Major branches include Taaraism (Estonian: taarausk literally "Taara faith"), a monistic faith based on the god Tharapita founded as a national religion in 1928; and Maausk (Estonian: maausk, literally "land faith"), a much broader umbrella of "Native Faith", encompassing grassroots movements devoted to the worship of local gods, nature worship, and earth religion.[2][1] Both movements are associated with the Maavalla Koda.[3]
A 2002 survey suggested 11% of the population of Estonia claimed having "the warmest feelings towards Taaraism and Maausk" among all religions.[4][dubious – discuss]
A 2021 survey found 3,860 self-declared adherents of Maausk and 1,770 adherents of Taarausk living in Estonia.[5]
Branches
Taaraism
Taaraism was founded in 1928 by members of the intelligentsia,[6] including soldier Kustas Utuste [et] and writer Marta Lepp, with the aim of reaffirming traditional Estonian culture and identity. Viewing Christianity as a foreign religion brought by the Germans, they turned to indigenous religion with its many deities.[4]
They re-established the hiis, sacred groves, and coined the term hiislar to denote their clergy. The first hiis was founded in 1933, it was Tallinna Hiis (Sacred Grove of Tallinn).[4] There were several thousand members by 1940, but later the movement was banned under the leadership of the Soviet Union, and many members were killed.[4] Nowadays the foremost center of the Taaraists is in the city of Tartu.[7]
Maausk
Maausk ("Native Religion") is an activist movement of nature worship, the worship of local gods and hiis unrelated to the Taaraist movement. It stresses the claimedly non-Christian and non-European roots and tradition of Estonian culture. The Maausk movement emerged in the 1980s. It's mostly a polytheistic-pantheistic faith identifying the divine with nature itself.[1] In their annual cyclic calendar the most important holy days are the Jõulud (winter solstice festival) and the Jõulukuu (new year festival) on 25 December, the summer solstice (Jaanipäev), the Munadepühad, the Leedopäev, and the Kasupäev.[8]
Their shrines are hiis or other natural sites, preferably traditional sacrificial, healing and other sacred sites of the Estonian folk religion. A shrine is a location which may have ancient trees, glacial boulders, bodies of water or unique plants. There may be a swing, fireplace, sauna and a log storage shed at the shrine. People go to various shrines during important festivals or other important occasions, to establish harmony with nature, experience peace and gather strength. Before going to the shrine, body and mind must be purified.[9] Their ethics emphasises mõnu or mõnus, "enjoyment" or more accurately "harmonious life" or "balance".[10]
