Understanding is a psychological process related to concepts, such as a person, situation, or message whereby one is able to make sense about them. Understanding is a relation between the knower and an object of understanding. Understanding implies abilities and dispositions with respect to an object of knowledge that are sufficient to support intelligent behavior.
Understanding is often, though not always, related to learning concepts, and sometimes also the theory or theories associated with those concepts. However, a person may have a good ability to predict the behavior of an object, animal or system—and therefore may, in some sense, understand it—without necessarily being familiar with the concepts or theories associated with that object, animal, or system in their culture. They may have developed their own distinct concepts and theories, which may be equivalent, better or worse than the recognized standard concepts and theories of their culture. Thus, understanding is correlated with the ability to make inferences.
Someone who has a more sophisticated understanding, more predictively accurate understanding, and/or an understanding that allows them to make explanations that others commonly judge to be better, of something, is said to understand that thing "deeply". Conversely, someone who has a more limited understanding of a thing is said to have a "shallow" understanding. However, the depth of understanding required to usefully participate in an occupation or activity may vary greatly.
For example, consider multiplication of integers. Starting from the most shallow level of understanding, we have (at least) the following possibilities:
For the purpose of operating a cash register at McDonald's, a person does not need a very deep understanding of the multiplication involved in calculating the total price of two Big Macs. However, for the purpose of contributing to number theory research, a person would need to have a relatively deep understanding of multiplication — along with other relevant arithmetical concepts such as division and prime numbers.
It is possible for a person, or a piece of "intelligent" software, that in reality only has a shallow understanding of a topic, to appear to have a deeper understanding than they actually do, when the right questions are asked of it. The most obvious way this can happen is by memorization of correct answers to known questions, but there are other, more subtle ways that a person or computer can (intentionally or otherwise) deceive somebody about their level of understanding, too. This is particularly a risk with artificial intelligence, in which the ability of a piece of artificial intelligence software to very quickly try out millions of possibilities (attempted solutions, theories, etc.) could create a misleading impression of the real depth of its understanding. Supposed AI software could in fact come up with impressive answers to questions that were difficult for unaided humans to answer, without really understanding the concepts at all, simply by dumbly applying rules very quickly. (However, see the Chinese room argument for a controversial philosophical extension of this argument.)
Examinations are designed to assess students' understanding (and sometimes also other things such as knowledge and writing abilities) without falling prey to these risks. They do this partly by asking multiple different questions about a topic to reduce the risk of measurement error, and partly by forbidding access to reference works and the outside world to reduce the risk of someone else's understanding being passed off as one's own. Because of the faster and more accurate computation and memorization abilities of computers, such tests would arguably often have to be modified if they were to be used to accurately assess the understanding of an artificial intelligence.
Conversely, it is even easier for a person or artificial intelligence to fake a shallower level of understanding than they actually have; they simply need to respond with the same kind of answers that someone with a more limited understanding, or no understanding, would respond with — such as "I don't know", or obviously wrong answers. This is relevant for judges in Turing tests; it is unlikely to be effective to simply ask the respondents to mentally calculate the answer to a very difficult arithmetical question, because the computer is likely to simply dumb itself down and pretend not to know the answer.
Gregory Chaitin, a noted computer scientist, propounds a view that comprehension is a kind of data compression. In his essay "The Limits of Reason", he argues that understanding something means being able to figure out a simple set of rules that explains it. For example, we understand why day and night exist because we have a simple model—the rotation of the earth—that explains a tremendous amount of data—changes in brightness, temperature, and atmospheric composition of the earth. We have compressed a large amount of information by using a simple model that predicts it. Similarly, we understand the number 0.33333... by thinking of it as one-third. The first way of representing the number requires five concepts ("0", "decimal point", "3", "infinity", "infinity of 3"); but the second way can produce all the data of the first representation, but uses only three concepts ("1", "division", "3"). Chaitin argues that comprehension is this ability to compress data.
Cognition is the process by which sensory inputs are transformed. Affect refers to the experience of feelings or emotions. Cognition and affect constitute understanding.
Main article: View (Buddhism)
In Catholicism and Anglicanism, understanding is one of the Seven gifts of the Holy Spirit.