Hauer's birthplace in Wiener Neustadt
Josef Matthias Hauer's "athematic" dodecaphony in Nomos Op. 19[1](Play)

Josef Matthias Hauer (March 19, 1883 – September 22, 1959) was an Austrian composer and music theorist. He is best known for developing, independent of and a year or two before Arnold Schoenberg, a method for composing with all 12 notes of the chromatic scale. Hauer was also an important early theorist of twelve-tone music and composition.

Hauer "detested all art that expressed ideas, programmes or feelings,"[2] instead believing that it was "essential...to raise music to its highest...level," [3] a, "purely spiritual, supersensual music composed according to impersonal rules,"[4] and many of his compositions reflect this in their direct, often athematic, 'cerebral' approach. Hauer's music is diverse, however, and not all of it embraces this aesthetic position.


Hauer was born in Wiener Neustadt and died in Vienna. He had an early musical training in cello, choral conducting, and organ, and claimed to have been self-taught in theory and composition.[5] In 1918 he published his first work on music theory (a tone-color theory based on Goethe's Theory of Colours). In August 1919 he published his "law of the twelve tones", requiring that all twelve chromatic notes sound before any is repeated. This he developed and first articulated theoretically in Vom Wesen des Musikalischen (1920), before the Schoenberg circle’s earliest writings on twelve-tone technique.[5]

Hauer wrote prolifically, both music and prose, until 1938, when his music was added to the touring Nazi "degenerate art" (Entartete Kunst) exhibit.[5] He stayed in Austria through the war, and, in fear, published nothing. Even after the war, however, he published little more, although it is thought that several hundred pieces remain in manuscript.[citation needed] Hauer continued to write twelve-tone pieces while also teaching several students his techniques and philosophy. At the time of his death, Hauer had reportedly given away most of his possessions, living simply while retaining a copy of the I Ching.

Musical style

Hauer's compositional techniques are extraordinarily various and often change from one piece to the next. These range from building-block techniques to methods using a chord series that is generated out of the twelve-tone row ("Melos") to pieces employing an ordered row that is then subject to systematic permutation. The so-called 44 "tropes" and their compositional usage ("trope-technique") are essential to many of Hauer's twelve-tone techniques. In contrast to a twelve-tone row that contains a fixed succession of twelve tones, a trope consists of two complementary hexachords in which there is no fixed tone sequence. The tropes are used for structural and intervallic views on the twelve-tone system. Every trope offers certain symmetries that can be used by the composer. But Hauer also employed twelve-tone rows, using one row for a single piece and subjecting that row to a series of transformations, most notably rotation (keeping the order of the elements in a series fixed but reorganizing them so that they start somewhere in the middle and wrap back around to the beginning: A B C D . . . becomes C D . . . A B, for instance.[6]

According to one scholar, Hauer's twelve-tone music was balanced between the "obligatory rule" that each composition follow an arrangement of the total chromatic: "the 'Constellation' or "Grundgestalt' ('basic shape')," and his often emphasized concept of tropes, or unordered arrangement of a pair of hexachords.[5] This interpretation seems largely drawn from Hauer's theoretical writing of the early to mid-1920s in which he outlines these techniques. But a closer look at Hauer's compositional output reveals that a significant portion of his twelve-tone music from the 1920s and 1930s employs strictly ordered rows, as do the Zwölftonspiele (Twelve-tone pieces) that follow.[7] Despite this, Hauer is often mentioned as the inventor of the tropes in contrast to Arnold Schoenberg and the Second Viennese School, who are thought of as advocates of Schoenberg's twelve-tone method. (In fact, many of the twelve-tone pieces by Schoenberg and his student Alban Berg do not strictly follow this method.)

