar that can play both sweet and sour notes, where each string is a basic homonym meaning, and the fret stops are the dictionary variations on each basic meaning. Each string tuning and each fret-note position is distinct and agreed on in most of the world, yet playing an 8-string guitar is not easy. Milo 00:15, 18 June 2008 (UTC)[reply]
  • Someone needs to delete WP:IDONTLIKEIT or at least ban it from use in AfD discussions since it ends up being used as a lazy and highly judgmental non-point pretty much every time someone invokes it. No offense but these are not "personal objections" and this list is a sourcing nightmare. The issue of media bias is a well documented scholarly consensus--hardly a personal preference of some kind.PelleSmith (talk) 14:18, 17 June 2008 (UTC)[reply]
  • Comment One can also imagine List of people referred to as stupid adhering to all list guidelines, being cited, and having clear but seemingly randomly-chosen criteria like the new list of criteria for the present article. (Why two media sources? Why not four or seven? Labelling a group a "cult" is no small deal.) Townlake (talk) 14:52, 17 June 2008 (UTC)[reply]
"Why two media sources?"
I don't know for sure. Two media sources has been a very slowly evolving consensus of many editors over a period of several years.
I was originally for multiple sources when part of the Washington Post archive went down and a group member made a quite reasonable fairness complaint because of it. But the multiple-sources draft criterion at the time was complicated, so the other editors may have polled against it for that reason. Also, at the time the media list was shorter, so two sources might have trivialized the list.
Since there was no rule against posting multiple sources, editors continued to add them until eventually most entries had at least two sources. At some point it became easy to implement two sources as a media-list criterion requirement.
The single source I'll miss most is:
Twentieth Century Architecture as a Cult by Nikos A. Salingaros
...IIRC, a brilliant piece of cultic research exposing the modernist architecture movement from the viewpoint of the wealthy-traditionalist building agenda. I remember a short debate as to whether INTBAU's 33-member group of international moguls, who owned or controlled a significant fraction of all the large-building wealth in the world, could be considered a basis for vetting this magazine as an adequately fact-checked reliable source. The clicher was INTBAU's headline patron - The Prince of Wales. Milo 00:23, 18 June 2008 (UTC)[reply]
Two sources? Who's criteria is that? Do we have sources that describe such criteria? Or is this just an arbitrary criteria invented by Wikipedia editors? If that is the case, why not 4, or 7, or 13 sources? ≈ jossi ≈ (talk) 00:38, 18 June 2008 (UTC)[reply]
Comment Milo, everything else about this AfD aside, that was some entertaining reading there. Thanks for the background and the chuckle. Townlake (talk) 19:44, 18 June 2008 (UTC)[reply]
  • Comment - I dont think Neon white has understood my deletion reason. This list indiscrimanetely jumbles together groups that have been described as cults in completely different contexts, and using completely different meanings of the word. Imagaine there was a list of things described as funny, which jumbled together things described as funny ha ha and funny peculiar. That list would, of course, be completely useless. This list has the same problem - the word cult has several meanings, from small tightly knit religious group, to popular phenomenon, to a homicidal group. Jumbling them together creates a list which is completely useless. The subject is adequately covered by other articles, so this list should be deleted. PhilKnight (talk) 22:42, 17 June 2008 (UTC)[reply]
The doesnt really matter. It is up to the reader of the article to make decisions on the quality of sources not editors of the article. Articles are only required to be verifiable, they make no claims to be the truth. This topic is encyclopedic, it has been studied academically, 'people referred to as stupid' has not. The sources should be academic ones and not media based ones in my opinion but this is a content issue and not a reason for deletion. I have never seen an afd where more comments have been made based soley on personal objections to the content. WP:IDONTLIKEIT is a very appropriate guideline to remember. --neon white talk 22:57, 17 June 2008 (UTC)[reply]
Nope. WP:IDONTLIKEIT is a sorry excuse for a non-point that gets bandied about when people are unwilling to take the time to understand the substance of someone else's (often several, even a majority of someone else's) arguments. The guideline should be deleted or banned from AfD discussions, where it usually rears its ugly head. If you are interested in covering this topic in a way consistent with the scholarship on the subject then you support a very different list. Please see the talk page of this AfD for a discussion about one version of such a list. When I proposed a list to that end the keep supporters here wanted none of it because their agenda is not to pander to scholarship, but instead to glorify the supposedly straight reportage of the media. Also please see the several other editors who suggest another scholarly alternative already available List of new religious movements. Claiming that this is just a bloated content dispute fueled by "personal objections" is quite frankly insulting.PelleSmith (talk) 03:58, 18 June 2008 (UTC)[reply]
