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A punk protests against an ACT! for America counter-protest against refugee policy in Boise, Idaho, in November 2015.
A punk protests against an ACT! for America counter-protest against refugee policy in Boise, Idaho, in November 2015.

Punk ideologies are a group of varied social and political beliefs associated with the punk subculture and punk rock. It is primarily concerned with concepts such as mutual aid,[1] against selling out,[2] egalitarianism, humanitarianism, anti-authoritarianism,[3] anti-consumerism,[3] anti-corporatism, anti-war, decolonization, anti-conservatism, anti-globalization, anti-gentrification, anti-racism, anti-sexism, gender equality, racial equality, health rights, civil rights, animal rights, disability rights,[4] free-thought and non-conformity. One of its main tenets is a rejection of mainstream, corporate mass culture and its values. It continues to evolve its ideology as the movement spreads throughout North America from its origins in England and New York and embraces a range of anti-racist and anti-sexist belief systems. Punk does not necessarily lend itself to any particular political ideology as it is primarily anti-establishment and though leftist punk is more common due to the prevalence of liberal and conservative ideologies in the status-quo.[5]

Punk ideologies are usually expressed through punk rock music and lyrics, punk literature such as amateur fanzines, spoken word performances or recordings, punk fashion, or punk visual art. Some punks have participated in direct action, such as protest or demonstration disruption, political violence, ecotage, street barricades, squatting, pirate radio, off-grid energy, graffiti, vandalism and public and business property destruction, and indirect action through counter-propaganda, protests or boycotts. They support and squat in urban and rural collective houses, with group funds held in common. Punk fashion was originally an expression of nonconformity, as well as opposition to both mainstream culture and the status quo. Punk fashion often displays aggression, rebellion, and individualism. Some punks wear accessories, clothing or have tattoos that express sociopolitical messages. They stage Punk Rock Food Drives, such as D.O.A's Unity for Freedom. Punk visual art also often includes political messages. Many punks wear secondhand clothing, partly as an anti-consumerist statement.

An attitude common in the punk subculture is the opposition to selling out, which refers to abandoning of one's values and/or a change in musical style toward pop (e.g. electropop) and embracing mainstream culture or more radio-friendly rock (e.g. pop rock) in exchange for wealth, status, or power. The issue of authenticity is important in the punk subculture—the pejorative term poseur is applied to those who try to associate with punk and adopt its stylistic attributes but are deemed not to share or understand the underlying core values or philosophy.

Because anti-establishment attitudes are such an important part of the punk subculture, a network of independent record labels, venues and distributors has developed. Some punk bands have chosen to break from this independent system and work within the established system of major labels. The do it yourself (DIY) ideal is common in the punk scene, especially in terms of music recording and distribution, concert promotion, and photocopying magazines, posters and flyers. The expression DIY was coined by commentators after the fact.

Specific ideologies and philosophies

The following include some of the most common ideologies and philosophies within the punk subculture (in alphabetical order).


Main article: Anarcho-punk

A punk protester carries a sign including an anarchy symbol.
A punk protester carries a sign including an anarchy symbol.

There is a complex and worldwide underground of punks committed to anarchism as a serious political ideology, sometimes termed "peace punks" or "anarcho-punks." While some well-known punk bands such as the Sex Pistols and The Exploited had songs about anarchy, notably the Pistols' "Anarchy in the UK", they did not embrace anarchism as a disciplined ideology. As such, these bands are not considered part of the anarcho-punk scene.[6]

Anarcho-punks typically believe in direct action. Many anarcho-punks are pacifists (e.g. Crass and Discharge) and therefore believe in using non-violent means of achieving their aims. These include peaceful protest, squatting, legal graffiti, culture jamming, ecotage, freeganism, boycotting, civil disobedience, hacktivism and subvertising. Some anarcho-punks believe that violence or property damage is an acceptable way of achieving social change (e.g. Conflict). This manifests itself as rioting, illegal graffiti, vandalism, wire cutting, hunt sabotage, participation in Class War-style activities, melee weapons and in extreme cases, bombings. Notable anarchist punk artists include: Aus-Rotten, Dave Insurgent, Crass, Subhumans (British band), Colin Jerwood, and Dave Dictor.