After 1940, Hauer wrote exclusively Zwölftonspiele, designated sometimes by number, sometimes by date. He wrote about one thousand such pieces, most of which are lost.[2] These pieces were all built on an ordered twelve-tone row, with the actual order often determined by chance. These pieces were not so much concert pieces as much as systematic and controlled meditations on the twelve tones—more a means than an end. Hauer believed that the twelve tempered tones provided access to the realm of the spiritual; meditating on the twelve tones was thus a prayerful act and not a public display of personal emotion or expression. In many ways Hauer's use of chance elements, and especially his deep interest in the I Ching, are parallel to those of American composer John Cage.[8]

References in literature

Since the 1920s Hauer has figured in literature, e.g., in Otto Stoessl [de]'s novel Sonnenmelodie (1923) and Franz Werfel's Verdi. Roman der Oper [de] (1924 - the character Matthias Fischboeck). Late in life Hauer spoke about Thomas Mann, as well as Theodor W. Adorno, with great bitterness, for he felt that both men had misunderstood him. Adorno had written about Hauer, but only disparagingly. Because of his later achievements and developments it has also been assumed by many scholars that Hauer is also a model for the "Joculator Basiliensis" in Hermann Hesse's The Glass Bead Game.[9]

Musical works

576 works are known (Lafite index[10]), amongst which are:

Theoretical writings

Hauer is considered an important figure in the development of twelve-tone theory and aesthetics. His early published writings Vom Wesen des Musikalischen (1920) and Deutung des Melos articulate the more theoretical and aesthetic aspects of Hauer's thought, while Vom Melos zur Pauke (1925) and Zwölftontechnik, Die Lehre von den Tropen (1926) provide detailed musical examples. Because of the discussion of tropes in Zwölftontechnik, Hauer has usually been cast as an advocate for trope composition in contrast to those advocating the use of an ordered twelve-tone series. This view, however, is mistaken; tropes were only one of the many ways Hauer had of approaching a systematic circulation of all twelve tones. (Much of the music praised by those who advocated for an ordered series—the music of Schoenberg and Berg especially—was much more flexible in actual practice than the descriptions of them seems to indicate.) These early theoretical works make Hauer one of the founders of twelve-tone theory.[11]

In his theoretical writing, Hauer often casts the twelve tempered tones as a kind of spiritual world. For Hauer, this twelve-tone world offers one access to the fundamental truths of existence, transforming composition from an act of personal expression into one of devotion and contemplation. His various twelve-tone techniques thus become a means to an end, as do the pieces themselves; the ultimate goal of music is to commune with the infinite. This mystical approach to music is drawn from 19th-century romanticism and is certainly not exclusive to Hauer, though he may have been the most publicly vocal proponent of this idea in the Vienna of his day. In fact, much of the thinking of the Second Viennese School is bound up with the idea that music provides access to spiritual truth, an idea adapted from the writing of Schopenhauer, who enjoyed considerable popularity at this time, especially among artists. Hauer often refers to the scientific writing of Goethe (the Theory of Colors especially), which most likely came to him through the editions and commentary of Rudolf Steiner.[12]

The most important writings:


  1. ^ Whittall 2008, 26.
  2. ^ a b Lichtenfeld 2001, 135.
  3. ^ Hauer,[citation needed] p. 604, quoted in Whittall 2008, 25.
  4. ^ Lichtenfeld 2001, 134–35.
  5. ^ a b c d Lichtenfeld 2001, 134.
  6. ^ Covach 1990,[page needed].
  7. ^ Covach 1990, [page needed].
  8. ^ Covach 1992, [page needed].
  9. ^ "Josef M. Hauer / Hermann Hesse / Thomas Mann Das "Glasperlenspiel" mit offenen Karten – Universalismus aus ,Kastalien' oder aus Wien?". www.degruyter.com. Archived from the original on 2019-02-19. Retrieved 2019-02-19.
  10. ^ Josef Matthias Hauer: Schriften, Manifeste, Dokumente. DVD-ROM. Lafite, Wien 2007. ISBN 978-3-85151-076-8
  11. ^ Covach 2002, [page needed].
  12. ^ Covach 2003, [page needed].


Further reading