Some branches of scholarship examine the direct impact of the social movements frequently still called "cults". Other branches of scholarship have more interest in wider societal attitudes to the new, the innovative and the exotic. The current article does not restrict itself exclusively to either attitude -- and this broad attitude counts as a virtue. The current article also attempts to subsume at least echoes of popular-culture sources, and that too redounds to its credit. -- The other article: List of new religious movements, has its pleasures too, but some merit subsists in grouping together at some level political cults, psycho-cults and biz-kults -- all of which exist in numbers -- alongside the more obviously spiritually-oriented orgs. -- Pedant17 (talk) 04:29, 20 June 2008 (UTC)[reply]
Unless you are willing to support an entry that actually uses scholarship to elucidate the social processes at work in "cult accusations" or "cult labeling" (see my suggestions on the talk page) I see no point in your repeated mention of the value of a list that does so. The current list is not of such value, and that is a very big part of the problem. The current list simply lists cult labels and links to news sources that have used the label. The fact that you understand the social processes at work does not in any way mean that the average reader does--in fact we have to assume they DON'T. It also links to a poorly written section on cult labeling and the media in another entry. My suggestion tries to deal with this particular problem, and attempts to elucidate the social dynamics at work for the reader. If we compared an contrasted media portrayal with scholarship on the same groups, with a preface summing up the cultural politics here, we would be informing our readers. I'm sorry but while I agree that there is usefulness to a list like the one you are talking about, you're simply not describing the current list.PelleSmith (talk) 12:39, 20 June 2008 (UTC)[reply]
Lists by their nature can tend towards the superficial and the generalized. By all means let's supplement them with analysis and linked commentary -- perhaps in separate articles. But right now we have a dynamic list, and proposals to abolish it put in jeopardy some of the more prized features of that list: its width of scope and its precisely defined criteria. -- Pedant17 (talk) 05:18, 21 June 2008 (UTC)[reply]
Synthesis and point of view are both content issues and not a reason for deletion. --neon white talk 22:57, 17 June 2008 (UTC)[reply]
There are severe WP:SYNTH and WP:NPOV problems, which have proved unsolvable despite several attempts by experienced editors over the last few years. I think in this case, they represent valid reasons for deletion. PhilKnight (talk) 23:37, 17 June 2008 (UTC)[reply]
Thia article does not represent a single point of view in any way. Wikipedia:Content forking#What content/POV forking is not might help. It is a valid fork of Cult according to guidelines and precedent. There is no policy reason why the cult article cannot contain a well sourced list of cults. --neon white talk 22:57, 17 June 2008 (UTC)[reply]
Not a single pov but more than one, eh? Well there are 6 Billion p's of v in the world on this issue, so good luck with that. I should find everywhere major religions are referred to as cults. They deserve it, and should all be listed here as well. Pontiff Greg Bard (talk) 23:49, 17 June 2008 (UTC)[reply]
Major religions were listed, that's what got the article AfD'd. I don't agree with that, but weird how you seem to be voting against what you say is your own position. (checks calendar – aha, full moon begins today) Milo 00:41, 18 June 2008 (UTC)[reply]
There is no real difference between a "cult" and "religion" except communicating acceptance or rejection. That's POV Plain and Simple. I certainly would prefer that they ALL be called cults, but that isn't going to happen. Better we call them what the adherents wish to be called. (This is basic respect, btw).Pontiff Greg Bard (talk) 20:50, 18 June 2008 (UTC)[reply]
Diplomatically, one can call people/orgs to their face by their chosen designation. but encyclopedically, one can question whether the Democratic People's Republic of Korea counts as "democratic", whether the United States of Mexico remains thoroughly "united", and whether the Church of Scientology operates as a "church" as much as a business or as a psychological school. Such questioning promotes a neutral point of view in a wider sense. -- Pedant17 (talk) 04:29, 20 June 2008 (UTC)[reply]