Animal rights and veganism

Main article: Animal rights and punk subculture

In the 1980s, both straight edge hardcore punk in the United States[7][8] and anarcho-punk in the United Kingdom[9] became associated with animal rights. Consequently, vegetarianism and veganism became a feature of the punk subculture.[9][10] This association continues on into the 21st century, as evidenced by the prominence of vegan punk events such as Fluff Fest in Europe.[11][12]


Some punks claim to be adherents to apoliticism, such as the band Charged GBH and the singer G.G. Allin, although some socio-political ideas have appeared in their lyrics. Some Charged GBH songs have discussed social issues, and a few have expressed anti-war views. G.G. Allin expressed a vague desire to kill the United States president and destroy the political system in his song "Violence Now".[13] Punk subgenres that are generally apolitical include glam punk, psychobilly, horror punk, punk pathetique, deathrock and pop punk. Many of the bands credited with starting the punk movement were decidedly apolitical, including The Dictators, Ramones (which featured staunch conservative Johnny Ramone alongside liberal activist Joey Ramone), New York Dolls, Television, Johnny Thunders & the Heartbreakers, and Richard Hell & The Voidoids.


Main article: Christian punk

Christian punk is a subgenre of punk rock with some degree of Christian lyrical content. Some Christian punk bands are associated with the Christian music industry,[14] while others reject that association. Ideologies within Christian punk vary, though a number of bands lean towards traditional left-wing politics, most prominently Crashdog, Showbread (band), Ballydowse and The Psalters, the latter three of whom identified as Christian anarchists.[15][16] Further examples of notable Christian punk bands include Altar Boys,[17] The Crucified,[18] Five Iron Frenzy,[19] Flatfoot 56,[20] Side Walk Slam, and pop-punk band MxPx, who earned a gold record in 1998.[21]


See also: Conservative Punk

A small number are conservative, rejecting leftist-anarchism, liberalism, communism and socialism in favor of conservatism. Notable conservative punks include Johnny Ramone, Dee Dee Ramone,[22] Forgotten Rebels, Billy Zoom,[23] Joe Escalante, Bobby Steele, Duane Peters Klamydia and Dave Smalley. Some Christian punk and hardcore bands have conservative political stances, in particular some of the NYHC bands.[24]


Straight edge hardcore punk group Earth Crisis performing in 1998.
Straight edge hardcore punk group Earth Crisis performing in 1998.
Punk rock is a genre with numerous political ideologies, including environmentalism. Poly Styrene and X-Ray Spex explored pollution on "The Day the World Turned Day-Glo", as did The Clash on "London Calling" and the Dead Kennedys on "Cesspools in Eden".[25] In the 1990s, the movement of straight edge hardcore punk was associated with radical environmentalism and veganism, particularly groups like Earth Crisis and Vegan Reich.[26][27] The hardline subculture that promotes biocentrism was spawned from straight edge hardcore punk, influenced by deep ecology.[28]


Further information: Riot grrrl

Riot grrrl is an underground feminist punk movement that began during the early 1990s within the United States in Olympia, Washington and the greater Pacific Northwest. Riot grrrl is a subcultural movement that combines feminism, punk music and politics. It is often associated with third-wave feminism, which is sometimes seen as having grown out of the riot grrrl movement, and has recently been seen in current fourth-wave feminist punk music. Riot grrrl bands often address issues such as rape, domestic abuse, sexuality, racism, patriarchy, classism, anarchism and female empowerment. Primary bands associated with the movement include Bikini Kill, Bratmobile, Heavens to Betsy, Excuse 17, Huggy Bear, Skinned Teen, Emily's Sassy Lime and Sleater-Kinney, as well as queercore groups such as Team Dresch and the Third Sex.

Hare Krishna

Further information: Krishnacore

The Filipino punk band the Wuds which was formed in the early 1980s is the first known punk band who composed songs dedicated to Hare Krishna movement.[29] In the 1990s, some notable members of the New York hardcore scene, including Ray Cappo (Youth of Today, Shelter and other bands), John Joseph (Cro-Mags) and Harley Flanagan (Cro-Mags) converted to Hare Krishna.[30] This led to trend within the western hardcore scene that became known as Krishnacore.


