The following discussion is an archived debate of the proposed deletion of the article below. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review). No further edits should be made to this page.

The result was no consensus to delete, with a recommendation to rename the article. - Mailer Diablo 14:58, 3 April 2007 (UTC)[reply]

List of people who went to heaven alive[edit]

List of people who went to heaven alive (edit | talk | history | protect | delete | links | watch | logs | views) – (View log)

I do not believe this topic deserves an article. Putting aside the correctable issue of a misleading title, a "list of people" is inappropriate in this case. An article on the supposed phenomenon of persons entering heaven while still living may be notable and should contain examples but this is not that article and, as far as I know, that article does not exist. An online search for information reveals that there are plenty of sources about Elijah, Serach, and Enoch that mention the aforementioned entry into heaven while still alive. However, that information belongs in the individual articles. So, I propose that this article be deleted because:

  1. The article does not prove the notability of the subject by providing at least one substantial or multiple non-trivial secondary sources, and I have been unable to prove the topic's notability through my own search.
  2. The article does not provide clear standards of inclusion or exclusion, in violation of Wikipedia:Lists (stand-alone lists). For instance, not too long ago, this list boasted Cheech Marin (see diff).
  3. Any listing of the handful of characters who supposedly entered heaven while still alive should be contained in an article on the phenomenon itself rather than existing as a stand-alone list.

As I believe the problem to be endemic to the topic rather than the just the article, I am skipping the usual steps of tagging the article with various cleanup tags or requesting that the article's author (inactive for a month) try to fix it. -- Black Falcon 03:32, 29 March 2007 (UTC)[reply]

In lieu of the changes made to the article within the past 20 hours (see diff), I am changing my recommendation to delete and now believe the article is worthy of being kept. The changes have made this a wholly different article that proves the notability of the topic, provides clear(er) standards of inclusion (as clear as we'll have with 2000 year old texts that are disputed), and addresses the general concept of ascension into heaven rather than merely listing persons who could fall in that category.
That said, I do not think this AFD should be closed early (i.e., I do not withdraw my nomination). A few editors have already suggested deletion, and even though their comments apply to the old version, a speedy close is no longer possible. Additionally, other editors may be able to contribute to the article or to the discussion regarding a new title, currently ongoing at the article's talk page. -- Black Falcon 23:04, 29 March 2007 (UTC)[reply]
As a subject the list is certainly important enough for an encyclopedia. Since some explanation of which religion(s) consider certain figures to have ascended bodily into heaven is necessary to help a reader navigate through the topic, so a category would be inadequate. I haven't found any source that considers all bodily assumptions into heaven from all religions, but it seems to me it isn't origional research to simply state that the concept exists in various religions and describe how each religion treats the concept in theology and tradition. One day I expect we'll get individual articles on bodily assumption in Judaism, Catholicism, Islam, etc. Perhaps a fuller account of how assumption into heaven relates to how these people are understood is best left to the individual articles on these people, but something is needed for this concept, and I think a list with short descriptions is a worthy start. Noroton 06:07, 29 March 2007 (UTC)[reply]
Keep, as problematic but salvageable. Although not a fan of lists, the nominators first two points, I think, are not valid. #1...Most, if not all, biblical person's existence and actions are attested to only through that document, all other sources derive from that and they are abundant. #2...Vandalism to an article is not a reason for deletion of that article and standards for inclusion could be addressed through a more qualifying title for the article. #3 Raises the best point but could be addressed through renaming...in Christian/Jewish/Muslim theology..., or some such way. I hope the creator of the article can tighten it up during the nomination process. killing sparrows 06:53, 29 March 2007 (UTC)[reply]
My second point was not vandalism, but rather a lack of clear criteria for what consitutes "going to heaven alive". Given the vague inclusion criteria, the addition of Cheech Marin technically was not vandalism. -- Black Falcon 07:19, 29 March 2007 (UTC)[reply]
Yes, I see what you mean. I'll add the comment that I can see the value of this list where someone reads about Enoch or Mary or Mohamed ascending to heaven and then from this list, (as a 'see also') is able to compare and contrast the phenomenom in other traditions. FWIW --killing sparrows 16:06, 29 March 2007 (UTC)[reply]