Relisted to generate a more thorough discussion so that consensus may be reached.
Please add new comments below this notice. Thanks,  Sandstein  18:49, 18 June 2008 (UTC)[reply]
1. Rename LOGRTAC to include the 1920+ rule in the title (lists groups founded 1920 onward).
2. Create a second article to include a "1919-" rule in the title (which lists only groups founded 1919 or earlier).
3. Create a third article to include only cult followings (fan-cults of popular culture).
Milo 22:27, 18 June 2008 (UTC) Re-edited Milo 23:51, 18 June 2008 (UTC)[reply]
What's the guiderule for relisted AfD's? If it's a new AfD, the old votes don't count. But thanks for pointing the possibility for confusion. On the old vote, I've marked <s>Speedy Close or Keep</s> (keep vote moved to relisted AfD below). Milo 23:51, 18 June 2008 (UTC)[reply]
Well there are no "votes" in AfDs either way. You make a recommendation. Also where did you get the idea that this was a "new AfD"? Its the same AfD, it was relisted to get more time. If it was "new" don't you think we'd be starting from a blank slate? Please remove one of your two "keeps" ... you can keep all the text around it, but you can't have two keep recommendations. Thanks.PelleSmith (talk) 00:35, 19 June 2008 (UTC)[reply]
The marking I described above apparently got lost during an edit conflict. Hopefully it's fixed now.
I'm a d-democrat so I vote anyway. Technically AfD is a vote which gets counted, but the for-against count is balanced against "good answers" posted by experienced or creative editors, to estimate some approximation of consensus including no consensus. This system is an experimental attempt to prevent complex issues from being obfuscated by partisans, and/or confusion-voted by earnest but lightly-informed passersby. This LOGERTAC AfD is a textbook example of both voting problems. Milo 02:52, 19 June 2008 (UTC)[reply]
I'm not sure what you mean by "[t]echnically AfD is a vote which gets counted", but individual recommendations here are not "votes". Please see Wikipedia:Articles for deletion: "The debate is not a vote; please make recommendations on the course of action to be taken, sustained by arguments." An entry may be deleted or kept despite a majority of recommendations saying "keep" or "delete", especially if there is no argument, or a bad argument for either recommendation. It is quite clearly, not intended to be a vote. It is highly recommended to have a real argument for this very reason.PelleSmith (talk) 03:06, 19 June 2008 (UTC)[reply]
Not valid reasons to delete: (1) Using that first concern, all difficult-to-write articles on minor but notable subjects would have to be deleted. (2) Would you try to nontrivially edit the Calculus article? Just because it's too much work for you doesn't mean it's too much work for other editors. (3) That's a concept applicable to business practices, not GDFL encyclopedia writing. There's no official Wikipedia expense or time limit to do a lot of work for a little gain. (4) Using the second concern, all controversial articles like Abortion would have to be deleted. (5) Until the hijack of this working article, there was suspicion but not proof a of "witch hunt" (or whatever term is politically correct). Now that there's proof, the article is potentially eligible for a variety of protections from conflict-of-interest editing. If you can't help (and I know you've tried, thanks), how about at least not becoming so disillusioned and deletionist that you actively help the "witch hunters"? To do that, just strike and change your vote to "neutral". Milo 02:10, 20 June 2008 (UTC)[reply]
"Witch hunters"? Now there is "proof" of conflict-of-interest editing? Milo, here's a nice request to stop this insanity before it swallows you whole. This level of paranoia is both unwarranted and unhealthy. Regards.PelleSmith (talk) 02:23, 20 June 2008 (UTC)[reply]
Read all the above posts again. It's not my term, and I pointed out that it was not politically correct. Milo 08:21, 20 June 2008 (UTC)[reply]
"All?" You mean Chee, or whoever it is?PelleSmith (talk) 12:46, 20 June 2008 (UTC)[reply]
Look, I'm sorry Milo, I've come to the conclusion that it's just too messy. It was interesting and fun to edit but I just can't support it anymore. The article either relies on a slight of hand to avoid being POV (groups REFERRED to as) or editors can't handle inclusion of cults.
The current debate about what qualifies as a group is a by-product of the above POV avoiding magic trick using the word "referred". We have to say something is referred to as a cult so someone settled on the word "group." Now the word group is an article of faith for editors who want to eliminate all their favored old cults and keep the new ones they want to "ethically" bash.
What the article feels like in the readers' minds is a list of cults in the sense of evil, mind controlling groups. That's why editors can't handle having religious devotions like the Cult of Mary or the Cult of Tea on the list. We have to think of the reader foremost in evaluating this list. I believe that because of the slippery definition of a cult the list will always be too confusing for the reader and the editor. Chee Chahko (talk) 05:35, 21 June 2008 (UTC)[reply]
Chee Chahko (05:35): "We have to think of the reader foremost in evaluating this list." .... "What the article feels like in the readers' minds is a list of cults in the sense of evil, mind controlling groups."
That's an interpretation of what newspapers often report, it's related to the practical cult crime-watching and correcting mandated by the French Report (unofficial translation), and therefore it's what global citizen readers expect to see. When they don't see that, editors start complaining about silliness (if they see fan-cults listed), or they get angry if theological cults (RCC, LDS, Witnesses, etc.) are co-listed with destructive cults.
This AfD appears to be a direct result of an RCC listing by an article opponent (but too young to anticipate what would happen). None of this would have happened if the 1920+ rule criterion was still in place.
Chee Chahko (05:35): "religious devotions like the Cult of Mary or the Cult of Tea"
Those are old venerations that should be on a different list: List of groups referred to as cults and founded 1919 or prior. (Suggested discussion acronym "LOGRTAC19")
Chee Chahko (05:35): "I believe that because of the slippery definition of a cult the list will always be too confusing for the reader and the editor."
You appear to be a first or second year college student. You haven't entirely figured out how to format posts yet (that much bold looks like shouting). Your first talk post was June 3, so you've worked on LOGRTAC – one of the more holistically complex articles at Wikipedia – for all of 18 days !
Even your name means "newcomer". You may get a vote, but you're not qualified to draw a sweeping conclusion like "the list will always be too confusing".
Just because you don't know how to fix it, does not mean it can't be done.
How to reduce the confusion is relatively easy. The hard part is how to end run listed group members that don't want the confusion to be reduced. Previously that took about five or six editors working as a team.
You also don't have to vote even if you have an opinion. If you read Wikipedia:Articles for deletion/List of groups referred to as cults (all), you'll see that I was a major participant in that AfD, but cast no vote. Milo 11:59, 21 June 2008 (UTC)[reply]
Worth to whom? No one asked you to edit a controversial article – it is hard work. How about not making it even harder for other pro-reporting encyclopedists?
To do as you suggest means progressively ceding COI-contested Wikipedia articles to the bias and manipulation of outside interests. In this case it's even worse to do so, since many of the reported groups have broken laws, which they wish to hide from potential recruits.
