It is sometimes argued that the use of Nguni as a generic label suggests a historical monolithic unity of the people in question, where in fact the situation may have been more complex.[1] The linguistic use of the label (referring to a subgrouping of Bantu) is relatively stable.
From an English editorial perspective, the articles "a" and "an" are both used with "Nguni", but "a Nguni" is more frequent and more correct especially if "Nguni" is pronounced as it is suggested (/ŋˈɡuːni/)[by whom?].
Classification
Proportion of the population that speaks a Nguni language at home in South Africa, not showing the areas in Lesotho, Eswatini, Zimbabwe and southern Mozambique here.
0–20%
20–40%
40–60%
60–80%
80–100%
Density of home-language speakers of Nguni languages in South Africa, not showing the areas in Lesotho, Eswatini, Zimbabwe and southern Mozambique here.
<1 /km²
1–3 /km²
3–10 /km²
10–30 /km²
30–100 /km²
100–300 /km²
300–1000 /km²
1000–3000 /km²
>3000 /km²
Within a subset of Southern Bantu, the label "Nguni" is used both genetically (in the linguistic sense) and typologically (quite apart from any historical significance).
The Nguni languages are closely related, and in many instances different languages are mutually intelligible; in this way, Nguni languages might better be construed as a dialect continuum than as a cluster of separate languages. On more than one occasion, proposals have been put forward to create a unified Nguni language.[2][3]
In scholarly literature on southern African languages, the linguistic classificatory category "Nguni" is traditionally considered to subsume two subgroups: "Zunda Nguni" and "Tekela Nguni".[4][5] This division is based principally on the salient phonological distinction between corresponding coronal consonants: Zunda /z/ and Tekela /t/ (thus the native form of the name Swati and the better-known Zulu form Swazi), but there is a host of additional linguistic variables that enables a relatively straightforward division into these two substreams of Nguni.
The following aspects of Nguni languages are typical:
A 5-vowel system, by merging the near-close and close series of Proto-Bantu. (Phuthi has re-acquired a new series of superclose vowels from Sotho)
Spreading of high tones to the antepenultimate syllable.
A distinction between high and low tones on noun prefixes, indicating different grammatical roles, accompanied in some cases by an overt pre-prefix called the augment.
Note: Xhosa ⟨tsh⟩ = Phuthi ⟨tjh⟩ = IPA [tʃʰ]; Phuthi ⟨tsh⟩ = [tsʰ]; Zulu ⟨sh⟩ = IPA [ʃ], but in the environment cited here /ʃ/ is "nasally permuted" to [tʃ]. Phuthi ⟨jh⟩ = breathy voiced [dʒʱ] = Xhosa, Zulu ⟨j⟩ (in the environment here following the nasal [n]). Zulu, Swazi, Hlubi ⟨ng⟩ = [ŋ].
Ngoni is the ethnonym and language name of a group living in Malawi, who are a geographically distant descendant of South African Nguni. Ngoni separated from all other Nguni languages subsequent to the massive political and social upheaval within southern Africa, the mfecane, lasting until the 1830s.
IsiNgqumo is an argot spoken by the homosexuals of South Africa who speak Bantu languages; as opposed to Gayle, the argot spoken by South African homosexuals who speak Germanic languages. IsiNgqumo is based on an Nguni lexicon.
Ownby, Caroline P. (1985). Early Nguni History: The Linguistic Evidence and Its Correlation with Archeology and Oral Tradition (Doctoral dissertation). University of California, Los Angeles.
Wright, J. (1987). "Politics, ideology, and the invention of the 'nguni'". In Tom Lodge (ed.). Resistance and ideology in settler societies. pp. 96–118.
Further reading
Shaw, E. M. and Davison, P. (1973) The Southern Nguni (series: Man in Southern Africa) South African Museum, Cape Town
Ndlovu, Sambulo. 'Comparative Reconstruction of Proto-Nguni Phonology'