Delete per nom. Fails WP:ATTR and WP:V Chevinki 07:03, 29 March 2007 (UTC)[reply]

Comment How about some variation on "Ascension"? - Iridescenti (talk to me!) 22:30, 29 March 2007 (UTC)[reply]
Response I've posted requests for editors to look at this article and deletion discussion at WikiProject talk pages for Bible, Christianity, Judaism, Islam and, I think, Religion hoping to get some useable insight of this general sort. But I have to respond that absolutely none of Shirahadasha's points show any reason at all to delete, only to further improve the Judaism section of the article (there's already a notice at the top of that section calling for improvements). There is a Wikipedia article, Heaven, which is linked to in the top paragraph of this article and where the Jewish concepts of the afterlife are discussed, and it would be proper to note some differences in the concept of heaven or note the absence of the belief in heaven in Judaism, if that's the case. Of course, that explanation would have to address the citations from Genesis and 2 Kings already in the article. I'm going to copy and cross post S's valuable comment above to the article's talk page and respond to other points about article content, which don't need to be addressed further here.Noroton 19:05, 30 March 2007 (UTC)[reply]
I'm under a bit of time pressure so I'll just drop a quick note. Noroton, can you discuss the pros and cons of just merging this article into Heaven? Does it really merit a separate article? --Richard 19:28, 30 March 2007 (UTC)[reply]
Sure. I think the only reason to separate one article from another related article is to keep article sizes manageable and help readers navigate. If this article and Heaven were smallish and couldn't be expected to grow more, then I think we could merge them. Heaven is 47 Kb long right now and, although I haven't looked closely at that article, I can easily imagine it could grow more (there's a lot of information out there). After Googling this subject, here are the areas where I know or have reason to suspect this article might grow: The entire Judaism section, which should show the significant viewpoints on ascension within Judaism, including, I assume, something on midrash; Christian views on Enoch and Elijah's ascensions; more information on Roman Catholic views, Orthodox Christian views and various Protestant views and how they differ and are alike each other; Islam's significant views on Enoch and Elijah; an adequate explanation on Islam's views on Jesus and ascension; the same for Muhammad; ascension in Polynesian religion; more information on Apollonius of Tyrana and ascension; possible ascension of Chinese emperors (I get intriguing whisps of this but can't find anything that really confirms it). All of these sections should eventually show similarities and differences. Ideally, every major part of this article would summarize better, fuller accounts in other, more specific articles, as well as discuss what reliable sources have to say about the similarities and differences of different religions and sects (this would be the best spot for that information and I'm frustrated that I haven't found it yet). This article is about ascension and belief, but it's not hard to imagine ascension in myth and ascension in fiction.Noroton 20:35, 30 March 2007 (UTC)[reply]
Articles can be and have been totally rewritten. What you need to justify a vote for deletion is a case that there shouldn't be any article on the general topic, under any title, EVER. I say that because 1) there is an ongoing discussion on changing the title 2) the notability is hardly going to change and 3) if this article is deleted any future article on the topic will be liable to get speedied. A.J.A. 19:29, 30 March 2007 (UTC)[reply]
Springnuts, your comments are essentially incomprehensible because you offer no explanation for them and your citations are indecipherable. Give the specific reasons and citations your strong opinion actually demands. I'll be specific: (a) what precisely is inaccurate (a serious charge in an encyclopedia); (b) where is the confusion between ascension and assumption; (c) what is incoherent. If you're going to criticize the efforts of editors who are doing their best, then it seems to me that [self edit to delete my comment. See Apologies comment below]. You might even practice a bit of your calling by helping to edit the article, but you're the best judge of where your time and effort is most needed.Noroton 20:56, 30 March 2007 (UTC)[reply]
Ouch! Well Noroton, not to waste a lot of time - (a) inaccuracy: the article lists Jesus as someone who entered heaven without dying, however it is a fundamental Christian belief that Jesus died on the cross. The article states "in Christian belief, the privilege of entering heaven without dying is reserved for those who are considered to have been without sin" - but most Christians do not consider Elijah sinless, yet he did enter heaven without dying ... the article states "Belief in the ascension of Christ is part of the Reformed churches tradition" but it is actually part of all orthodox tradition (b) ascension is after death (ie with dying), assumption is before death (ie without dying), (c) hence the whole thing is, imo, incoherent - and un-necessary. (self edit - remove now unnecessary comment). Springnuts 22:10, 30 March 2007 (UTC)[reply]
Double-ouch! Those are valid points and I wrote one of the offending sentences so I cry "Uncle!", "mea culpa" and whatever else is appropriate. We should address the issues raised by Springnuts. However, those are just arguments that the article could be improved not that it should be deleted. As stated above, one argument for deleting an article is that there should not be an article on this topic because the topic is inherently unencyclopedic. A somewhat different line of argument would assert that the topic is encyclopedic but this particular revision is so hopelessly flawed that it would be better to throw it out and rewrite it than to attempt to save it. I don't think either of these arguments is applicable here. --Richard 22:37, 30 March 2007 (UTC)[reply]
Apologies: I'm sorry. My comment was inappropriate, so I've deleted it. When I wrote it I told myself I was writing criticism, but the plain meaning of the words amounted to a personal attack. Thank you for pointing that out to me. I'm copying some of your comments onto the article's talk page (and responding to some points there), and they'll help us improve the article. I agree with Richard's comments just above and leave it to Richard to change what he wrote. Noroton 23:48, 30 March 2007 (UTC)[reply]
So remove the part about Jesus and the part about sinlessness and say "Christian" instead of "Reformed". None of this shows that no encyclopedic article on the topic could ever be written, just that one doesn't exist right now. A.J.A. 05:21, 31 March 2007 (UTC)[reply]
  • Merge into Translation (Mormonism), which in turn is then renamed and expanded to include the beliefs of other religions as well. Silly me, not reading the full text of the debate first, if I had it would have saved me the trouble of digging out my copy of Prophets and Kings to look up what it was called there. --tjstrf talk 05:07, 31 March 2007 (UTC)[reply]