And remember LOGRTAC is just an index for further research. Would you tolerate it if groups stormed your local public library and removed all copies of the Readers' Guide to Periodical Literature 'because a divine revelation told them to'? Milo 08:21, 20 June 2008 (UTC)[reply]
(reply section 1)
To the project. Issues of UNDUE and NPOV aside, it's a very weak criterion. I don't think it really jumps over the bar of being an indiscriminate collection. Perhaps if new criteria were added (i.e, so many references in journals/abstracts, so many references in high-profile news) ... at this point, its just too easy for someone with an axe to grind in a local newspaper to get something that could cause harm to that group that may not be dersevant of it. As it stands now, there's nothing to prevent such things. If they were added, I'd probably reconsider my position. Celarnor Talk to me 03:17, 20 June 2008 (UTC)[reply]
(reply section 2)
No, it means progressively enforcing neutral point of view and keeping the weight of sources and their statements in mind. Celarnor Talk to me 03:17, 20 June 2008 (UTC)[reply]
(reply section 3)
If the Reader's Guide to Periodical Literature contained a "List of people referred to as satanists", and the only criterion for being added to the index was "someone somewhere referred to them as a satanist", then yes, I would. In fact, I would encourage it. I would also write to the publisher. Celarnor Talk to me 03:17, 20 June 2008 (UTC)[reply]
I've moved your posts out from inside mine. Context-damaging threads can get started that way. Pardon if it leaves your reply points hard to follow. Milo 08:21, 20 June 2008 (UTC)[reply]
What....? If you don't intend to break to another point, then don't start a new paragraph. I have absolutely no idea what's going on now. Celarnor Talk to me 18:22, 20 June 2008 (UTC)[reply]
Putting something in print don't make it so. And summarizing what people have put in print don't make it so either -- it merely contributes to open discussion and gives everyone a chance to jeer or cheer the compiler. -- Pedant17 (talk) 04:29, 20 June 2008 (UTC)[reply]
LOGRTAC doesn't do summaries, just links and quotes. Milo 08:21, 20 June 2008 (UTC)[reply]
Allow me to elaborate on the approach of my claim that "summarizing what people have put in print don't make it so ... -- it merely contributes to open discussion and gives everyone a chance to jeer or cheer the compiler". Real people encounter and have experiences with regard to what they may decide to term "cults". (Note that these real people often have sincerely held opinions, although we sometimes dismiss them as "anonymous", "skeptics" and/or "minorities", etc.). Then scholars and the media, bless their hearts, do their scholarly or media duty and reflect and analyze and compile popular opinions within society and put them into print. Then and only then does the Wikipedia List of groups referred to as cults come along and summarize/cite the stuff which the media and the scholars have put in print. -- The process should work like that. If our article sometimes strays from its role in the overall process, our editors try to correct that. -- Pedant17 (talk) 05:18, 21 June 2008 (UTC)[reply]
That's nice. So we don't need BLP, then. I assume you've never heard the adage "Extraordinary claims require extraordinary evidence"? Celarnor Talk to me 07:00, 20 June 2008 (UTC)[reply]
Unless a mistake is made, WP:BLP has no practical application to a list with only links and quotes. Milo 08:21, 20 June 2008 (UTC)[reply]
Very nice indeed. Wikipedia policy on the biographies of living persons has minimal impact on the listing of alleged cults -- even their gurus tend to emerge as fair-game public figures per WP:WELLKNOWN. -- I can confirm that I have indeed heard the quote "Extraordinary claims require extraordinary evidence". The claim that source X has associated group Y with cultdom requires only the standard Wikipedia insistence on sourced verifiability, though quotations can also help give a context. -- Pedant17 (talk) 05:18, 21 June 2008 (UTC)[reply]
And where would we preserve all the valuable material, gathered and refined and defended by scores of Wikipedia editors over the years? -- Pedant17 (talk) 04:29, 20 June 2008 (UTC)[reply]
Read Escalation_of_commitment and Sunk cost fallacy ≈ jossi ≈ (talk) 05:13, 20 June 2008 (UTC)[reply]
Thanks for the references. Given that User:Celarnor appears to agree with me that "a listing of things referred to as cults by the media would have a place in an encyclopedia", it really does behove us to consider where best to place that material. One proposal to take material into the sphere of New Religious Movements would leave some data without an obvious home and would impede cross-comparisons. Hence my query as to the fate of the totality of the "investment" in information. -- Pedant17 (talk) 05:18, 21 June 2008 (UTC)[reply]
Escalation_of_commitment requires continuing the present course of action, so it does not apply to preservation, a different course of action.
Preservation is a form of cost recovery. A sunk cost cannot be recovered, so there is no Sunk cost fallacy in preservation. Milo 11:59, 21 June 2008 (UTC)[reply]
Also read BETTERHERETHANTHERE and LOSE. Celarnor Talk to me 07:00, 20 June 2008 (UTC)[reply]
BETTERHERETHANTHERE does not apply, since deleters don't want to move the article information to somewhere else.
LOSE applies only in the special case mentioned, which reads, "Note that this argument ["Don't lose the information"] does hold some weight in discussions of outright article deletion..." Milo 11:59, 21 June 2008 (UTC)[reply]
I remain unconvinced by Pendant and will keep my vote for the same reasons as Celarnor and Jossi. Chee Chahko (talk) 13:10, 20 June 2008 (UTC)[reply]
Chee it wasn't Pedant who responded to your own "delete" rationale, but Milo. Better go back and have a look. Though its nice to see your enthusiastic support of other delete voters.PelleSmith (talk) 13:18, 20 June 2008 (UTC)[reply]
Celarnor had voiced my argument but in a much more eloquent manner. Pendant argued against it. You'll be a much more useful thinker when your spidey senses stop tingling. Chee Chahko (talk) 16:06, 20 June 2008 (UTC)[reply]
Aside from the annual AfD, there really hasn't been much drama associated with the list. Considering the topic, it's actually been remarkably peaceful. ·:· Will Beback ·:· 18:58, 20 June 2008 (UTC)[reply]
  • Comment. "More trouble than it's worth" and "too much drama" are not valid deletion reasons. The list topic is notable (otherwise we wouldn't be having this huge discussion here), and the criteria for inclusion are very clear. This is something that people might well look to an encyclopedia for (e.g. if they were trying to find background for a discussion about cults), and the article editors seem to have gone out of their way to enforce NPOV. Articles on controversial topics will always be, well, controversial, but a genuine encyclopedia can't throw out topics because of that. Klausness (talk) 13:04, 21 June 2008 (UTC)[reply]
'More trouble than it's worth' and 'too much drama' refer to the confusion for readers and editors. This is because of the inherant weakness in the definition of a cult. The article constantly swings from nasty POV to confusing gibberish, both valid reasons. Chee Chahko (talk) 14:08, 21 June 2008 (UTC)[reply]
Could you give specific examples of the "nasty POV" and "confusing gibberish"? My impression is that the editors of the article have worked very hard to set very clear guidelines for list inclusion and to enforce those guidelines. For articles on controversial topics to keep from turning into an ugly confusing mess, editors have to put in a lot of work, but the editors of this article appear to have done that. I don't see how this article could cause confusion for editors and readers. Klausness (talk) 14:29, 22 June 2008 (UTC)[reply]

