The Lady Passfield
Martha Beatrice Potter
22 January 1858
|Died||30 April 1943 (aged 85)|
Liphook, Hampshire, England
Martha Beatrice Webb, Baroness Passfield,(née Potter; 22 January 1858 – 30 April 1943) was an English sociologist, economist, socialist, labour historian and social reformer. It was Webb who coined the term collective bargaining. She was among the founders of the London School of Economics and played a crucial role in forming the Fabian Society.
Beatrice Potter was born in Standish House in the village of Standish, Gloucestershire, the last but one of the nine daughters of businessman Richard Potter and Laurencina Heyworth, a Liverpool merchant's daughter. Her paternal grandfather was Liberal Party MP Richard Potter, co-founder of the Little Circle which was key in creating the Reform Act 1832.
From an early age Webb was self-taught and cited as important influences the cooperative movement and the philosopher Herbert Spencer. After her mother's death in 1882 she acted as a hostess and companion for her father. In 1882, she began a relationship with twice-widowed Radical politician Joseph Chamberlain, by then a Cabinet minister in Gladstone's second government. He would not accept her need for independence as a woman and after four years of "storm and stress" their relationship failed. Marriage in 1892 to Sidney Webb established a lifelong "partnership" of shared causes. At the beginning of 1901, Webb wrote that she and Sidney were "still on our honeymoon and every year makes our relationship more tender and complete."
She and her husband were friends with the philosopher Bertrand Russell.
Beatrice Webb left unfinished a planned autobiography, under the general title My Creed and My Craft. At her death, aged 85, the only autobiographical work she had published was My Apprenticeship (1926). The posthumously issued Our Partnership (1948) covered the first two decades of her marriage to Sidney Webb between 1892 and 1911 and their collaboration on a variety of public issues.
In the preface to the second work, its editors refer to Webb's
desire to describe truthfully her lifelong pursuit of a living philosophy, her changes of outlook and ideas, her growing distrust of benevolent philanthropy as a means of redeeming 'poor suffering humanity' and her leaving of the field of abstract economic theory for the then practically unexplored paths of scientific social research.
In 1926 when Webb had begun to prepare the second volume, Our Partnership, only to be repeatedly distracted by other more pressing commitments, the book's editors report her finding it difficult to express "her philosophy of life, her belief in the scientific method, but its purpose guided always by religious emotion."
In 1928, the Webbs moved to Liphook in Hampshire, where they lived until their deaths in the 1940s. Soon Sidney was a minister in the new Labour government. Observing the wider world, Beatrice wrote of "Russian communism and Italian Fascism" as "two sides of the worship of force and the practice of cruel intolerance" and she was disturbed that "this spirit is creeping into the USA and even ... into Great Britain."
The frustrations and disappointments of the next few years — the election of a narrow Labour majority of MPs in May 1929, the Great Depression which began later that year, the agreement of fellow Fabian Ramsay MacDonald, after the October 1931 election, to form and head a National Government, thereby splitting the Labour Party – partly explain why Beatrice and Sidney began to look on the USSR and its leader Stalin with different eyes.
In 1932, Webb was elected a Fellow of the British Academy (FBA); she was the first woman elected to the fellowship. That year, Sidney and Beatrice, now in their 70s, spent two months from 21 May to late July in the Soviet Union. Their views about the Soviet economic experiment were published three years later in a massive volume, over 1,000 pages in length, entitled Soviet Communism: A New Civilisation? (1935). Most of the text was written by Sidney Webb and based on a copious study of publications and statistics provided by the Soviet embassy in London. In 1933 he made a further "fact-finding" trip to the USSR before publication, accompanied by their niece Barbara Drake, a prominent trade unionist and member of the Fabian Society, and by John Cripps, the son of their nephew Stafford Cripps.
Historians have criticised the Webbs for the naive supposition that the methods they had developed in analysing and formulating social policy in Britain could be applied to the Soviet Union. Their book promoted and encouraged an uncritical view of Stalin's conduct, during agrarian centralisation in the first five-year plan (1928–1933), the creation of the gulag system, and the extensive purges of the 1930s. Trotskyist historian Al Richardson later described their 1935 account of the USSR as "pure Soviet propaganda at its most mendacious".
There also seemed to be a conscious element of deception. In the third edition of Soviet Communism: A New Civilisation (1941), for instance, the Webbs voiced the opinion that in 1937 "strenuous efforts had been made, both in the trade union organisation and in the Communist Party, to cut out the deadwood". This phrase was used to reassure a wider public about the grotesque accusations against former leading Bolsheviks. In her diaries Beatrice did not hide her disquiet, at the opening of the Moscow Trials in the summer of 1936, and after the conviction of Nikolai Bukharin in March 1938.
Soviet Communism: A New Civilization? — in later editions the question mark was dropped, as was any public doubt the Webbs might have about the nature of the USSR — has since been roundly condemned. In the preface to an anthology of Left Book Club publications, for instance, British historian A. J. P. Taylor is quoted as calling Soviet Communism: A New Civilization "the most preposterous book ever written about Russia". In the early 1930s Malcolm Muggeridge, one of Beatrice's own family by marriage, and himself the son of a Fabian, told her in no uncertain terms of his horrified disapproval of the Soviet system.