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Taqwacore is a punk subgenre, many of whose members are Muslim artists who live in the West.


Liberal punks were in the punk subculture from the beginning, and are mostly on the liberal left. Notable liberal punks (second wave, mid-1990s to 2000s) include: Fat Mike of NOFX, Ted Leo, Billie Joe Armstrong of Green Day, Crashdog, Dropkick Murphys, Hoxton Tom McCourt, Jared Gomes of Hed PE,[31][32][33][34] Tim Armstrong of Rancid and Tim McIlrath of Rise Against. Some punks participated in the Rock Against Bush movement in the mid-2000s, in support of the Democratic Party candidate John Kerry.


Main articles: Nazi punk, White power rock, and Rock Against Communism

Nazi punks have a white nationalist ideology that is closely related to that of white power skinheads. Ian Stuart Donaldson and his band Skrewdriver are credited with popularizing white power rock and hatecore (for its hateful lyrical themes), or Rock Against Communism. Nazi punks are different from early punks such as Sid Vicious and Siouxsie Sioux, who are believed to have incorporated Nazi imagery such as swastikas for shock or comedy value.


Centering on a belief in the abject lack of meaning and value to life, nihilism was a fixture in some early punk rock and protopunk.[35] The Sex Pistols were central to the association of punk and nihilsm, with the Trouser Press Record Guide writing that their "confrontational, nihilistic public image and rabidly nihilistic socio-political lyrics set the tone that continues to guide punk bands."[36] However, researcher Neil Eriksen argues that though "much of the critical realism [of punk rock] expresses cynicism and nihilism, it does serve to question existing relations in such a way that listeners are forced to think about what is being said",[37] so that overt rejection of meaning is primarily concerned with challenging existing values.


Flyer for DUST happening circa. 1992
Flyer for DUST happening circa. 1992

The Situationist International (SI) was an early influence on punk subculture in the United Kingdom.[38] Started in continental Europe in the 1950s, the SI was an avant-garde political movement that sought to recapture the ideals of surrealist art and use them to construct new and radical social situations. Malcolm McLaren introduced situationist ideas to punk through his management of the band Sex Pistols.[38] Vivienne Westwood, McLaren's partner and the band's designer/stylist, expressed situationist ideals through fashion that was intended to provoke a specific social response. 15% Pus and DUST, subversive 1990s Manchester bands, staged psycho-geographic walks around Hulme and created human collages from road signs as part of what became known as 'psycho-spectre.' Jamie Reid's distinctive album cover artwork was openly situationist.


The Clash were a blatantly political punk rock band, introducing socialism to the punk scene.[39][40] Clash frontman Joe Strummer said of his socialist views "I believe in socialism because it seems more humanitarian, rather than every man for himself and 'I'm alright jack' and all those asshole businessmen with all the loot. I made up my mind from viewing society from that angle. That's where I'm from and there's where I've made my decisions from. That's why I believe in socialism."[41] Some of the original Oi! bands expressed a rough form of socialist working class populism — often mixed with patriotism.[42][43][44] Many Oi! bands sang about unemployment, economic inequality, working class power and police harassment. In the 1980s, several notable British socialist punk musicians were involved with Red Wedge. Notable socialist punks include: Attila the Stockbroker, Billy Bragg, Bruce La Bruce, Garry Bushell (until the late 1980s), Chris Dean, Gary Floyd, Jack Grisham, Stewart Home, Dennis Lyxzén, Thomas Mensforth, Fermin Muguruza, Alberto Pla, Tom Robinson, Seething Wells, Paul Simmonds, Rob Tyner, Joe Strummer, Ian Svenonius, Mark Steel and Paul Weller (guitarist for British powerhouse, new wave band, The Jam). Neil Eriksen wrote in 1980: "... we feel that elements of punk rock fulfill a revolutionary cultural function".[37]

Straight edge

Main articles: Straight edge and Hardline (subculture)