Random break[edit]

Nice to see you again Pjacobi.
Pjacobi (20:58): "primary sources"
I've consulted WP:PSTS, and I'm unaware of any primary sources on the current list.
Pjacobi (20:58): "list is synthesis"
WP:SYN requires a conclusion for synthesis to occur. There are no conclusions at LOGRTAC, only links and quotes.
Pjacobi (20:58): "It was objected, that lists aren't restricted by WP:NOR, but I beg to differ."
If by "restricted by" you mean 'does policy apply to LOGRTAC', then yes, of course it does. But that's not an issue. The claim is, 'WP:NOR policy has no practical effect on LOGRTAC'.
Pjacobi (20:58): "violates NOR if taken strictly"
"taken strictly" usually means 'plain text reading'. By a plain text reading of WP:NOR, a list article content that consists only of unoriginal links and quotes can't be original research.
Pjacobi (20:58): "Also the one-drop-rule of inclusion is rather silly."
That's changed since you last checked. Two sources are now required for groups listed in the media section. Milo 11:59, 21 June 2008 (UTC)[reply]
The two drop rule is is silly too. It doesn't demonstrate a concensus among the media. And large conglomerates often recycle their stories so the exact wording is spread across the media but has a single source. Chee Chahko (talk) 14:13, 21 June 2008 (UTC)[reply]
I've consulted WP:PSTS, and I'm unaware of any primary sources on the current list.: The relevant sentence in WP:PSTS is, "Primary sources are sources very close to the origin of a particular topic" Media reporting is the topic of the major part of the article; hence the media reports are primary sources. A secondary source would, e.g., be an academic source evaluating or commenting on media reporting.
In addition, in order not to fall foul of WP:SYNTH and WP:NOR, this list would have to be called: List of groups referred to as cults in two or more media reports. Instead, what we have is List of cults, which redirects here, and List of groups referred to as cults, without qualification as to the frequency of such references, and as to other terms applied to the same groups. That jump from "I can find two media sources who have called this group a cult" ergo "this group is a cult and belongs in List of cults (= List of groups referred to as cults)" is a text book example of WP:SYNTH. The silliness of List of groups referred to as cults in two or more media reports, which is what this is, is obvious. We might as well have
  • List of people referred to as sexist in two media sources,
  • List of people referred to as racist in two media sources,
  • List of Christian groups referred to as fundamentalist in two media sources,
  • List of groups referred to as Islamic fundamentalist in two media sources,
  • List of countries referred to as imperialist in two media sources,
  • List of politicians referred to as fascist in two media sources,
  • List of groups referred to as terrorist in two media sources,
  • List of countries described in two media sources as having supported terrorists,
  • List of politicians described in two media sources as having spoken a lie, etc. etc.
And it would be even more egregious then to have
  • List of sexists,
  • List of racists,
  • List of fascist politicians,
  • List of imperialist countries,
  • List of lying politicians etc.
redirect to these lists. Yet this is exactly the approach implemented in this present case. Jayen466 19:47, 21 June 2008 (UTC)[reply]
Jayen466 (19:47): "in order not to fall foul of WP:SYNTH"
Read WP:SYNTH again. It's not possible for LOGRTAC to fall foul of WP:SYNTH. Synthesis can't exist without conclusions. There are no conclusions in LOGRTAC.
The conclusion and WP:SYNTH is inherent in the titles: List of cults and List of groups referred to as cults. In the first instance, the conclusion is that the group is a cult because two media sources or one academic have referred to them as such; in the second instance, the conclusion is that the group is (generally) referred to as a cult because the requisite number of sources have used the word about them. All that the list shows is that the group has been referred to as a cult by one adacemic or two media sources. This is the same difference as the difference between Tony Blair is a liar or Tony Blair is referred to as a liar and Tony Blair has been referred to as a liar by X, Y or Z. --Jayen466 13:16, 22 June 2008 (UTC)[reply]
Jayen466 (19:47): "Media reporting is the topic of the major part of the article"
No, that just plain isn't a fact. You've built a house of cards on that mistake, what with calling newspaper articles primary sources, and so on.
The topic is what the article title says it is. The media section is shell container for a type of source, not a topic.
Calling a media section a media topic, is like saying every paragraph has the topic of paragraphs. Milo 07:16, 22 June 2008 (UTC)[reply]
The article title says "groups referred to as cults". That fact of being referred to is the topic of the article. The list of cites is a selective, POV-driven use of primary sources whose relevance is not supported by secondary literature. It is the same sort of strategy by which someone might select all the worst bits of the Bible to present Christianity as a cult advocating the murder of gay people. All a lot of fun, but not how encyclopedias are written. Jayen466 13:38, 22 June 2008 (UTC)[reply]
From what you're saying it appears that you'd prefer to have "List of cults", and just use the same sourcing requirements that we use for any Wikipedia article or list. Is that correct? ·:· Will Beback ·:· 23:05, 21 June 2008 (UTC)[reply]
I wouldn't like List of cults any better than I would like List of lying politicians. However, if we were trying to create an article on media coverage of cults, then the proper way to source the statement that "group X is rarely/occasionally/frequently/usually/always referred to as a cult in the media" would be to find scholarly references that state precisely that, with some context; not to go hunt for two qualifying media sources. Likewise, for the lying politician, we would need a source commenting on the fact that politician X is sometimes/regularly/etc. accused of lying in the media. It still would not be appropriate to include Tony Blair, for example, in List of lying politicians, on the strength of two polemical articles in conservative newspapers that described him thus. But if we had an article on the media image of politicians as liars, then the standard for inclusion should be someone commenting on him being regularly referred to as a liar in the media, rather than one or two instances of this being the case. (And frankly, I am not even sure that would pass muster by the community as a sensible list to create. Too many POV sources. But I hope you get my drift.) Jayen466 23:31, 21 June 2008 (UTC)[reply]