She was among those listed in the German-compiled "Black Book".
Ivan Maisky, the Soviet Union's ambassador to the United Kingdom during much of the Second World War, was friendly with Webb. In a conversation with Webb on 10 October 1939, Maisky quoted her as stating "Churchill is not a true Englishman, you know. He has Negro blood. You can tell even from his appearance."
In 1929 Webb's husband, Sidney Webb, became Baron Passfield and a member of the House of Lords. Between 1929 and 1931 he served as Secretary of State for the Colonies and Secretary of State for the Dominions in Ramsay MacDonald's Labour government. Beatrice did not refer to herself as Lady Passfield or expect others to do so.
Sidney and Beatrice Webb never had any children. In retirement, Beatrice would reflect on the success of their other progeny. For instance, in 1895 they had founded the London School of Economics with Graham Wallas and George Bernard Shaw:
In old age it is one of the minor satisfactions of life to watch the success of your children, literal children or symbolic. The London School of Economics is undoubtedly our most famous one, but the New Statesman is also creditable—it is the most successful of the general weeklies, actually making a profit on its 25,000 readers, and has absorbed two of its rivals, The Nation and the Week-End Review.
Meanwhile, the connections by marriage of their numerous nieces and nephews made Beatrice and Sidney part of the emerging new Labour establishment. Beatrice's nephew Sir Stafford Cripps, son of her sister Theresa, became a well-known Labour politician in the 1930s and 1940s. He served as British ambassador to Moscow during the Second World War and later as Chancellor of the Exchequer under Clement Attlee. (His daughter Peggy went on to marry Nana Joe Appiah, an African statesman and tribal chieftain who served as something of a founding father of the Republic of Ghana.) Margaret, yet another Potter sister, married the Liberal politician Henry Hobhouse, making Beatrice Webb an aunt of peace activist Stephen Henry Hobhouse and of Liberal politician Arthur Hobhouse. Another sister, Blanche, married surgeon William Harrison Cripps, brother to Theresa's husband Charles Cripps, 1st Baron Parmoor. The Cripps family was a wealthy political family, originally from Cirencester.
A dissonant voice entered the family after Katherine Dobbs, the daughter of Beatrice's youngest sister Rosalind, married the journalist Malcolm Muggeridge. In the early 1930s, the young couple moved to Moscow, full of enthusiasm for the new Soviet system. Muggeridge's experience of reporting from the Soviet Union for the Manchester Guardian, however, made him highly critical of the Webbs' optimistic views of the Soviet Union. On 29 March 1933 Beatrice referred in her diary to "Malcolm's curiously hysterical denunciation of the USSR and all its works in a letter to me...." The following day she noted that the Guardian had printed "another account of the famine in Russia, which certainly bears out Malcolm's reports."
Yet, wrote Muggeridge, Beatrice "went on wanting to see Kitty and me." On their last visit, Beatrice showed her niece's husband a portrait of Lenin: "She had set the picture up as though it were a Velazquez, with special lighting coming from below."
When Beatrice Webb died in 1943, she was cremated at Woking Crematorium. The casket containing her ashes was buried in the garden of their house in Passfield Corner, as she had requested. Lord Passfield's ashes were also buried there when he died four years later.
Shortly afterward, the nonagenarian George Bernard Shaw launched an ultimately successful petition to have the remains of both moved to Westminster Abbey. They now lie buried in the nave of the Abbey, close to the ashes of their Labour Party colleagues Clement Attlee and Ernest Bevin.
Beatrice did not live to see the welfare state set up by the post-war Labour government. It was an enduring monument to her research and campaigning, before and after she married Sidney Webb. First outlined in the Minority report (Poor Law) of 1909, it would remain substantially intact until the 1980s. It is not certain that Beatrice Webb would have approved of the manner of its implementation and future management. As her niece Kitty commented:
... although it was Beatrice herself who put the 20th-century zeitgeist into its most concrete form, in the Welfare State, something in her remained sturdily Victorian to the very end. "What has to be aimed at is not this or that improvement in material circumstances or physical comfort but an improvement in personal character," she wrote. She believed that citizens who were given benefits by the community ought to make an effort to improve themselves, or at least submit themselves to those who would improve them.
Beatrice Webb's papers, including her diaries, form part of the Passfield archive at the London School of Economics. The Webb Diaries are now digitised and available online at the LSE's Digital Library. Posts about Beatrice Webb regularly appear in the LSE Archives blog, Out of the box.
For a comprehensive bibliography, see Webbs on the Web, hosted by the London School of Economics.
1891: The term "collective bargaining" is first used by Mrs. Sidney Webb, a British labor historian.
Malcolm Muggeridge, Chronicles of Wasted Time, Volume 1, The Green Stick, pp. 206–210, Collins 1972