Strong Keep but rename - This is not a joke as claimed by a self-proclaimed atheist, but a seriously held subject in the three great monotheistic religions. However 'List of' should be dropped from the title. Since it is combining various different kinds of entry into heaven (Translation, ascension, and assumption), perhaps St Paul should also ne mentioned, as he claimed to have been taken up into heaven temporarily, though he did not know if it was in the body or out of it. Some one claimed the reference to Enoch is a minor literary reference - that is true but much has been written and preached about it. The article Translation (Mormon) has nothing to do with this, and I would oppose any merge with that. Peterkingiron 22:02, 31 March 2007 (UTC)[reply]

Strong Delete for the reasons set out in detail over several posts in the article's talk page. To summarize briefly:

  1. Mary did not go to heaven alive, her body was assumed after her death.
  2. Jesus was not a 'person,' an ordinary mortal as is meant by all other persons in this list, and experienced death prior to ascension.
  3. Elijah's status, although superficially qualifying, is subject to different interpretations as laid out in the WP articles, Elijah, and Bosom of Abraham.
  4. Translation (Mormonism) was added to the article, but this doctrine does not, as far as I can find, say anything about 'going to heaven.'
  5. Enoch and Sirach, problematic for several reasons, not the least of which is the ambiguity of Judaism on the topic of heaven in general and these personage's fate in particular.
  6. Appolonius of Tyana, not a part of Abrahamic tradition, thus use of the word 'heaven' really cannot be accepted.

What we have is a list of disparate persons arriving at arguably different 'destinations' by various means. Assumption, ascension, translation, no commonly accepted terms or processes. I supported this nomination and have spent much time looking into the persons and processes and have to say that all are covered in specific detail in the relevant articles, a list of this type would have to say something like...'List of people/dieties who went somewhere either before or after dying.' I just can't see any way to tie it together in one article. Please, no replies to specific points here. Take it to the article's talk page. killing sparrows 01:05, 1 April 2007 (UTC)[reply]

  • (removed own edit to article talk page) Springnuts 08:36, 3 April 2007 (UTC)[reply]
The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review). No further edits should be made to this page.