A "list of lying politicians" is different because presumably many of them would be living people. For that reason the comparison isn't correct. The standard across Wikipedia is to require only one good source for an assertion. If a reliable source says "X is Y", when do we require a second source that comments on X's assertion in order to use it as a source for X being Y? ·:· Will Beback ·:· 23:53, 21 June 2008 (UTC)[reply]
More direct parallels can be drawn. You could have List of nations referred to as dictatorships, List of societies said to have practiced cannibalism, List of organization claimed to have mob ties, etc. Then you'd need two media sources to be included in each.--T. Anthony (talk) 02:00, 22 June 2008 (UTC)[reply]
Many cults are composed of living people. ;-) Without having read the article on Tony Blair, I am pretty sure it doesn't (usually) state that "Tony Blair is a Brtish politician who is a liar", though it may well state that he has been described as such on occasion. That is a basic element of NPOV. Jayen466 00:15, 22 June 2008 (UTC)[reply]
We very might well say that "Blair has been called a liar by the Sunday Times, by Lady Thacher, and by a committee of parliament" (if that were the case). Doing so would be consistent with NPOV which requires that all significant viewpoints are included. ·:· Will Beback ·:· 00:35, 22 June 2008 (UTC)[reply]
We are in agreement on that point. But would that make it a good idea to include him in List of lying politicians redirecting to List of politicians referred to as liars? I don't think so.
And btw, let's not forget that a number of the cults in our list are also state-recognised religions, and are also referred to as such by various commentators. Jayen466 00:42, 22 June 2008 (UTC)[reply]
We have similar lists, such as List of political scandals. You'll find many lying politicans on that list. United States journalism scandals is pretty much a list of lying journalists. As for your second point, thre's no tension between being a cult and being a state-recognized religion. The Church of Scientology is recognized as a religion in the U.S., for example. It's pretty easy to get recognized as a church, at least in the U.S. ·:· Will Beback ·:· 00:48, 22 June 2008 (UTC)[reply]
Well, then the equivalent of that for this present topic would be a List of cult controversies. (Btw, I think Scientologists would disagree with your last statement. It took them over 25 years of wrangling to gain that recognition.) Jayen466 00:59, 22 June 2008 (UTC)[reply]
So you'd approve of a "List of cult controversies"? Scientology is an exception. It's very rare for a group to be denied, so far as I'm aware. ·:· Will Beback ·:· 01:15, 22 June 2008 (UTC)[reply]
I think I would approve of that. It would probably need to give more context to each entry and be more informative than this.--T. Anthony (talk) 02:03, 22 June 2008 (UTC)[reply]
It's an interesting idea but I'm not sure it would work. What is a cult controversy? Is it a controversy about whether or not the group is a cult? Is it a controversy about the behavior of the group? If it was about the behavior of the group how would you be sure that the group was a cult? Would it's inclusion be POV? Chee Chahko (talk) 05:14, 22 June 2008 (UTC)[reply]
It'd be no harder to decide than what constitutes a "scandal". ·:· Will Beback ·:· 05:19, 22 June 2008 (UTC)[reply]
Yes, provided the controversies listed meet notability criteria. --Jayen466 11:02, 22 June 2008 (UTC)[reply]
Hi Icewedge. I read your recent request for adminship. The consensus seemed to be that you had made some misjudgments, partly because you had too little experience as a Wikipedian. Please consider this an example of how to make better AfD judgments by a study of issues.
Icewedge (14:33): "article is not very usefull"
• Is that a valid reason for AfD?
• Can you cite a guideline that requires articles to be useful?
• Did you first read, or at least search, this AfD page, to see if there was already an answer to that claimed issue of usefulness or utility?
• How do you know that it's not useful?
• How many of the LOGRTAC indexed news articles did you read?
• Did you read the related Cult text article?
• Do you actually know enough about cultic studies (for the academic section), or global police cultwatching (for the media section) to have an informed opinion on this billionaire-propagandized and beliefs-mythologized issue?
No? Ok, start with Eight reasons why List of groups referred to as cults is useful, found early up on this page.
And remember, other than the stated purpose use in #1, "further research", other possible uses are neither the purpose nor an endorsment by Wikipedia that it should be used in the listed ways. Arguing that the article should be deleted because one doesn't like the ways it could be used amounts to arguing for censorship, and Wikipedia is not censored.
Btw, the very size of this AfD page approaching 200K should have given you pause, that giving an unstudied reason for your vote would not be wise.
Icewedge (14:33): "it has become is a list of groups people have tried to smear as cults"
Sure, let's work through the "smear as cults" claim. I'm guessing that as a groups defense claim it got started during the 1970s, prior to the public cult debate being settled by the Jonestown mass suicides and Congressman/media murders in 1978.
M-W.com "smear": 3: a usually unsubstantiated charge or accusation against a person or organization
So, if a group meets the definition of a cult, it's technically not a smear. But since there at least eight different kinds of cults, relevance of the definition is also a possible smear factor.
What global governments and their police consider relevant to the possible cult nature of groups is cult-watching a pattern of minor human rights crimes against members – abuses, sometimes sexual, or illegal labor exploitations, often committed against children (see unofficial French Report translation).
Do cults as defined try to hide these crimes from the public? Yes. When the public finds out and tells their neighbors, is that a smear? No.
What global citizens consider relevant to the possible cult nature of groups who live nearby to them, is the definition that "cult" is a group with beliefs nontraditional to the surrounding culture and in high tension with that culture. (Stark and Bainbridge, The Future of Religion: Secularization, Revival, and Cult formation (1985); see Sect.)
When the public finds out and tells their neighbors, is that a smear? Maybe, maybe not. It depends on what the group did, if anything, to cause the tension.
At this point, there's no substitute for a study of cases to find out if groups might have been smeared. How does one do that? Go to LOGRTAC and click on index links to read news archived off-wiki. (See – LOGRTAC is useful for further research.)
There are currently 85 groups with two or more cult-reference sources in the LOGRTAC media list. I've selected two pilot study cases: one that I first read last week during a criterion-compliance check and a second that I just selected using a random number generator.