Straight edge originated in the Washington, D.C. hardcore punk scene with the Minor Threat song "Straight Edge" written by frontman Ian MacKaye and guitarist Brian Baker. Straight edge involves abstaining from alcohol, tobacco, and recreational drug use. Some who claim the title straight edge also abstain from caffeine, casual sex and meat. Those more strict individuals may be considered part of the hardline subculture. Unlike the shunning of meat and caffeine, refraining from casual sex was without question a practice in the original straight edge lifestyle, but it has been overlooked in many of the later reincarnations of straight edge. For some, straight edge is a simple lifestyle preference, but for others it is a political stance. In many cases, it is a rejection of the perceived self-destructive qualities of punk and hardcore culture. MacKaye has often spoken out against others labeling themselves as being Straight edge, which was never his intentions for it being a label but it became a movement one which he became annoyed with. Notable straight edgers: Tim McIlrath, CM Punk and Davey Havok.

See also


  1. ^ Edward Anthony Avery-Natale (2016). Ethics, Politics, and Anarcho-Punk Identifications: Punk and Anarchy in Philadelphia. Lexington Books. p. 50. ISBN 978-1498519991. Retrieved 25 January 2019.
  2. ^ Erik Hannerz (2016). Performing Punk. Springer. ISBN 978-1137485922. Retrieved 25 January 2019.
  3. ^ a b Kirsty Lohman (2017). The Connected Lives of Dutch Punks: Contesting Subcultural Boundaries. Springer. p. 150. ISBN 978-3319510798. Retrieved 25 January 2019.
  4. ^ The Oxford Handbook of Music and Disability Studies. Oxford University Press. 2016. p. 240. ISBN 978-0199331444. Retrieved 25 January 2019.
  5. ^ "Punk as ideology". Retrieved 2022-09-08.
  6. ^ Glasper, Ian (2006), The Day the Country Died: A History of Anarcho Punk 1980 to 1984, Cherry Red publishing, ISBN 978-1-901447-70-5
  7. ^ Helton, Jesse J.; Staudenmeier, William J. (2002). "Re-imagining being 'straight' in straight edge". Contemporary Drug Problems. 29 (2): 465. doi:10.1177/009145090202900209. ISSN 0091-4509. S2CID 143410996.
  8. ^ Wood, Robert T. (1999). "Nailed to the X: A Lyrical History of Straightedge". Journal of Youth Studies. 2 (2): 133–151. doi:10.1080/13676261.1999.10593032.
  9. ^ a b Tilbürger, Len; Kale, Chris P (2014). ""Nailing Descartes to the Wall": Animal Rights, Veganism and Punk Culture". Active Distribution.
  10. ^ Haenfler, Ross (2006). Straight Edge: Hardcore Punk, Clean Living Youth, and Social Change. Rutgers University Press. p. 53 and 427–8. ISBN 0-8135-3851-3.
  11. ^ Kuhn, Gabriel (2010). Sober Living for the Revolution: Hardcore Punk, Straight Edge, and Radical Politics. PM Press. p. 137. ISBN 978-1604860511. Retrieved 7 October 2017.
  12. ^ Sanna, Jacopo (20 September 2017). "The Sincere and Vibrant World of the Czech DIY Scene". Bandcamp. Retrieved 7 October 2017.
  13. ^ "The GG Allin SuperSite Lyrics - Violence Now - Assassinate The President". Archived from the original on October 27, 2009. Retrieved 2014-05-20.
  14. ^ "Christian Punk Music Artists - AllMusic". AllMusic. Retrieved 29 August 2017.
  15. ^ "The Lost Psalters Interview". Brambonius. March 14, 2012.
  16. ^ "Tribute to Ballydowse". London Celtic Punks Web-Zine. June 29, 2015.
  17. ^ "Altar Boys". Allmusic.
  18. ^ "The Crucified - Biography, Albums, Streaming Links - AllMusic". AllMusic. Retrieved 29 August 2017.
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  20. ^ "Flatfoot 56". AllMusic.
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  23. ^ "Billy Zoom interview". Retrieved 2014-05-20.
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  30. ^ [1] Archived August 23, 2006, at the Wayback Machine
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