Case study 1 (selected) The Body of Christ a.k.a. Attleboro Cult:
________________________________________________________________
IMPORTANT: ONLY THIS INDEX ENTRY APPEARS AT List of groups referred to as cults:
*The Body of Christ (a.k.a. Attleboro Cult) (Boston Herald) (Boston Globe/Associated Press)
________________________________________________________________

"Former sect leader appeals conviction in son's starvation death" - 2007-09-06, Boston Globe/AP: "Jacques was under the delusional brainwashing of this cult, and he was incapable of independent thought," said Janet Pumphrey, Robidoux's appellate lawyer." "COLD-BLOODED CULT; Journal shows sect let baby starve 'in God's hands'" - 2004-02-05, Boston Herald abstract: ""Our prayers should not be for Samuel to be healed but for God's purposes to be fulfilled. This is all we can do for Samuel," cult member Rebecca Corneau wrote in a journal entry 12 days before 11- month-old Samuel Robidoux died."

Case analysis: Robidoux was convicted of murdering his 11-month-old infant by starvation. There were at least two other family members convicted or allegedly complicit. In this case, Robidoux's own lawyer called BofC a cult. Is that a smear? No. Is the media biased? No, it's straight court reporting.

Case study 2 (random #21) Concerned Christians:
________________________________________________________________
IMPORTANT: ONLY THIS INDEX ENTRY APPEARS AT List of groups referred to as cults:
*Concerned Christians (BBC) (NY Times)
________________________________________________________________

"U.S. Alerts Israel on Cult; Plan for Suicide Is Feared" - 1998-10-24, New York Times: "Israel has been alerted that a Colorado doomsday cult that may be planning mass suicide could be on its way here, the United States Embassy said today. Several dozen members of the cult, Concerned Christians, sold their belongings and left their homes before Oct. 10, the day their leader predicted that Denver would be destroyed by an earthquake marking the start of the apocalypse. The leader, Monte Kim Miller, has said he will die in Jerusalem in December 1999 and reappear three days later." .... "This guy's influence is perhaps even greater than we'd thought, said Officer Roggeman, who monitors cult activity. I have gotten calls from Houston, New Mexico, all over, from people who knew their friends or family were in the group but never knew how dangerous it was or that this was going on." "Cult members deported from Israel" - 1999-01-09, BBC News: "[Israeli] Police said the Concerned Christians were suspected of planning unspecified "extreme acts of violence" in an attempt to hasten the second coming of Jesus, which they believe will take place at the end of the millennium." .... "They did not deny the fact that they are waiting here in Israel to wait for the return of Jesus, but they say they will not be involved in any illegal activity," said lawyer Eran Avital."

Case analysis: The Denver police called Concerned Christians a cult, after the leader said he was going to die in Jerusalem at the Millennium and reappear three days later. Then he departed with a group of members looking a lot like the 1997 Heaven's Gate suicide cult. Is that a smear? No, the leader said irrational things about impending death that others apparently believed and acted on. Was the Denver police estimate of disappeared members too high? Apparently, but not beyond reason. Did the Israeli police go too far in suspecting CC of planning violence? It's difficult to tell, but then Israel is a guerilla war zone. Is the media biased? Not in any obvious way. NYT reported what high and low officials said about the disappeared people. BBC reported official sources and contacted the group's lawyer for a statement. The stories are straight police, government, and lawyer reporting.

These two cases are just a pilot rather than a scientific sample. Still, the pilot sample shows no significant hits for either smear or media bias. They look typical to me. If other editors think they aren't representative, pick your own samples.
So, the final question to ask is, are you unintentionally smearing LOGRTAC? Milo 07:16, 22 June 2008 (UTC)[reply]
The point is that info of the sort you have provided above has a lot more encyclopedic relevance. This is what could be included in List of cult controversies; each of the controversies could have a section to itself, or an article to itself that is linked to from the list, much as we do with political scandals, journalism scandals etc. Jayen466 13:25, 22 June 2008 (UTC)[reply]
What I ment when I said it is not very useful is that it really is a collection of indiscriminate information; the standard of having two sources refer too a group as a cult can be so inclusive that truly bizzare entries can appear. If I were to do a reaserch project on cults and needed some examples I doubt communism would be a good example and in the case of Jeffrey Lundgren, how can a single person be a cult? — Icewedge (talk) 14:06, 22 June 2008 (UTC)[reply]
Although I favor deletion "Jeffrey Lundgren" is shorthand for the small schism of Community of Christ created by Lundgren. The group has no article of its own because it amounted to 12 people and I'm not even sure it had a name. Still the group believed in Lundgren as a final prophet and killed for him. It is referred to as the "Lundgren cult" by several people. I can alter the name of that entry without creating an article.--T. Anthony (talk) 15:09, 22 June 2008 (UTC)[reply]
Rumiton (15:28): "The standards for inclusion (high degree of tension etc)..."
Strawman fallacy – no one said those were the standards for inclusion.
Please read the above two case studies of LOGRTAC-indexed news stories, and explain how the Boston Globe, the Boston Herald, The New York Times, and BBC News are "condensed POV", "immature", "intolerant", "an invitation to vigilantism" and "an embarrassment to Wikipedia". Milo 07:16, 22 June 2008 (UTC)[reply]
Reporting on religiously oriented groups whose activities have been found to be illegal is none of these things. For Wikipedia to apply guilt by association to a bunch of other people who have broken no laws is all of them.
I understood one of the standards for applying the word cult to a group was "a high degree of tension with the surrounding society." If this is not correct, what are the standards being applied? Rumiton (talk) 13:05, 22 June 2008 (UTC)[reply]
The standard is (1) one academic reference using the word cult for the group or (2) two references in a media source using the word cult for the group. Jayen466 13:28, 22 June 2008 (UTC)[reply]
Rumiton(13:05): "what are the standards being applied?"
A particular scientific definition of a cult and the LOGRTAC standards for list inclusion are different things.
It's not just an issue of tension, rather it's combinations of tension and tradition which form Church-sect typology.
The Stark and Bainbridge, 1985, definition of "cult" is a group with beliefs nontraditional to the surrounding culture and in high tension with that culture.
By contrast, a North American "sect" is a group in high tension with surrounding culture, but with beliefs traditional to that culture (e.g., rural "Bible thumpers" who demonstrate against a nearby city as "Sodom and Gomorrah"). (See Sect.)
To avoid further misunderstandings, here are the actual LOGRTAC inclusion criteria:

Inclusion criteria for List of groups referred to as cults
currently installed (2008-06-22)


1. Listing is based on a single academic or government reference, or two media references, to reliable sources,
(A) as a "cult" in North American English; or,
(B) as a "sect" or "cult" in British English only if contextually intended to mean "cult" in North American English; or,
(C) as any foreign language word or phrase with a plain text translation and contextual intention to mean "cult" in North American English;
(D) using any non-excluded definition.
2. Organizations, and sets of individual practitioners, including those referenced or named by their technical practice of cult (cultus), qualify as groups.
3. Listable groups must be referenced within the last 50 years.
4. Excluded from listing are cultural or personality cults (artistic, celebrity or political fan-cults), or groups that don't have actual followings (fictional or self-nominated groups). If a reference claims that a group's other cult activities are more significant than its fan-cult, it becomes listable.
5. In list items where the reference keywords are different from "cult" only, each reference to a group is followed by parentheses containing the actual word(s) referring to them; formatted like (secte), or (cult/secte/sekte) for multiple references.
In addition to the above criteria, the article stopped working after a functional year when the the 1920+ criterion was hijacked, which reads as follows:

1920+ inclusion criterion for List of groups referred to as cults
installed from Aug 6, 2006 to Oct 25, 2007


Groups referenced must not have been named by reliable sources to independently exist prior to 1920 in their substantially present form of beliefs and earthly practices."
Since 1920+ is hijackable as a criterion, it needs to be moved into the title by renaming as follows:

Rename
List of groups referred to as cults
to
List of groups referred to as cults and founded 1920 onward
(Suggested discussion acronym "LOGRTAC20")
To relieve the pressure to list other kinds of cults in LOGRTAC, which caused this AfD – two more new articles are needed:

Create the following articles:
List of groups referred to as cults and founded 1919 or prior
(Suggested discussion acronym "LOGRTAC19")
List of groups referred to as cults following popular culture
(Suggested discussion acronym "LOGRTACFC")
Milo 19:05, 22 June 2008 (UTC)[reply]
Is this an AfD, or a discussion on how to perpetuate a dispute that has its basis on arbitrary criteria in contravention with WP:NOR and WP:NPOV? ≈ jossi ≈ (talk) 19:43, 22 June 2008 (UTC)[reply]
Since you've posted these theories previously, I've worked through your arbitrary criteria claims to their core consequences for all Wikipedia lists.
The WP:NPOV claim is based on a trivial demand-for-perfection fallacy. NPOV can never be perfect, so the fallacy is unsatisfiability. The proper response is to dismiss the fallacious claim, and make small NPOV improvements as opportunity arises. That's been done at LOGRTAC, most recently with cult-denial-links that were in process when this AfD began.
You have a theory which is not based on a plain-text reading of WP:NOR, and implementing it would require a rewriting of WP:NOR to be understandable to most editors.
But suppose that happened, what would be the result? The short answer is copyright violation, since not even public domain lists would be allowed.
(Take that, pesky criteria-less government cult lists!)
Wikipedia editors are currently required to inventively create header criteria for lists, then populate them with entries found in reliable sources. You claim that arbitrary or invented criteria are original research violations of WP:NOR, rather than required source-based research as presently understood.
Invented/arbitrary criteria as original research is your blue-sky personal interpretation of WP:NOR, stretched beyond the breaking point of reason.
Rightly understood, your claim would restrict all Wikipedia lists to conditions so stringent that most old lists would be deleted, and relatively few original new lists could be created, if any. All Wikipedia lists would have to publish inclusion criteria (specifications) copied from lists existing elsewhere. Since very few or no lists publish formal inclusion criteria, I think you would then claim that Wikipedia is too WP:NOR-helpless to have any lists.
Suppose though, that others began to publish formal criteria. Oops, they're copyrighted criteria. Wikipedia is still too helpless to have any lists.
Suppose the criteria were reworded to avoid copyright, but used synonyms to produced substantially the same list output such as existing Top-10 this or that. Oops, top-10 lists are copyrighted, and substantial similarity is copyvio. Did I mention that Wikipedia is too helpless to have any lists?
By reductio ad absurdum ,your theory requires Wikipedia to either supposedly violate WP:NOR (most/all public domain lists), violate copyright of any criteria'd lists, or, have few or no lists.
No lists is a WP:SNOWBALL. It's a done deal – there will be lists at Wikipedia.
If there will be lists, then copyvio consequences are avoidable by following the originality requirement of copyright law:
Wikipedia must inventively create header criteria for lists
Do you still think inventively created list criteria violate WP:NOR? Copyright law trumps WP:NOR, and WP:SNOWBALL ('there will be lists') trumps what you think. Milo 02:08, 23 June 2008 (UTC)[reply]
That distinction between "cult" and "sect" in North American English is a bit of a joke. It may be how Stark and Bainbridge differentiate the terms (if all of that distinction is indeed citable to them), but it is simply not reflective of real-life media behaviour in the U.S., described for example by the scholarly statistical analysis of media reports quoted at length here. As the quoted paper points out, in the U.S. media, the terms cult and sect have often been used interchangeably and applied in an arbitrary fashion to one and the same group. The only effect I can see of using this artificial cult/sect distinction, which is demonstrably not reflective of actual media reporting, would be that groups "with beliefs traditional to U.S. culture" would be kept out of the List of cults, even if they have been subject to widely reported criticism. Is this, then, the intent, or is there another, better reason for wanting to apply this criterion that has escaped me? Jayen466 23:50, 22 June 2008 (UTC)[reply]

Section break[edit]

The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review). No further edits should be made to this page.